Deformation characteristics of the dextral Dashankou ductile shear zone , parallel to the Tongbo-Dabie Orogenic Belt and regional stretching lineation patterns within the blueschist belt in Northern Hubei , China , ar...Deformation characteristics of the dextral Dashankou ductile shear zone , parallel to the Tongbo-Dabie Orogenic Belt and regional stretching lineation patterns within the blueschist belt in Northern Hubei , China , are examined at various scales , respectively . The new data , combined with those obtained in the Wudangshan area , indicate a transpressive deformation involving a WNW directed nearly horizontal shearing accompanied by shortening across the orogenic belt . A kinematic model is proposed for development of the deformation within the Tongboshan segment . Based on these findings it can be seen that the convergence and collision between the North China Craton and the Yangtze Craton may locally be oblique during the Proterozoic Jinningian Orogeny . This oblique collision is probably related to a certain extent to the shapes of the older craton margins .展开更多
Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were alr...Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were already married, overnight, their wives became ＂widows,＂ and most would remain so for the rest of their lives. Consequently, Tongbo village became more widely known as Widow Village. The first objective of this paper is to document the tragic experiences of men and women in Tongbo village, focusing on these forced separations in 1950, the possibility of reunion after 1987, and the struggle to cope with the difficulties in between. The second objective of this paper is to argue that while heartbreaking, the experiences of this village are not extraordinary in the context of the Chinese Civil War. What made the men and women in Tongbo extraordinary is not their collective suffering, but how these villagers suffered less, not more, than in many other places, because of the actions of three key figures.展开更多
文摘Deformation characteristics of the dextral Dashankou ductile shear zone , parallel to the Tongbo-Dabie Orogenic Belt and regional stretching lineation patterns within the blueschist belt in Northern Hubei , China , are examined at various scales , respectively . The new data , combined with those obtained in the Wudangshan area , indicate a transpressive deformation involving a WNW directed nearly horizontal shearing accompanied by shortening across the orogenic belt . A kinematic model is proposed for development of the deformation within the Tongboshan segment . Based on these findings it can be seen that the convergence and collision between the North China Craton and the Yangtze Craton may locally be oblique during the Proterozoic Jinningian Orogeny . This oblique collision is probably related to a certain extent to the shapes of the older craton margins .
文摘Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were already married, overnight, their wives became ＂widows,＂ and most would remain so for the rest of their lives. Consequently, Tongbo village became more widely known as Widow Village. The first objective of this paper is to document the tragic experiences of men and women in Tongbo village, focusing on these forced separations in 1950, the possibility of reunion after 1987, and the struggle to cope with the difficulties in between. The second objective of this paper is to argue that while heartbreaking, the experiences of this village are not extraordinary in the context of the Chinese Civil War. What made the men and women in Tongbo extraordinary is not their collective suffering, but how these villagers suffered less, not more, than in many other places, because of the actions of three key figures.
