＂Heaven＂ and ＂Man＂ under the Reconstitution of the Confucianism -- from ＂Heaven and Man Being Related＂ to ＂Heaven and Man Being in One＂

Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.

Study on the "Coexistence between Heaven and Man" Concept and the Chinese Vernacular Architecture Concept

On the basis of the characteristics of ancient Chinese culture,the paper discusses the formation inevitability of the 'Coexistence between Heaven and Man' building concept,the connection and the differences with the ecological concept of modern Chinese Vernacular Architecture.The key point is that the contemporary design should absorb the ancient Chinese culture of the 'Coexistence between Heaven and Man' building concept and the essence of Chinese Vernacular Architecture ecological concept,forming the design features of local ecology based on the environmental protection and harmonious coexistence.

Formation and adjustment of manned/unmanned combat aerial vehicle cooperative engagement system

Manned combat aerial vehicles （MCAVs）, and un-manned combat aerial vehicles （UCAVs） together form a cooper-ative engagement system to carry out operational mission, whichwill be a new air engagement style in the near future. On the basisof analyzing the structure of the MCAV/UCAV cooperative engage-ment system, this paper divides the unique system into three hi-erarchical levels, respectively, i.e., mission level, task-cluster leveland task level. To solve the formation and adjustment problem ofthe latter two levels, three corresponding mathematical modelsare established. To solve these models, three algorithms calledquantum artificial bee colony （QABC） algorithm, greedy strategy（GS） and two-stage greedy strategy （TSGS） are proposed. Finally,a series of simulation experiments are designed to verify the effec-tiveness and superiority of the proposed algorithms.

Man and Nature in Chinese and Western Traditions

The Chinese conception of "oneness with man and heaven"and the Western tradition of man’s separation from nature accompanied by a subject- object dichotomy are the cores of each culture, which largely decides the discrepancy in various aspects of the Chinese and Western ways. To have an embedded and penetrating idea about the differences between the two cultures, it is necessary to gain sufficient knowledge of man- nature relation in dominant Chinese and Western conceptions. This paper aims to explore this issue from the perspective of Taoism and Confucianism in Chinese context, and ancient Greek and Hebraic heritage and modern mechanical view in Western tradition.

Philosophical Implications of “A Community of Shared Future for Humanity”

A new concept contributing to global governance in the era of globalization,“A Community of Shared Future for Humanity(CSFH)”boasts rich philosophical implications and values connotations despite insufficient research toward it in academia.This study seeks to analyze the philosophical significance of CSFH and concludes that it is a new practice of Marxist“Anthropological Philosophy”,a reserved development of“One Unified World under the Heaven”and“Supreme Harmony Consummated by Coordination of Varied Interests”in traditional Chinese philosophy and a dimensional transcendence over the western“self-reliant”national state system.

On “Qi” in Kungfu Panda 3 from the Perspective of Chinese Philosophy

Kungfu Panda produced by America is quite famous in China and many researchers have studied on it from different aspects. In fact, "Qi" is one of the key factor of Chinese philosophy which determine the success of Panda. However, the present researches about kungfu hardly pay enough attention on how "Qi" works.Therefore, the paper, by introducing and discussing the concept of "Qi",discusses the role of reflective ways for "Qi" to show special China kungfu.This paper provides opportunity for foreigners to learn China ancient culture about "Taoism". The purpose of thepaper explains the role and significance of "Qi".

Paratexts Narrative in David Lodge's The Man Who Wouldn't Get Up and Other Stories

The contemporary English novelist and literary critic David Lodge has published sixteen works of fiction,including the latest published short story collections The Man Who Wouldn't Get Up and Other Stories(2016).In this work,the first story The Man Who Wouldn't Get Up is the earliest one which was written in the winter of 1965-1966 and mainly tells about a professional man who refuses to get up in order to escape the harsh world and I chiefly discuss the paratexts of it.Gerard Genette defines paratexts as"are those liminal devices and conventions,both within and outside the book,that form part of the complex mediation between book, author, publisher, and reader:titles,forewords,epigraphs,and publishers'jacket copy are part of a book's private and public history."In this paper,I adopt Genette's theory of paratexts which provides a unique theoretical approach for fiction study and apply it to the analysis of Lodge's The Man Who Wouldn't Get Up and Other Stories.The work is rich in miscellaneous paratexts which are one of the characteristics of this work and aid comprehension while shortening the distance between author and reader.The paper mainly examines the peritext:the elements inserted into the interstices,such as,the cover,title,epigraph,biography of the author,reviews of the book,foreword,jacket copy,illustration,dedication,afterword and acknowledgements.Investigating the peritexts of the work indicates the unique function and the significance of the thresholds of interpretation to the fictional text.Ultimately,they become the medium of communication between the author,the text and the reader,and are exemplary of Lodge's creativity and hybrid narrative style.

