After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qia...After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qian sub-school of the heartmind philosophy,the earliest of local Yangming sub-schools in the country. roughout the Zhengde and Wanli periods of the Ming dynasty,Yangming scholars and local o cials in favor of the heart-mind philosophy worked in collaboration to collate and print six books of Wang’s works in Guizhou.Among these,A New Supplementary Edition of Master Wang Yangming’s Writings represents the most fruitful e ort by both government o cials(Wang Xing)and local scholars(Chen Wenxue and Ye Wu).As an o print block-carving edition of Wang Yangming’s collections in the early years,it is extremely treasured for its rarity of edition and historical value. e profusion of printing of Wang’s works in Guizhou re ects the wide circulation of his heart-mind doctrines in China’s southwest frontier regions,vividly mirroring the growth of Wang’s philosophy outside cultural centers as well as the complicated history of interactive in uence between Chinese marginal and central cultures.展开更多
The revival of qi theory in the middle Ming dynasty is crucial in the development of Confucianism.In this stage,Luo Qinshun,Wang Yangming,Wang Tingxiang,and LüNan discussed issues such as the relationship between...The revival of qi theory in the middle Ming dynasty is crucial in the development of Confucianism.In this stage,Luo Qinshun,Wang Yangming,Wang Tingxiang,and LüNan discussed issues such as the relationship between li(principle)and qi(vital energy),the relationship between xing(human nature)and qi,and gongfu(e ort)for the theory of qi. e multifaceted debates between them are relevant to the development of Neo-Confucianism and the issues of Confucianism in the Ming and Qing dynasties,demonstrating the features of mid-Ming Confucian theories of qi.A general survey of the four Confucian scholars’theories of qi,especially the transition from li–qi monism to the xing–qi connection,reveals that how to establish the unity between the universe and human nature in the theories of qi became a central concern of mid-Ming Confucianism.In addition,the gongfu for the theory of qi represented a new level of the holistic development of Ming Confucianism,though it su ered setbacks in its development.展开更多
文摘After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qian sub-school of the heartmind philosophy,the earliest of local Yangming sub-schools in the country. roughout the Zhengde and Wanli periods of the Ming dynasty,Yangming scholars and local o cials in favor of the heart-mind philosophy worked in collaboration to collate and print six books of Wang’s works in Guizhou.Among these,A New Supplementary Edition of Master Wang Yangming’s Writings represents the most fruitful e ort by both government o cials(Wang Xing)and local scholars(Chen Wenxue and Ye Wu).As an o print block-carving edition of Wang Yangming’s collections in the early years,it is extremely treasured for its rarity of edition and historical value. e profusion of printing of Wang’s works in Guizhou re ects the wide circulation of his heart-mind doctrines in China’s southwest frontier regions,vividly mirroring the growth of Wang’s philosophy outside cultural centers as well as the complicated history of interactive in uence between Chinese marginal and central cultures.
基金This paper is a preliminary result of the research project Studies on Wang Tingxiang’s eory of Qi[王廷相气论思想研究],supported by National Social Science Fund of China in the later stage(Project No.19FZXB073)the project Studies on the eories of Qi in the Mid-and Late-Ming Dynasty and the Transition of Confucianism from the Ming to the Qing Dynasty[明代中后期气论思潮与明清儒学转型问题研究],supported by the 2018 Provincial Social Science Fund Youth Program of Hunan(Project No.18YBQ126).
文摘The revival of qi theory in the middle Ming dynasty is crucial in the development of Confucianism.In this stage,Luo Qinshun,Wang Yangming,Wang Tingxiang,and LüNan discussed issues such as the relationship between li(principle)and qi(vital energy),the relationship between xing(human nature)and qi,and gongfu(e ort)for the theory of qi. e multifaceted debates between them are relevant to the development of Neo-Confucianism and the issues of Confucianism in the Ming and Qing dynasties,demonstrating the features of mid-Ming Confucian theories of qi.A general survey of the four Confucian scholars’theories of qi,especially the transition from li–qi monism to the xing–qi connection,reveals that how to establish the unity between the universe and human nature in the theories of qi became a central concern of mid-Ming Confucianism.In addition,the gongfu for the theory of qi represented a new level of the holistic development of Ming Confucianism,though it su ered setbacks in its development.
