APPROXIMATELY 6,000-7,000years ago China’s primitive so-ciety gradually progressed toits prosperous period.The body shapeof peopel at that time was entirely thesama as modern people.Primitive agriculture started,peop...APPROXIMATELY 6,000-7,000years ago China’s primitive so-ciety gradually progressed toits prosperous period.The body shapeof peopel at that time was entirely thesama as modern people.Primitive agriculture started,people began to raise livestock and live a more sedentary life.Clan villages appeared.However,because of natural disasters and other factors,the primitive people had to constantly change their habitats.Over time,these habitats submerged into ruins,which became bases for archaeologistss in their study of primitive man and his social conditions.展开更多
HUNAN is located in the middle reaches of the Yangtze River and to the south of Dongting Lake. In Chinese, hu means lake and nan, south. The Xiangjiang River valley, which flows through the province from south to nort...HUNAN is located in the middle reaches of the Yangtze River and to the south of Dongting Lake. In Chinese, hu means lake and nan, south. The Xiangjiang River valley, which flows through the province from south to north, is the most developed region in the areas of politics, the economy and culture. Thus, Hunan is also called Xiang for short.展开更多
A harmonious culture is not supposed to be a monologue of one voice but a dialogue of many voices. Chinese ancient culture doesn＇t mean one-dimensional notion of nature transforming to human like that in western phil...A harmonious culture is not supposed to be a monologue of one voice but a dialogue of many voices. Chinese ancient culture doesn＇t mean one-dimensional notion of nature transforming to human like that in western philosophy, but means the hiding and dialogue between the nature and the human body. Specifically, Wen hua just means a dialogue based on the body. Heaven Unitfied With the Human and Complement of Confucianism and Taoism provide this opinion. Sense of Harmony in Chinese traditional culture provides us important ideological resources for building a harmonious culture and promoting the harmonious development of mankind.展开更多
Buildings and spatial environment left by history record evolution traces of cities and significant events related to the cities, and as a particular carrier of culture, they are witnesses of city development, and sho...Buildings and spatial environment left by history record evolution traces of cities and significant events related to the cities, and as a particular carrier of culture, they are witnesses of city development, and show the later generations memories of the city history. In urban planning, historical images must be respected, the relation between ancient cultural relics and urban planning handled properly, city brand established, and city image improved. The author, on the basis of exploring signifi cance of urban ancient cultural relics, used practical cases to fi gure out approaches of preserving urban ancient cultural relics in urban planning.展开更多
Urban historical and cultural heritage has been gradually formed in the long history, it is a witness of the city development history and a realistic carrier of the local civilization. However, protection of urban cul...Urban historical and cultural heritage has been gradually formed in the long history, it is a witness of the city development history and a realistic carrier of the local civilization. However, protection of urban cultural heritage has been long neglected, with the rapid economic development and urbanization process, a lot of urban cultural heritage that bears important historical and cultural value had gone forever. Ancient cultural remains(ACRs) are an important type of urban cultural heritages, the renaissance of ACRs means the revival of the whole city, how to make ACRs in gradual decline state to be protected with proper planning and renewed vigor has great signifi cance to the urban development. Taking protection and development planning and design of ACRs in Mountain Haoli and its surroundings for example, this study put forward the objectives and principles of ACRs protection and development, extending and deepening the protection methods and renewal strategies, so as to achieve overall cultural, economic and spatial revival of urban ACRs, and sustainable development of ACRs.展开更多
First of all, the article identifies the highlights of the documentary The Romantic Shudao.It adopts a panoramic view of the broad Chinese cultural community and depicts the tangible Shudao(road to the Shu area) and t...First of all, the article identifies the highlights of the documentary The Romantic Shudao.It adopts a panoramic view of the broad Chinese cultural community and depicts the tangible Shudao(road to the Shu area) and the intangible "Romance" associated with it by combining the oral history and collective memory as perceived by common people.The vivid stories can easily reach a wide audience and can thus help to enhance people's confidence in the ever-prospering local Ba-Shu culture.Secondly, the article explains the ten major characteristics of the Ba-Shu culture by looking at the wonderful ecological landscape, the mystical culture and literature, and the magic spiritual aesthetics of the area in an international and modern context.It also studies the Ba-Shu cultural community and the origins, historical development, and main features of the city clusters within the Chengdu-Chongqing economic circle and analyzes the historical and practical values of building a cultural corridor connecting Chengdu and Chongqing.展开更多