论“心即理”视域下翻译学天人合一的意义观

西方翻译学呈现出两种基本意义观:一是在柏拉图主义的笼罩下,将形而上的绝对意义视作完美而不可触及的彼岸,将形而下的相对阐释视作现实却又充满缺憾的此岸,并认为后者只能是对前者的拙劣模仿;二是在解构主义的影响下,将绝对意义和相对阐释同归于虚无。前者以“尊天抑人”的态势陷入天人二分的意义观,在一定程度压抑人本主义精神,后者以“毁天灭人”的态势陷入天人两空的意义观,因而引发虚无主义困境。在新儒家心学思想的“心即理”视域下,翻译学能够走出上述两种思维定势,促使译者立足本心,打通道枢,实现绝对意义和相对阐释的圆融统一,以“顺天应人”的态势成就天人合一的意义观。较之西方翻译学的两种意义观,它不仅凸显译者心性的关键作用,强化人本主义精神,还将本心作为意义的稳固立足点,避免虚无主义困境。这体现出心学思想对于翻译学意义观建构的独特价值,也为中国传统哲学思想在当代翻译学的应用提供了一个值得关注的学术增长点。

论Manned Spaceflight的文体特征及其翻译策略——以被动句为研究案例

Manned Spaceflight一文陈述客观准确,逻辑结构严密,专业术语性强,语气正式。其文体特征包括被动语态、名词化、非谓语、专业词汇、割裂、并列、无灵主语、介词、长句、省略等。以被动句为例,通过Manned Spaceflight中翻译实践发现,被动句翻译为主动句、被动句和无主句时,翻译策略各不相同。

论“人与自然是生命共同体”理论创新的三个维度

“人与自然是生命共同体”是习近平生态文明思想的重要理念,它强调整个地球生态系统各要素之间、人与自然之间以及人与人之间是共生共存的关系,为当代建设人与自然和谐共生的现代化提供了重要的观念前提和哲学基础。从人类生态文明思想发展的视野来看,“人与自然是生命共同体”在总结历史又立足当下的基础上实现了重大的理论创新,这一理论创新主要包括3个维度:一是继承和发展了马克思主义生态观中人与自然物质变换关系的思想;二是在传承与弘扬中华优秀传统文化中天人合一思想的整体性原则基础上,对其进行了创造性转化和创新性发展;三是在对西方生态理论的反思与批判中,实现了对“人”与“自然”二者非此即彼的对立思维的理论超越。

从“天人合一”论脑卒中患者康复环境改造

随着医学模式整合生物、心理、社会、环境因素,现代医学更加重视整体生活质量方面改善。环境因素是构成人们生活和指导的物理、社会和态度环境,《国际功能、残疾和健康分类》表明在环境因素和个人因素共同作用下,人体功能和结构、活动及参与均受到影响。文章分析环境问题并探究周围环境对脑卒中患者的影响,为后续患者的居家康复从消极状态向积极转态,从而达到天人合一提供参考和建议。

先秦时期天人思想之嬗变

先秦天人思想的发展经历了从原始时期的多神崇拜到殷商的“至上神”信仰,再到周人对“天帝”的怀疑和对天人思想内涵的丰富的漫长过程。这一过程反映了“人”自我意识的觉醒与主观能动性的不断增强。大致说来,周以前的“天人关系”是披着宗教神学外衣的“天人合一”。这一时期,“人”完全受制于“天”。西周时期,“人”对“天”产生怀疑,使得“天”的神性色彩和绝对权威不断削弱,“人”的主体地位进一步凸显。到春秋战国时期,天人思想的内涵进一步丰富,“天道自然”“义理之天”“制天命而用之”“自然无为”等,都是对前代天人思想的继承、创新与丰富,同时也为秦汉以来的天人思想提供了直接或间接的理论来源。

无人经济趋势下的未来城市空间创新与规划应对

聚焦无人化趋势下的城市新型人地关系,结合无人化趋势带来的业态创新和就业模式变化,推演未来可能出现的无人化场景及其对规划技术提出的新挑战,由此得出如下新趋势并提出相应的规划应对设想:在无人化趋势下,以人定地的空间规模预测方式的适用性会降低,需要在系统考虑机器换人对各类用地影响的基础上确定城镇空间发展规模;无人化生产和劳动力替代将在一定程度上重构现有的产城空间格局,未来需要加强对无人化产业空间的学术研究和规划技术研究;未来城市会出现大量“人—机”共存交互的空间场景并产生相应的治理难题,急需从时空行为活动导控方面探索提升建成空间利用效率的规划新理论和新方法。

