Nagtsang has carried out his mentor＇s wish and worked at the Tibetan Buddhism college for the past three decades, improving the system of education in Tibetan Buddhism.
Chinese traditional silk has held a special place in Chinese tex-tile history as its great contribution to the development of economy and culture of all ethnic groups as well as international exchanges.From time immem...Chinese traditional silk has held a special place in Chinese tex-tile history as its great contribution to the development of economy and culture of all ethnic groups as well as international exchanges.From time immemorial,展开更多
Although Tibetan Buddhism (also known as Lamaism) is both well known and widespread throughout Tibetan inhabited areas,it coexists there along with vernacular Bon religion and folk religion.What may be forgotten is th...Although Tibetan Buddhism (also known as Lamaism) is both well known and widespread throughout Tibetan inhabited areas,it coexists there along with vernacular Bon religion and folk religion.What may be forgotten is that both Islam and Catholicism are popular in some specific locations in Tibet.展开更多
The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of i...The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.展开更多
Tibetan stupas are the symbolic buildings of Tibetan Buddhism, widely distributed on the Qinghai-Tibet Plateau, with a long history and rich cultural connotations, holding a lofty position in the hearts of Tibetan mon...Tibetan stupas are the symbolic buildings of Tibetan Buddhism, widely distributed on the Qinghai-Tibet Plateau, with a long history and rich cultural connotations, holding a lofty position in the hearts of Tibetan monks and laymen. In the new era of advocating national cultural confidence, Tibetan stupa, as the representative of Tibetan culture, should be explored for its historical significance and artistic value. In recent years, many scholars have conducted in-depth studies on Tibetan stupas from different disciplinary perspectives. In order to further promote the research on Tibetan stupas, this paper reviews the research on Tibetan stupas in China in the past century, and comments on the problems and deficiencies of the research on Tibetan stupas in China in the past century on the basis of the analysis of the previous research status, so as to provide a valuable reference for the further research on Tibetan stupas.展开更多
The Three Rivers Headwaters Region(TRHR) plays a key role in regulating water supply and climate of East Asia. A comprehensive understanding of the processes and driving forces of the long-term land use dynamics of th...The Three Rivers Headwaters Region(TRHR) plays a key role in regulating water supply and climate of East Asia. A comprehensive understanding of the processes and driving forces of the long-term land use dynamics of the TRHR is needed to guide sustainable land resource management and regional ecological conservation strategies. This study examined long-term land change patterns in the TRHR and investigated the driving forces of the change. First, Landsat TM/ETM+ images covering TRHR of four time points from 1987 to 2016 were used to derive land use patterns, and statistical metrics were applied to quantify the spatial and temporal changes. Second, Principal Component Analysis and correlation analysis were employed to analyze environmental and social-economic data to identify the driving forces of land use change. Third, potential influences of the religion of Tibetan Buddhism on land use change were explored using GIS analysis, questionnaire survey and field observation. Results showed that areas of barren land, agricultural land, and built-up land largely increased, while areas of grassland and forest greatly decreased, with the highest change rate occurring in the most recent decade of analysis(from 2007 to 2016). Among the three headwater regions, the Yellow River Headwater Region showed an overall higher changing speed than the other two headwater regions. The regional driving forces of change in TRHR includedsocial-economic development, climatic condition, pressure of population growth, and environmental protection activities. It was also found that Tibetan Buddhism can help slow down the changes caused by human activities.展开更多
文摘Nagtsang has carried out his mentor＇s wish and worked at the Tibetan Buddhism college for the past three decades, improving the system of education in Tibetan Buddhism.
文摘Chinese traditional silk has held a special place in Chinese tex-tile history as its great contribution to the development of economy and culture of all ethnic groups as well as international exchanges.From time immemorial,
文摘Although Tibetan Buddhism (also known as Lamaism) is both well known and widespread throughout Tibetan inhabited areas,it coexists there along with vernacular Bon religion and folk religion.What may be forgotten is that both Islam and Catholicism are popular in some specific locations in Tibet.
文摘The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.
基金Sponsored by Postgraduate Research Support Program of Northwest Normal University “Study on the Sinicization of Tibetan Stupas in On the Measurement of Statues from the Perspective of Han Tibetan Integration”(2021KYZZ02013)。
文摘Tibetan stupas are the symbolic buildings of Tibetan Buddhism, widely distributed on the Qinghai-Tibet Plateau, with a long history and rich cultural connotations, holding a lofty position in the hearts of Tibetan monks and laymen. In the new era of advocating national cultural confidence, Tibetan stupa, as the representative of Tibetan culture, should be explored for its historical significance and artistic value. In recent years, many scholars have conducted in-depth studies on Tibetan stupas from different disciplinary perspectives. In order to further promote the research on Tibetan stupas, this paper reviews the research on Tibetan stupas in China in the past century, and comments on the problems and deficiencies of the research on Tibetan stupas in China in the past century on the basis of the analysis of the previous research status, so as to provide a valuable reference for the further research on Tibetan stupas.
基金supported by the Graduate Research Support Scheme,Faculty of Arts and Social Sciences,National University of Singapore
文摘The Three Rivers Headwaters Region(TRHR) plays a key role in regulating water supply and climate of East Asia. A comprehensive understanding of the processes and driving forces of the long-term land use dynamics of the TRHR is needed to guide sustainable land resource management and regional ecological conservation strategies. This study examined long-term land change patterns in the TRHR and investigated the driving forces of the change. First, Landsat TM/ETM+ images covering TRHR of four time points from 1987 to 2016 were used to derive land use patterns, and statistical metrics were applied to quantify the spatial and temporal changes. Second, Principal Component Analysis and correlation analysis were employed to analyze environmental and social-economic data to identify the driving forces of land use change. Third, potential influences of the religion of Tibetan Buddhism on land use change were explored using GIS analysis, questionnaire survey and field observation. Results showed that areas of barren land, agricultural land, and built-up land largely increased, while areas of grassland and forest greatly decreased, with the highest change rate occurring in the most recent decade of analysis(from 2007 to 2016). Among the three headwater regions, the Yellow River Headwater Region showed an overall higher changing speed than the other two headwater regions. The regional driving forces of change in TRHR includedsocial-economic development, climatic condition, pressure of population growth, and environmental protection activities. It was also found that Tibetan Buddhism can help slow down the changes caused by human activities.
