A Comparison of the Views of Heavenly Principles and Human Desire and the Theory of Personality Structure

This paper makes a comparative study of the theory of heavenly principles and human desires in the Neo-Confucianism of the Song and Ming Dynasties and the theory of personality structure in psychoanalytic theory.From the perspective of the construction of the subject,in the debate between the heavenly principle and the human desire,the person is built into the moral subject.The id,ego,and super-ego in the psychoanalytic theory constitute the unconscious structural subject.In the framework of these two theories,the“maintain the heavenly principles and eradicate human desires”and“the heavenly principles exist in desire”in the theory of heavenly principles and human desires express the unity of opposites between heavenly principles and human desire.The core of personality structure theory is the relationship of obedience and control among the id,ego,and super-ego.As far as the value orientation is concerned,the debate between the heavenly principle and the human desire provides a theoretical basis for the moral practice of Confucianism of“aim at absolute perfection”,while the free will of the id in the unconscious subject is the most essential ethical aspect of psychoanalysis.

比较视域下的理欲之辨探析

作为理学命题的理欲之辨至今仍有重要的讨论价值。首先从批评新学、重塑新官学以及出入佛道、重建新儒学两个方面阐述理欲之辨的主要论旨,其次从理与欲概念及其相互关系入手揭示理欲之辨的重要内涵,最后对于理欲之辨的有益启示进行总结与反思。立足比较视域,围绕理欲之辨的论旨、内涵和启示等理论思考,对于深刻领会和正确评价理欲之辨,服务于思想道德建设理当具有一定借鉴意义。

朱熹“十六字心诀”释义

朱熹人心道心问题是宋明理学的一个中心问题 ,朱熹从天理人欲 ,心统性情两个方面对此作了详尽的阐述 。

朱子“论学”思想刍议

朱子“论学”以“道者文之根本”为总纲,坚持以道为根本,以文为枝叶,“文皆是从道中流出”,要求论家摒除私意,虚心涵咏圣贤之言,做为己之学,下切己工夫,文法追求“信口流出”,提倡“坦易明白”的风格,反对好奇而务深的风气,要求议论能起到砥砺士风、“养得气宇”的功效,形成了一个包括本体论、作家论、文法论、风格论及功用论等诸方面内容在内的完整的“论学”思想体系。