Da Sheng Bian,a significant work on obstetrics and gynecology that emerged in the early Qing Dynasty,was initially published as“A Treatise on Midwifery”in 1842 by William Lockhart,a British missionary to China.In 18...Da Sheng Bian,a significant work on obstetrics and gynecology that emerged in the early Qing Dynasty,was initially published as“A Treatise on Midwifery”in 1842 by William Lockhart,a British missionary to China.In 1894,John G.Kerr,an American missionary,translated the text as“The Tat Shang Pin”.This paper conducts a comparative study of the two English translations using a self-constructed English-Chinese parallel corpus of Da Sheng Bian.The study explores the translation styles of the two translators by examining the token-types ratio and frequency at the lexical level,mean sentence length at the syntactic level,and the use of conjunctions at the discourse level.The observed differences in translation styles between the two translations are analyzed in relation to the translators’backgrounds and translation strategies.展开更多
He is a famous Chinese magic artist,a well reputed entrepreneur in exploiting the cultural market,a pioneer in reforming literary troupe system,and a cultural emissary who have made a great contribution to promote cul...He is a famous Chinese magic artist,a well reputed entrepreneur in exploiting the cultural market,a pioneer in reforming literary troupe system,and a cultural emissary who have made a great contribution to promote cultural exchanges between China and foreign countries.This man is Bian Yukuan, the winner of 2004 Gold Chrysanthemum Long-Life Achieve- ment Awards.the establisher and president of Malaysia Inter- national Cultural Exchange Co.,Ltd.展开更多
The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replace...The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replaced the Shang dynasty and reached maturity in the Han dynasty,which had been established in the wake of the radical transformation conducted by the Zhou and Qin dynasties.On the basis of the principles of male/female distinction and the integration of family and state,Western Zhou aristocrats abolished the state structure the inner and outer governance systems(nei/waifuzhi内外服制),carried on in part the main patrilineage and surname exogamy of the Shang dynasty,and established the Huaxia patriarchal system.During the Qin and Han dynasties,the patriarchal system evolved into family and state isomorphism characterized by power-sharing between the royal house and its officials and by a two-pronged kinship system in which the male line was inner and the female line was outer.The system thus evolved into the Huaxia gender-based patriarchy,which covered spatial spheres,division of responsibilities,the kinship system,values and ethics,and codes of daily interaction and conduct.The distinction between the inner and the outer was not only a core value of the gender-based patriarchy but also its operational strategy.It also engendered such inter-related sub-systems as human functions,ethics and gender and such philosophical systems as the unity of heaven and man and the cosmic binaries of yin-yang(阴阳)and qian-kun(乾坤).The constancy(经jing)/Expedience(权quan)and Continuity(因yin)/Change(变bian)of the gender-based patriarchy,the jing/quan at the heart of the basic system and governance strategy within its constraints jointly ensured the stability and dynamism of the gender-based patriarchy of the Huaxia people.展开更多
基金Phased research results of“The Research and Practice of International Communication Ability Training of English Students”(Approval No.HNJG-2022-0678)。
文摘Da Sheng Bian,a significant work on obstetrics and gynecology that emerged in the early Qing Dynasty,was initially published as“A Treatise on Midwifery”in 1842 by William Lockhart,a British missionary to China.In 1894,John G.Kerr,an American missionary,translated the text as“The Tat Shang Pin”.This paper conducts a comparative study of the two English translations using a self-constructed English-Chinese parallel corpus of Da Sheng Bian.The study explores the translation styles of the two translators by examining the token-types ratio and frequency at the lexical level,mean sentence length at the syntactic level,and the use of conjunctions at the discourse level.The observed differences in translation styles between the two translations are analyzed in relation to the translators’backgrounds and translation strategies.
文摘He is a famous Chinese magic artist,a well reputed entrepreneur in exploiting the cultural market,a pioneer in reforming literary troupe system,and a cultural emissary who have made a great contribution to promote cultural exchanges between China and foreign countries.This man is Bian Yukuan, the winner of 2004 Gold Chrysanthemum Long-Life Achieve- ment Awards.the establisher and president of Malaysia Inter- national Cultural Exchange Co.,Ltd.
文摘The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replaced the Shang dynasty and reached maturity in the Han dynasty,which had been established in the wake of the radical transformation conducted by the Zhou and Qin dynasties.On the basis of the principles of male/female distinction and the integration of family and state,Western Zhou aristocrats abolished the state structure the inner and outer governance systems(nei/waifuzhi内外服制),carried on in part the main patrilineage and surname exogamy of the Shang dynasty,and established the Huaxia patriarchal system.During the Qin and Han dynasties,the patriarchal system evolved into family and state isomorphism characterized by power-sharing between the royal house and its officials and by a two-pronged kinship system in which the male line was inner and the female line was outer.The system thus evolved into the Huaxia gender-based patriarchy,which covered spatial spheres,division of responsibilities,the kinship system,values and ethics,and codes of daily interaction and conduct.The distinction between the inner and the outer was not only a core value of the gender-based patriarchy but also its operational strategy.It also engendered such inter-related sub-systems as human functions,ethics and gender and such philosophical systems as the unity of heaven and man and the cosmic binaries of yin-yang(阴阳)and qian-kun(乾坤).The constancy(经jing)/Expedience(权quan)and Continuity(因yin)/Change(变bian)of the gender-based patriarchy,the jing/quan at the heart of the basic system and governance strategy within its constraints jointly ensured the stability and dynamism of the gender-based patriarchy of the Huaxia people.
