Family education is brought to the attention since ancient times ,good family trait is through the ages many dignitaries of cultivate our morality and set up home.＂ Benevolence ＂ thought is the core of Confucianism,...Family education is brought to the attention since ancient times ,good family trait is through the ages many dignitaries of cultivate our morality and set up home.＂ Benevolence ＂ thought is the core of Confucianism, and is also the important content of Chinese excellent traditional culture. In this paper, the content of the Confucian＂ benevolence ＂thought and its fit with modem start-up construction has carried on the preliminary analysis, probes into the Confucian idea of＂ love＂ to restore the meaning of good family trait展开更多
The family system has always been effective in maintaining basic social order at the grassroots level in traditional Chinese society.At the beginning of the 20th century,Chinese society underwent tremendous changes,an...The family system has always been effective in maintaining basic social order at the grassroots level in traditional Chinese society.At the beginning of the 20th century,Chinese society underwent tremendous changes,and traditional Chinese law was modernized;the family system became the most contested point of conflict between tradition and modernity,forcing lawmakers to be particularly cautious in making legal modernization.During the modern period,the political power struggles of various warlords led to chaos and disorder across the entire social legal system,yet legislative construction never ceased,and the legal modernization of traditional family systems became the focus of legislative endeavors for maintaining basic social order.展开更多
We use oral history materials from elderly rural people aged over seventy to analyze the circumstances of rural family production and daily life prior to collectivization in the mid- 1950s; during collectivization in ...We use oral history materials from elderly rural people aged over seventy to analyze the circumstances of rural family production and daily life prior to collectivization in the mid- 1950s; during collectivization in the 1950s to the 1970s; and under the household contract responsibility system of the late 1970s. We find that the transition from the traditional to the nuclear family did not involve industrialization in the traditional Western sense. As an early state industrialization strategy after 1949, rural collectivization fundamentally changed the organizational pattern of traditional family production and daily life and of inter-generational relations and structures under the patriarchal system, launching the historical process of structural transition in the family. This explanation differs from the classic ＂theory of modernization＂ of family change.展开更多
文摘Family education is brought to the attention since ancient times ,good family trait is through the ages many dignitaries of cultivate our morality and set up home.＂ Benevolence ＂ thought is the core of Confucianism, and is also the important content of Chinese excellent traditional culture. In this paper, the content of the Confucian＂ benevolence ＂thought and its fit with modem start-up construction has carried on the preliminary analysis, probes into the Confucian idea of＂ love＂ to restore the meaning of good family trait
文摘The family system has always been effective in maintaining basic social order at the grassroots level in traditional Chinese society.At the beginning of the 20th century,Chinese society underwent tremendous changes,and traditional Chinese law was modernized;the family system became the most contested point of conflict between tradition and modernity,forcing lawmakers to be particularly cautious in making legal modernization.During the modern period,the political power struggles of various warlords led to chaos and disorder across the entire social legal system,yet legislative construction never ceased,and the legal modernization of traditional family systems became the focus of legislative endeavors for maintaining basic social order.
文摘We use oral history materials from elderly rural people aged over seventy to analyze the circumstances of rural family production and daily life prior to collectivization in the mid- 1950s; during collectivization in the 1950s to the 1970s; and under the household contract responsibility system of the late 1970s. We find that the transition from the traditional to the nuclear family did not involve industrialization in the traditional Western sense. As an early state industrialization strategy after 1949, rural collectivization fundamentally changed the organizational pattern of traditional family production and daily life and of inter-generational relations and structures under the patriarchal system, launching the historical process of structural transition in the family. This explanation differs from the classic ＂theory of modernization＂ of family change.
