The aesthetics of Chinese costume is the crystallization of traditional Chinese artistry and at the same time is not without dregs, such as the suppression of its subjectivity, restraint of human body and segregation ...The aesthetics of Chinese costume is the crystallization of traditional Chinese artistry and at the same time is not without dregs, such as the suppression of its subjectivity, restraint of human body and segregation of different social classes. In contemporary China, Chinese costume keeps changing with the aesthetic needs of the time. Under such circumstances, filtration, screening and sublation have become the basic methods to inherit and carry forward the essence of traditional Chinese costume. It is contemporary Chinese people's due responsibility to demonstrate the spirit of Chinese aesthetics via dressing, take the initiative to spread such a spirit, and showcase the unique charm of Chinese aesthetics by the light of nature.展开更多
In the past 40 years, Chinese research in the field of philosophical aesthetics has made great progress in basic research and academic contributions. The Chinese approach to the ontology of contemporary aesthetics has...In the past 40 years, Chinese research in the field of philosophical aesthetics has made great progress in basic research and academic contributions. The Chinese approach to the ontology of contemporary aesthetics has played the most important role in this historical transition. A shifting paradigm of the ontology of aesthetics-from the concept of “practice” (shijian 實踐) to the concept of“living” (shenghuo 生活)-is assisting to integrate Chinese aesthetics into the context of globalization, and Chinese and global. “Aesthetics” is Aesthetica, it is also is a Juexue 觉学 Chinese context. the future of Chinese aesthetics is both not just Ganxue 感学 in the sense of that is closer to the sense of Aisthetik in展开更多
正Appreciation of art is not a birthright. In the prehistoric primitive society, the ancestors of the Chinese people rooted in the harsh natural environment of the Yellow River Basin and began forging their own solid ...正Appreciation of art is not a birthright. In the prehistoric primitive society, the ancestors of the Chinese people rooted in the harsh natural environment of the Yellow River Basin and began forging their own solid characteristics as the loess and rock. Our ancestors survived in the harsh natural conditions. Pressure of keeping alive deprived of their original romantic, despite that Neolithic primitive rock art, pottery展开更多
Contemporary Chinese scholars proposed that China should construct modem Chinese aesthetic discourse system, therefore, we should attach great importance to China's own aesthetic development in 20th century and learn...Contemporary Chinese scholars proposed that China should construct modem Chinese aesthetic discourse system, therefore, we should attach great importance to China's own aesthetic development in 20th century and learn experience from it. There are four dimensions of learning. First, we should seek the origin of methods from Marxism. Second, the study should deeply rooted in Chinese traditional culture. Third, we should refer to ancient and modem Western aesthetic theories. Last but not the least, all the scholars should be encouraged to express their views freely and equally. The four dimensions, which plays an important role in constructing China's modem discourse of aesthetics, derived from the conclusion and experience of China's modem aesthetic development in 20th century.展开更多
In recent years, Practice Ontology Aesthetics takes shape in academic discussion and argument. The introduction of Practice Ontology Aesthetics occurred in the course of introspection of Practice Aesthetics in modem C...In recent years, Practice Ontology Aesthetics takes shape in academic discussion and argument. The introduction of Practice Ontology Aesthetics occurred in the course of introspection of Practice Aesthetics in modem China, in which the existence dimension in Marxist concept of practice was of great significance to breaking the theoretical limitation of present Practice Aesthetics. Therefore, in terms of the distinctive context of Chinese contemporary aesthetics, the introduction of Practice Ontology Aesthetics from the theoretical perspective of Marxist existentialism offers a possible way to break the current aesthetics and represents a multiple academic pursuit of Marxist, Chinese and modem aesthetics.展开更多
Aesthetics in China is different from that in the West which is centered on the logical approach to the concept of "beauty," and is highly typified by chewing, tasting, and pondering, a process full of intui...Aesthetics in China is different from that in the West which is centered on the logical approach to the concept of "beauty," and is highly typified by chewing, tasting, and pondering, a process full of intuition and contemplation. Instead of "beauty," "charm" is the central category in Chinese painting, presenting a different aesthetic system from that in the western world.展开更多
A symbol is an expression of meaning,while blank symbols express special meanings.By focusing on the application of blank symbols in Japanese architecture and indoor designs,we analyzed the aesthetic principles in Jap...A symbol is an expression of meaning,while blank symbols express special meanings.By focusing on the application of blank symbols in Japanese architecture and indoor designs,we analyzed the aesthetic principles in Japanese architecture and indoor designs from the perspective of semiotics,such as“Kongji,”“Emptiness,”and“Dying out,”and their minimalist and pure design concepts.Traditional Chinese culture was also further explored,especially the profound influence of the“Chan sect”and the philosophy of“unity of heaven and mankind”on Japanese architecture and designs.This study aims to facilitate the coexistence and mutual appreciation of Chinese and Japanese architectural designs.展开更多
文摘The aesthetics of Chinese costume is the crystallization of traditional Chinese artistry and at the same time is not without dregs, such as the suppression of its subjectivity, restraint of human body and segregation of different social classes. In contemporary China, Chinese costume keeps changing with the aesthetic needs of the time. Under such circumstances, filtration, screening and sublation have become the basic methods to inherit and carry forward the essence of traditional Chinese costume. It is contemporary Chinese people's due responsibility to demonstrate the spirit of Chinese aesthetics via dressing, take the initiative to spread such a spirit, and showcase the unique charm of Chinese aesthetics by the light of nature.
