This paper studies the clan temples in four periods,namely,the development period(early Ming Dynasty and before),the shaping period(mid-Ming Dynasty to early Qing Dynasty),the maturity period(mid-Qing Dynasty),and the...This paper studies the clan temples in four periods,namely,the development period(early Ming Dynasty and before),the shaping period(mid-Ming Dynasty to early Qing Dynasty),the maturity period(mid-Qing Dynasty),and the programmed period(late Qing Dynasty),analyzes and summarizes their prototypical planform features and attempts to summarize and construct a genealogy of the architectural characteristics of the plane shape of clan temples.During the Ming and Qing dynasties,Guangfu ancestral halls in general showed a journey of development from a centripetal-single-linear-multi-linear-grid pattern,forming the unique Guangsanlu classic pattern in the Guangfu area.展开更多
Xu Chunfu was a famous medical expert in the Ming Dynasty, who authored the Gu Jin Yi Tong Da Quan and the Yi Xue Zhi Nan Jie Jing Liu Shu. This paper uses the Xu family genealogy, literature catalog, historical recor...Xu Chunfu was a famous medical expert in the Ming Dynasty, who authored the Gu Jin Yi Tong Da Quan and the Yi Xue Zhi Nan Jie Jing Liu Shu. This paper uses the Xu family genealogy, literature catalog, historical records to study the Xu family’s life and deeds. Xu Chunfu was born in the second year of the Jiajing reign of the Ming Dynasty (1523) and passed away in the 24th year of the Wanli reign of the Ming Dynasty (1596). He served as an official in the Tai Hospital for about 20 years. His work Gu Jin Yi Tong Da Quan was written around the 43rd year of the Jiajing reign of the Ming Dynasty (1556), with a lower limit of the fifth year of the Longqing reign of the Ming Dynasty (1571), and the initial engraving time was not earlier than the eighth year of the Wanli reign of the Ming Dynasty (1580). This paper corrects the shortcomings and errors in previous research, and provides a comprehensive and systematic examination of Xu Chunfu’s life and works.展开更多
It is well known that in most cases, a reference is necessary for structural health diagnosis, and it is very difficult to obtain such a reference for a given structure. In this paper, a clan member signal method （C...It is well known that in most cases, a reference is necessary for structural health diagnosis, and it is very difficult to obtain such a reference for a given structure. In this paper, a clan member signal method （CMSM） is proposed for use in structures consisting of groups （or clans） that have the same geometry, i.e., the same cross section and length, and identical boundary conditions. It is expected that signals measured on any undamaged member in a clan after an event could be used as a reference for any other members in the clan. To verify the applicability of the proposed method, a steel truss model is tested and the results show that the CMSM is very effective in detecting local damage in structures composed of identical slender members.展开更多
Exploration of ways to improve the subjective welfare of residents is an important area of current academic research.Using data from the China Family Panel Studies survey conducted in 2010,this paper investigated the ...Exploration of ways to improve the subjective welfare of residents is an important area of current academic research.Using data from the China Family Panel Studies survey conducted in 2010,this paper investigated the impact of clan culture on the mental health of elderly people in rural China.The results demonstrated that clan culture can significantly decrease the depression score of the rural elderly.Further,there was no gender difference with respect to the impact of clan culture on the depression score of the elderly.At the same time,the positive effects of clan culture on the depression score of the elderly have gradually weakened with economic development.Exploration of the mechanisms involved indicated that in areas with stronger clan culture,older people receive more social support.This study enriches our understanding of the impact of informal institutions on the welfare of rural residents.At the same time,it can also provide a certain decisionmaking reference for the government to formulate relative poverty relief strategies in a new stage of poverty alleviation.展开更多