以身度天:董仲舒“天人一”参证进路及其价值

董仲舒“天人一”涵摄着理论与实践双重向度。天人同元奠基了“天人一”的理论前提,而“以身度天”则为参证“天人一”的具体生成进路。“以身度天”通过对自身性天的观照,在天人互鉴中启发乃至培固先天良正之品质,进而重塑自身的主体性地位。由此建构起以德立人、以人立天的“天人一”良序格局。这对新时代中国特色社会主义现代化建设具有一定价值。

作为编辑的作家徐訏与他的《天地人》

徐訏曾被学界视为一位极富浪漫抒情笔调、雅俗共赏的后期浪漫派作家。通过对徐訏整个文学生涯的梳理,可以发现,徐訏在不断进行文学创作的同时,还曾担任多个刊物的编辑。特别是他独立创刊的第一个刊物《天地人》,其“比较少年”的办刊宗旨,兼具“导演”“厨子”和“商人”角色的编辑定位,奉读者为“刊物真正主人”的接受预设,以及放眼世界、关注民心的编辑格局与情怀,渗透与实践着徐訏自己独特的编辑理念与文学理想,区别于论语派刊物的幽默、闲适格调。

天人合一:中国管理学派的理论基础

“天人合一”作为中国哲学的奠基思想,上溯千年农耕经济基础、下延当代中国价值逻辑,是中国管理学派构建学术体系、学科体系与话语体系的理论基础。本文以人格介入性为边界,用“自然之天”与“类人之天”两大概念划分“天人合一”思想的管理学表征:“自然之天”代表农耕经济与乡土社会下的有机系统观,象征“心物一元”的管理哲学本体论,从而在对客观规律的研究上重视观测体悟;“类人之天”则代表向上与向下两种管理模式,既需要工具理性的自我定位,又需要价值理性的同理交互,呈现出找平衡、求渐变、谋共生的行为特点,为中国特色、中国风格、中国气派的管理理论体系构建找到理论支点,推动“天人合一”思想的守正创新。

主敬与中和:儒家治道思想的根基

儒家的“中和”观念并不局限于心性范围,还可以从治道的角度进行理解。“中和”的形式与目的根植于人性之中,但由于生命的形态最初不是现成饱满的,因而需要通过教化加以实现。根据《孝经》的记载,孔子主张通过礼乐形式使社会有序运作,调节天下百姓的性情,使之和睦而不生怨气,从而维持社会的“中和”形态。从礼乐到“中和”,是以人伦作为勾连,根源在于使民众在伦理生活中产生爱敬之心。爱敬是礼乐的实质内涵,也是施行礼乐的目的所在。爱敬观念背后有一个逻辑圆环:一方面,敬身的实质是敬亲,敬亲的渊源可以追溯到敬天;另一方面,敬身向外推扩是从父母开始,由近及远至全天下的范围,这一逻辑圆环构成了天人系统的顺畅运行。施教者通过推扩爱敬,向百姓教敬教爱,引导与发掘民众本性中的爱敬潜质,使之在亲子关系中实现出来,由此维持天人系统的“中和”形态。

《瓦尔登湖》中“天人合一”的生态思想及其当代启示

《瓦尔登湖》是美国作家梭罗的代表作之一,被誉为环境文学的经典之作。本文融和了老庄的东方智慧,分析《瓦尔登湖》中“天人合一”的生态思想。用生态宇宙观探讨《瓦尔登湖》中人与自然、女性与自然的理想关系以及男性与自然的矛盾关系。无论是基于道家哲学的生态思想还是梭罗的生态和谐观念,对当代社会有互鉴创新的重要意义。

地震监测中心站科技档案归档管理初探——以山西省地震监测中心站为例

根据地震监测中心站地震科技档案的重要性,分析了地震监测中心站科技档案的特点,针对地震监测中心站科技档案管理的现状,阐明了地震监测中心站科技档案管理已取得的成果,并根据新时期防震减灾工作的新要求,提出了今后地震监测中心站在加强顶层建设、加强档案规范管理和开展档案信息化建设的新途径。

何以园林——浅议中国传统园林的象与境

该文在时空两个维度论证中国传统园林“境生象外”的特质。首先陈述“园以人存”的普遍现象,通过比较中西哲学,指出中国传统哲学以人生问题为主题,园林作为从传统文化中生发出来的艺术,实为生命的工具、人生价值的载体,与主人在儒家“三不朽”价值体系中共享永生,是时间维度的“境生象外”。其次,园林设计遵循“天人合一”原则而不拘泥于固定形式,追求主客体的统一、人与自然的协调相处,是空间维度的“境生象外”。最后总结了传统园林时空上的“象”虽变动,而其“境”的底层逻辑和价值标准却始终不变。这一观点对于理解传统园林的流变、推动新时代生态文明下园林形式的发展具有重要意义。