文摘In the past 40 years, Chinese research in the field of philosophical aesthetics has made great progress in basic research and academic contributions. The Chinese approach to the ontology of contemporary aesthetics has played the most important role in this historical transition. A shifting paradigm of the ontology of aesthetics-from the concept of “practice” (shijian 實踐) to the concept of“living” (shenghuo 生活)-is assisting to integrate Chinese aesthetics into the context of globalization, and Chinese and global. “Aesthetics” is Aesthetica, it is also is a Juexue 觉学 Chinese context. the future of Chinese aesthetics is both not just Ganxue 感学 in the sense of that is closer to the sense of Aisthetik in
文摘正Appreciation of art is not a birthright. In the prehistoric primitive society, the ancestors of the Chinese people rooted in the harsh natural environment of the Yellow River Basin and began forging their own solid characteristics as the loess and rock. Our ancestors survived in the harsh natural conditions. Pressure of keeping alive deprived of their original romantic, despite that Neolithic primitive rock art, pottery
基金This essay is the initial result of "The study on the basic issues and critical pattern in contemporary aesthetics", a major project supported by National Social Science Foundation (Project Number:15ZDB023) "The study on the contemporary wester neural aesthetics' impact on the development of aesthetics in China", a normal project supported by National Social Science Foundation (Project Number:15BZW022) "Gorz ecological Marxist theory's implications for contemporary China", a project entrusted by Central Compilation & Translation Bureau (Project Number: 15QWT26).
文摘Contemporary Chinese scholars proposed that China should construct modem Chinese aesthetic discourse system, therefore, we should attach great importance to China's own aesthetic development in 20th century and learn experience from it. There are four dimensions of learning. First, we should seek the origin of methods from Marxism. Second, the study should deeply rooted in Chinese traditional culture. Third, we should refer to ancient and modem Western aesthetic theories. Last but not the least, all the scholars should be encouraged to express their views freely and equally. The four dimensions, which plays an important role in constructing China's modem discourse of aesthetics, derived from the conclusion and experience of China's modem aesthetic development in 20th century.
文摘In recent years, Practice Ontology Aesthetics takes shape in academic discussion and argument. The introduction of Practice Ontology Aesthetics occurred in the course of introspection of Practice Aesthetics in modem China, in which the existence dimension in Marxist concept of practice was of great significance to breaking the theoretical limitation of present Practice Aesthetics. Therefore, in terms of the distinctive context of Chinese contemporary aesthetics, the introduction of Practice Ontology Aesthetics from the theoretical perspective of Marxist existentialism offers a possible way to break the current aesthetics and represents a multiple academic pursuit of Marxist, Chinese and modem aesthetics.
文摘Aesthetics in China is different from that in the West which is centered on the logical approach to the concept of "beauty," and is highly typified by chewing, tasting, and pondering, a process full of intuition and contemplation. Instead of "beauty," "charm" is the central category in Chinese painting, presenting a different aesthetic system from that in the western world.
基金Department of Education in Yunnan Province Fund for Scientific Research,Research on the Origin Tracing of the Traditional Architectures of Limi People of Yunnan Yi Ethnic Group(No.2022Y658).
文摘A symbol is an expression of meaning,while blank symbols express special meanings.By focusing on the application of blank symbols in Japanese architecture and indoor designs,we analyzed the aesthetic principles in Japanese architecture and indoor designs from the perspective of semiotics,such as“Kongji,”“Emptiness,”and“Dying out,”and their minimalist and pure design concepts.Traditional Chinese culture was also further explored,especially the profound influence of the“Chan sect”and the philosophy of“unity of heaven and mankind”on Japanese architecture and designs.This study aims to facilitate the coexistence and mutual appreciation of Chinese and Japanese architectural designs.