The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s a...The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s and the 1960s are marked with significant changes and transformations in terms of the social statuses and everyday lives of women in many countries all around the world.Women began to question their gendered roles and performances,resist“doing gender”and speak out“the problem that has no name”in these years,which would then evolve into the second-wave feminist movement—a significant historical period in women’s history.Therefore,an analysis of this specific period is considered significant to understand the relationship between gender and everyday life.Thus,the present study first addresses the relationship between gender and everyday life in general terms,discussing the social construction of gender and how we are taught to do gender through socialization.Then,it examines women’s practices,performances,relationships,conflicts,and resistances in their everyday lives throughout the 1950s and the 1960s over the film Ginger and Rosa.Considering the historical,social,and political developments at the time,this study tries to explore significant issues within feminist studies such as the relationship between mothers and daughters,and female friendship/sisterhood through the characters in the film,and comprehend what it meant to be a young girl,a woman,a wife,and a mother in both private and public spheres in these years based upon the director’s own experiences and memories.展开更多
This article uses gender analysis to reexamine the New Lifk Movement illustrating how strategies for women＇s leadership cultivation played an important role in Guomindang （GMD） state-building efforts during the 193...This article uses gender analysis to reexamine the New Lifk Movement illustrating how strategies for women＇s leadership cultivation played an important role in Guomindang （GMD） state-building efforts during the 1930s and 1940s. The GMD government promoted the New Life Movement to rectify the morals and conduct of civil servants and the general public for the purpose of building a modern nation-state at minimum cost. Although the New Life Movement is best known for employing urban middle-class centric approaches to reform, its Women＇s AdvisoW Council （WAC） carried the moderr）izing project to China＇s rural interior, where tbe GMD was previously bereft of access to local society. Although the WAC prioritized the mobilization of rural women for the war effort, its endeavors transcended the confinement of ＂women＇s work＂ and were instrumental in bridging the central government and local authorities, bringing the state into rural households.展开更多
文摘The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s and the 1960s are marked with significant changes and transformations in terms of the social statuses and everyday lives of women in many countries all around the world.Women began to question their gendered roles and performances,resist“doing gender”and speak out“the problem that has no name”in these years,which would then evolve into the second-wave feminist movement—a significant historical period in women’s history.Therefore,an analysis of this specific period is considered significant to understand the relationship between gender and everyday life.Thus,the present study first addresses the relationship between gender and everyday life in general terms,discussing the social construction of gender and how we are taught to do gender through socialization.Then,it examines women’s practices,performances,relationships,conflicts,and resistances in their everyday lives throughout the 1950s and the 1960s over the film Ginger and Rosa.Considering the historical,social,and political developments at the time,this study tries to explore significant issues within feminist studies such as the relationship between mothers and daughters,and female friendship/sisterhood through the characters in the film,and comprehend what it meant to be a young girl,a woman,a wife,and a mother in both private and public spheres in these years based upon the director’s own experiences and memories.
文摘This article uses gender analysis to reexamine the New Lifk Movement illustrating how strategies for women＇s leadership cultivation played an important role in Guomindang （GMD） state-building efforts during the 1930s and 1940s. The GMD government promoted the New Life Movement to rectify the morals and conduct of civil servants and the general public for the purpose of building a modern nation-state at minimum cost. Although the New Life Movement is best known for employing urban middle-class centric approaches to reform, its Women＇s AdvisoW Council （WAC） carried the moderr）izing project to China＇s rural interior, where tbe GMD was previously bereft of access to local society. Although the WAC prioritized the mobilization of rural women for the war effort, its endeavors transcended the confinement of ＂women＇s work＂ and were instrumental in bridging the central government and local authorities, bringing the state into rural households.