"China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. Ge..."China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. German sociologist Max Weber defi nes Chinese society as "family structure society"[1]. And sociologist Fei Zhengqing believes that the villages in China are organized by families. In sociological studies, the traditional villages are divided into three types: single-clan villages with only one dominating family, main-clan villages which are mainly composed of several families, and multi-clan villages where some coequal families live together[2]. The authors believe that traditional villages are organized social communities with kinship as a link. They are products of the family system. There is a close connection between a village's family composition and its space construction. Single-clan village is an introverted spatial organization mode entirely based on kinship, ancestral hall is located in the center and the whole spatial structure grows toward it. Main-clan village is a decentralized family aggregate based on the ties of blood as well as region. And the organization of its village space depends on temples and pavilions where families enshrine and worship ancestors and gods. It owns obvious features of collage and collaboration. M ulticlan village is a collaborative and extroverted complex spatial system led by relationship of colleagues, where large public buildings are taken as the core to organize commercial activities. Its form is similar to the form of small towns. Taking sociological term "family" as the starting point and cases of national historic cultural villages including Hong Village, Zhuge Village, Zoumatang Village, Suzhuang Village and Guoyu Village into further study, this article analyses the correlation between kinship composition and spatial form of villages, tries to reveal the essential structure of traditional space of villages and to provide a new perspective on spatial study as well as basis for preservation of traditional villages.展开更多
The decomposition technique for linear system solution is proposed. This technique may be combined with any known method of linear system solution. An essential acceleration of computations is obtained. Methods of lin...The decomposition technique for linear system solution is proposed. This technique may be combined with any known method of linear system solution. An essential acceleration of computations is obtained. Methods of linear system solution depend on the set of numbers used. For integer and especially for natural numbers all the known methods are hard enough. In this case the decomposition technique described allows the exponential acceleration of computations.展开更多
To explore the correlation between ancestor temple sacrifice culture and clan etiquettes in traditional settlements of Jiangxi Province, this paper analyzed origination and development of ancestor temple, focused on t...To explore the correlation between ancestor temple sacrifice culture and clan etiquettes in traditional settlements of Jiangxi Province, this paper analyzed origination and development of ancestor temple, focused on the patriarchal thought that respects ancestors and unifies the clan, the relationship between clan power and political power, sacrifice and patriarchy. The research found that the plain clan etiquettes were significant for unifying the clansmen, inheriting historical context, and stabilizing primarylevel organizations in rural areas.展开更多
文摘This paper studies the clan temples in four periods,namely,the development period(early Ming Dynasty and before),the shaping period(mid-Ming Dynasty to early Qing Dynasty),the maturity period(mid-Qing Dynasty),and the programmed period(late Qing Dynasty),analyzes and summarizes their prototypical planform features and attempts to summarize and construct a genealogy of the architectural characteristics of the plane shape of clan temples.During the Ming and Qing dynasties,Guangfu ancestral halls in general showed a journey of development from a centripetal-single-linear-multi-linear-grid pattern,forming the unique Guangsanlu classic pattern in the Guangfu area.
基金the 2020 National Social Science Foundation Major Project(20&ZD222)Open Project of Key Laboratory of Xin’an Medical Education in 2022,“Research on the Active Utilization of Intangible Cultural Heritage Resources in the Gu Jin Yi Tong Da Quan"(2022xayx01)2022 Anhui Provincial Central Finance Traditional Chinese Medicine Special Fund“North Huatuo,South Xin’an”Inheritance and Innovation Project:Systematic Compilation and Audiovisual Protection Research of Xin’an Medical Traditional Medicine Intangible Cultural Heritage Project(2022BHTNXA02).
文摘Xu Chunfu was a famous medical expert in the Ming Dynasty, who authored the Gu Jin Yi Tong Da Quan and the Yi Xue Zhi Nan Jie Jing Liu Shu. This paper uses the Xu family genealogy, literature catalog, historical records to study the Xu family’s life and deeds. Xu Chunfu was born in the second year of the Jiajing reign of the Ming Dynasty (1523) and passed away in the 24th year of the Wanli reign of the Ming Dynasty (1596). He served as an official in the Tai Hospital for about 20 years. His work Gu Jin Yi Tong Da Quan was written around the 43rd year of the Jiajing reign of the Ming Dynasty (1556), with a lower limit of the fifth year of the Longqing reign of the Ming Dynasty (1571), and the initial engraving time was not earlier than the eighth year of the Wanli reign of the Ming Dynasty (1580). This paper corrects the shortcomings and errors in previous research, and provides a comprehensive and systematic examination of Xu Chunfu’s life and works.
