Age Identity and Elderly Job Participation in China

In the context of rising life expectancy,there is a significant discrepancy between Chinese seniors’self-perceptions of the start of old age and the expectations of society around this age.The traditional paradigm,which forecasts individual economic behavior and formulates economic policies based on societal standards of age,is put to the test by this disparity.This study,which draws from the China Longitudinal Aging Society Survey(CLASS),examines the factors,processes,and improvement strategies that affect how older people choose to work.The following are our conclusions:(i)Chinese elderly believe their old age starts from 70 years on average;delaying perceived old age is a denial of aging and raises the likelihood of finding work.Elders who are youthful at heart have a 2.4%higher chance of remaining employed than elders who are old at heart.(ii)In contrast to old-at-heart elders,young-at-heart elders are more likely to maintain their middle-age lifestyles,continue working,become motivated to engage in social activities,and gain the confidence to face challenges and continue in their career.(iii)If the perceived old age is above 70 years,the milestone event of aging is retirement from work,and there are external pressures,particularly pressures from family intergenerational support,the perception of old age will have a more proactive impact on older workers.(iv)Despite rising pension benefits,older people’s decision to remain in the workforce is still heavily influenced by their perception of their age.However,this effect is notably gender-specific,as older women’s decision to remain in the workforce is not greatly influenced by their own perception of their age.

The Equality Thought in Marx’s Critique of Gotha Program and Its Value in the New Era

The idea of equality is an important part of Marxist theory system and an ideal creed pursued by mankind.Marx’s thought of equality is reflected in the Criticism of Gotha Program.Marx’s criticism of“absolute labor income”elaborates the distribution theory of the two stages of communism.The criticism of“labor determinism”defends the fundamental principle of“production decides distribution”.It criticizes the essence of“free education for all”and puts forward the idea of education equality in an ideal society.In the new era,it is helpful to improve the equality system and protect the basic rights of citizens to review their equality thoughts.What’s more,it is also helpful to develop productive forces Vigorously and consolidate the equal foundation of socialist countries.We will deepen the reform of education and improve the sense of happiness of education equality.

The Legacy of Alois Riegl: Material Authenticity of the Monument in the Digital Age

The Austrian art historian Alois Riegl(1858-1905)revolutionised the European concept of the monu­ment and paved the way towards the codification of the historicity of artefacts at the international level.Today,conservation work and relevant terminology still build upon the principles first outlined in his work Der moderne Denkmalkultus(1903)more than a hundred years ago.And yet,modern information/communication technologies have long challenged the idea of‘age value’(Alterswert),of a monument possessing value simply because it shows‘signs of age’(Altersspuren),through their ability to digitally recreate historical architecture in its original form and thereby to transcend the boundaries of time and space.This paper discusses the challenges and opportunities for monument preservation in the 21st century in the light of Riegl’s thoughts on how to perceive(‘visualise’)the past.It investigates the validity of Riegl’s theories in the context of today’s virtual reality/ies at a theoretical level,and their potential for advancement in preservation theory,expanding on historical thoughts rooted in 18th and 19th century preservation theories.By analysing Riegl’s commemorative values,stratigraphic picturing of history’s mate­rial debris,and fear of formlessness,this paper explores digitisation as the driving force for change in attitude from traditional,restrictive thinking to a modern way of thinking which is receptive to new technological developments,including,for example,exploring augmented and virtual realities as a means of achieving the sensory aesthetic ex­perience required by age value.