The scope of this paper lies primarily on the recognition of what Debray called transmission and communication, however, in this article exclusively with regard to the Ancient Greek literature and culture. Transmissio...The scope of this paper lies primarily on the recognition of what Debray called transmission and communication, however, in this article exclusively with regard to the Ancient Greek literature and culture. Transmission understood as the process in which ＂agencies and human actors transmit the ideas in historical and diachronic order＂ and communication implying the ＂synchronic interchange by linguistic impact between senders and receivers＂ are presented as two paths in which cultural messages are introduced and transmitted by means of ＂literary production＂. Early Greek literature, which was based on the oral performance and mirrored the language in its prototypical form, seemed to be the main source of information for the reconstruction of the two above processes. In the proposed model, the new understanding of the media introduced by Debray plays the most important role, because in the theory of ＂cultural transmission＂, the medium can be not only ＂a symbolic process, a social code, a material device＂ but also a human being. Therefore, on the basis of this theory, mediology can be described as the way of 4M： message, medium, milieu, and mediation.展开更多
Ancient Chinese cartography dates back to the Western Jin Dynasty in the third century. Cartography was initiated during this period by Pei Xiu, a minister and cartographic expert, who suggested six principles of cart...Ancient Chinese cartography dates back to the Western Jin Dynasty in the third century. Cartography was initiated during this period by Pei Xiu, a minister and cartographic expert, who suggested six principles of cartography. Pei Xiu, who is known as the father of Chinese cartography, oversaw the completion of the ＂Yu Gong Regional Maps＂, along with 18 articles and the ＂Terrain Fangzhang Map＂ （AD 224-271）. This led to a number of subsequent cartographic initiatives including the ＂Wooden Fangzhang Map＂ （an administrative map） which was completed by Xie Zhuang, a minister during the Southern Dynasties （AD 502-557） ＂Haineihuayi Tu＂ （Map of China and its neighbouring countries） （AD 730-805）, drawn by Jia Dan, a cartographer of the Tang Dynasty, and ＂Shouling Tu＂ （an administrative map, AD 1031-1095）, drawn by Shen Kuo, a scientist during the Northern Song Dynasty. Throughout the 16th century, ancient Chinese cartography developed continuously and cumulatively, and formed the specific characteristics of China ancient cartography. Although Western lati- tude-based and longitude-based mapping techniques introduced to China in AD 1460, the theories and methods of Chinese and Western mapping systems co-existed for over 400 years. The cultural heritage of Chinese cartography can be seen in many famous ancient Chinese maps, including astronomical figures and atlases （world, Chinese, regional, military, water conservancy, historical, and educational maps）, charts, and maps of scenic spots. These have hitherto been kept in well-known archives and institutions across the world. They form an important part of the global cultural heritage of ancient maps and cartography. Given their high cultural value, these maps remain an important point of study. This paper provides a preliminary discussion on the rarity, application, and the historical, scientific, and artistic value of ancient Chinese maps.展开更多
Liaoyang, an ancient city with a history over 2400 years, is an only one that gets the title of provincial-level civilization city. Liaoyang launches the Theme Education of "Welcoming Olympic Games,
文摘APPROXIMATELY 6,000-7,000years ago China’s primitive so-ciety gradually progressed toits prosperous period.The body shapeof peopel at that time was entirely thesama as modern people.Primitive agriculture started,people began to raise livestock and live a more sedentary life.Clan villages appeared.However,because of natural disasters and other factors,the primitive people had to constantly change their habitats.Over time,these habitats submerged into ruins,which became bases for archaeologistss in their study of primitive man and his social conditions.
文摘HUNAN is located in the middle reaches of the Yangtze River and to the south of Dongting Lake. In Chinese, hu means lake and nan, south. The Xiangjiang River valley, which flows through the province from south to north, is the most developed region in the areas of politics, the economy and culture. Thus, Hunan is also called Xiang for short.
文摘A harmonious culture is not supposed to be a monologue of one voice but a dialogue of many voices. Chinese ancient culture doesn＇t mean one-dimensional notion of nature transforming to human like that in western philosophy, but means the hiding and dialogue between the nature and the human body. Specifically, Wen hua just means a dialogue based on the body. Heaven Unitfied With the Human and Complement of Confucianism and Taoism provide this opinion. Sense of Harmony in Chinese traditional culture provides us important ideological resources for building a harmonious culture and promoting the harmonious development of mankind.
基金Sponsored by Program of Guangxi Humanities and Social Science Development Center(KF2010025)
文摘Buildings and spatial environment left by history record evolution traces of cities and significant events related to the cities, and as a particular carrier of culture, they are witnesses of city development, and show the later generations memories of the city history. In urban planning, historical images must be respected, the relation between ancient cultural relics and urban planning handled properly, city brand established, and city image improved. The author, on the basis of exploring signifi cance of urban ancient cultural relics, used practical cases to fi gure out approaches of preserving urban ancient cultural relics in urban planning.