基金Chinese Ministry of Science and Technology and National Natural Science Foundation Under Grant No. 2006DFB71680
文摘It is well known that in most cases, a reference is necessary for structural health diagnosis, and it is very difficult to obtain such a reference for a given structure. In this paper, a clan member signal method （CMSM） is proposed for use in structures consisting of groups （or clans） that have the same geometry, i.e., the same cross section and length, and identical boundary conditions. It is expected that signals measured on any undamaged member in a clan after an event could be used as a reference for any other members in the clan. To verify the applicability of the proposed method, a steel truss model is tested and the results show that the CMSM is very effective in detecting local damage in structures composed of identical slender members.
基金financial support provided by the Fundamental Research Funds for the Central Universities,China(BLX201945)。
文摘Exploration of ways to improve the subjective welfare of residents is an important area of current academic research.Using data from the China Family Panel Studies survey conducted in 2010,this paper investigated the impact of clan culture on the mental health of elderly people in rural China.The results demonstrated that clan culture can significantly decrease the depression score of the rural elderly.Further,there was no gender difference with respect to the impact of clan culture on the depression score of the elderly.At the same time,the positive effects of clan culture on the depression score of the elderly have gradually weakened with economic development.Exploration of the mechanisms involved indicated that in areas with stronger clan culture,older people receive more social support.This study enriches our understanding of the impact of informal institutions on the welfare of rural residents.At the same time,it can also provide a certain decisionmaking reference for the government to formulate relative poverty relief strategies in a new stage of poverty alleviation.
文摘"China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. German sociologist Max Weber defi nes Chinese society as "family structure society"[1]. And sociologist Fei Zhengqing believes that the villages in China are organized by families. In sociological studies, the traditional villages are divided into three types: single-clan villages with only one dominating family, main-clan villages which are mainly composed of several families, and multi-clan villages where some coequal families live together[2]. The authors believe that traditional villages are organized social communities with kinship as a link. They are products of the family system. There is a close connection between a village's family composition and its space construction. Single-clan village is an introverted spatial organization mode entirely based on kinship, ancestral hall is located in the center and the whole spatial structure grows toward it. Main-clan village is a decentralized family aggregate based on the ties of blood as well as region. And the organization of its village space depends on temples and pavilions where families enshrine and worship ancestors and gods. It owns obvious features of collage and collaboration. M ulticlan village is a collaborative and extroverted complex spatial system led by relationship of colleagues, where large public buildings are taken as the core to organize commercial activities. Its form is similar to the form of small towns. Taking sociological term "family" as the starting point and cases of national historic cultural villages including Hong Village, Zhuge Village, Zoumatang Village, Suzhuang Village and Guoyu Village into further study, this article analyses the correlation between kinship composition and spatial form of villages, tries to reveal the essential structure of traditional space of villages and to provide a new perspective on spatial study as well as basis for preservation of traditional villages.
文摘The decomposition technique for linear system solution is proposed. This technique may be combined with any known method of linear system solution. An essential acceleration of computations is obtained. Methods of linear system solution depend on the set of numbers used. For integer and especially for natural numbers all the known methods are hard enough. In this case the decomposition technique described allows the exponential acceleration of computations.
基金Sponsored by Jiangxi Provincial Program of Art and Science 2015(YG2015033)
文摘To explore the correlation between ancestor temple sacrifice culture and clan etiquettes in traditional settlements of Jiangxi Province, this paper analyzed origination and development of ancestor temple, focused on the patriarchal thought that respects ancestors and unifies the clan, the relationship between clan power and political power, sacrifice and patriarchy. The research found that the plain clan etiquettes were significant for unifying the clansmen, inheriting historical context, and stabilizing primarylevel organizations in rural areas.