文摘Urban historical and cultural heritage has been gradually formed in the long history, it is a witness of the city development history and a realistic carrier of the local civilization. However, protection of urban cultural heritage has been long neglected, with the rapid economic development and urbanization process, a lot of urban cultural heritage that bears important historical and cultural value had gone forever. Ancient cultural remains(ACRs) are an important type of urban cultural heritages, the renaissance of ACRs means the revival of the whole city, how to make ACRs in gradual decline state to be protected with proper planning and renewed vigor has great signifi cance to the urban development. Taking protection and development planning and design of ACRs in Mountain Haoli and its surroundings for example, this study put forward the objectives and principles of ACRs protection and development, extending and deepening the protection methods and renewal strategies, so as to achieve overall cultural, economic and spatial revival of urban ACRs, and sustainable development of ACRs.
文摘First of all, the article identifies the highlights of the documentary The Romantic Shudao.It adopts a panoramic view of the broad Chinese cultural community and depicts the tangible Shudao(road to the Shu area) and the intangible "Romance" associated with it by combining the oral history and collective memory as perceived by common people.The vivid stories can easily reach a wide audience and can thus help to enhance people's confidence in the ever-prospering local Ba-Shu culture.Secondly, the article explains the ten major characteristics of the Ba-Shu culture by looking at the wonderful ecological landscape, the mystical culture and literature, and the magic spiritual aesthetics of the area in an international and modern context.It also studies the Ba-Shu cultural community and the origins, historical development, and main features of the city clusters within the Chengdu-Chongqing economic circle and analyzes the historical and practical values of building a cultural corridor connecting Chengdu and Chongqing.
文摘The scope of this paper lies primarily on the recognition of what Debray called transmission and communication, however, in this article exclusively with regard to the Ancient Greek literature and culture. Transmission understood as the process in which ＂agencies and human actors transmit the ideas in historical and diachronic order＂ and communication implying the ＂synchronic interchange by linguistic impact between senders and receivers＂ are presented as two paths in which cultural messages are introduced and transmitted by means of ＂literary production＂. Early Greek literature, which was based on the oral performance and mirrored the language in its prototypical form, seemed to be the main source of information for the reconstruction of the two above processes. In the proposed model, the new understanding of the media introduced by Debray plays the most important role, because in the theory of ＂cultural transmission＂, the medium can be not only ＂a symbolic process, a social code, a material device＂ but also a human being. Therefore, on the basis of this theory, mediology can be described as the way of 4M： message, medium, milieu, and mediation.
基金National Natural Science Foundation of China, No.41101447 Basic Science-technological Special Working： Compilation of the National Atlases of the People＇s Republic of China （New Century Version）, No.2013FY 112800 Foundation Project of the Ministry of Science and Technology, China, No.2012FY 120200
文摘Ancient Chinese cartography dates back to the Western Jin Dynasty in the third century. Cartography was initiated during this period by Pei Xiu, a minister and cartographic expert, who suggested six principles of cartography. Pei Xiu, who is known as the father of Chinese cartography, oversaw the completion of the ＂Yu Gong Regional Maps＂, along with 18 articles and the ＂Terrain Fangzhang Map＂ （AD 224-271）. This led to a number of subsequent cartographic initiatives including the ＂Wooden Fangzhang Map＂ （an administrative map） which was completed by Xie Zhuang, a minister during the Southern Dynasties （AD 502-557） ＂Haineihuayi Tu＂ （Map of China and its neighbouring countries） （AD 730-805）, drawn by Jia Dan, a cartographer of the Tang Dynasty, and ＂Shouling Tu＂ （an administrative map, AD 1031-1095）, drawn by Shen Kuo, a scientist during the Northern Song Dynasty. Throughout the 16th century, ancient Chinese cartography developed continuously and cumulatively, and formed the specific characteristics of China ancient cartography. Although Western lati- tude-based and longitude-based mapping techniques introduced to China in AD 1460, the theories and methods of Chinese and Western mapping systems co-existed for over 400 years. The cultural heritage of Chinese cartography can be seen in many famous ancient Chinese maps, including astronomical figures and atlases （world, Chinese, regional, military, water conservancy, historical, and educational maps）, charts, and maps of scenic spots. These have hitherto been kept in well-known archives and institutions across the world. They form an important part of the global cultural heritage of ancient maps and cartography. Given their high cultural value, these maps remain an important point of study. This paper provides a preliminary discussion on the rarity, application, and the historical, scientific, and artistic value of ancient Chinese maps.
文摘Liaoyang, an ancient city with a history over 2400 years, is an only one that gets the title of provincial-level civilization city. Liaoyang launches the Theme Education of "Welcoming Olympic Games,
