The Construction of ARCS Class Model for Moral Education in Colleges and Universities

Moral education is a part of talent training.Based on the analysis of the current situation of moral education in colleges and universities,this study systematically analyzes the ideological and political position of local college students,their ideological and moral character,as well as moral characterization through questionnaire,interview,induction,and factor analysis;then,the existing problems in moral education are summarized as follows:the mode of moral education is rigid,students'subjectivity and subjective initiative are disregarded,spoon-feeding is common,and a single theme is used.The form and content are not relevant to students'life,and they do not stimulate students'interest in learning;in addition,the effect of moral education is not evident.Based on the above problems,this study fully considers the students'subjectivity and subjective initiative.In line with the goal of moral education in colleges and universities,the ARCS model is constructed for moral education.Through pre-class flipped classroom,problem-based learning(PBL)during classes,as well as the summary and reflection after classes,the function of moral education for self-education,self-management,self-reflection,and sel&service can be realized.

Integration of Ethnic Minority Cultural Moral Education in Ethnic Minority Areas-Taking the Mongolian Culture as an Example

The traditional culture of ethnic minorities embodies the spiritual pursuit of unique national value.It can be used as a valuable moral education resource and is of great significance to improve the effectiveness of moral education in colleges and universities in ethnic areas.At present,China has not paid enough attention to the development and utilization of moral education resources of the ethnic minority traditional culture,nor has it established and improved the relevant development and utilization mechanism.Taking the moral education spirit of the traditional Mongolian culture as an example,this paper analyzes its moral education value,points out the existing problems of moral education in colleges and universities in ethnic areas,as well as suggests strategies for the integration of moral education resources of ethnic minority traditional culture with the moral education in colleges and universities in ethnic areas.

Research on the Value and Strategy of Integrating Music Education and National Music Culture

China’s traditional national music is an art form formed by the working people and art pioneers to express their emotions during thousands of years of productive labor.National music not only contains emotional stories that are capable of evoking praises and tears,but also has a profound understanding of the lives of sages.In summary,integrating college music education with national music culture can allow students to deeply discover music,thereby stimulating students’enthusiasm for learning music,improving students’learning quality,mastering the core parts of music learning,and helping students to go a long way in music.This article mainly focuses on the characteristics and educational value of national music culture,and its effective integration with music education in colleges and universities.This article can help relevant workers in college music education and promote the sustainable development of music education in colleges and universities in China.

An Intersection of Mathematics Educational Values and Cultural Values: Pasifika Students' Understanding and Explanation of Their Mathematics Educational Values

Purpose:This article investigates the mathematics educational values of Pasifika students in New Zealand.It draws on student voice to examine Pasifika students'understanding of mathematics educati onal values and their reaso ns for rati ng values at differe nt levels of importance.Design/Approach/Methods:The study involved Years 7 and 8 Pasifika students from two low-socioeconomic middle schools.Students selected their most and least important mathematics educatio nal value stateme nts on a survey.Semi-structured in dividual in terviews were used to investigate their reasons for selecting the values.Findings:The mathematics educational values ranked highly by the greatest percentage of students were practice,family,respect,and persistence.In contrast,the values of accuracy and utility were rated as least importa nt.Stude nt in terview data revealed comm on alities in accou nting for the importance of different values.The findings indicate an intersection between the mathematics educational values and cultural values of Pasifika people.Originality/Value:There have been few studies that have explored the mathematics educational values of Pasifika stude nts.The curre nt study provides in sight into why specific values are importa nt to Pasifika students and how these may in flue nee classroom in teractions.The use of stude nt interview data wide ns the existi ng literature focused on values in mathematics education.

Agnes Grey:A Cultural and Educational Critique

The aim of this study is to have an analysis of the plot and the characters in the novel,Agnes Grey,in terms of the perspectives of education and culture.Anne Brontë’s first novel focuses on the life of Agnes,who is a young governess living in the Victorian era.In the novel,the narrative shows a period of time in English literature,when industrialization has a significant impact on the aspects such as social life and education,in a way in which women experienced many kinds of struggles for holding on to their lives and reaching their dreams.Agnes Grey,the main character of the novel,came from a middle-class family.She lived to tell the adventures of starting her career as a governess,and the difficulties she experienced.It didn’t take long for Agnes,who started her first experience with the Bloomfield family,to face the rich upper-class culture and see the difficulties in educating children from another social class.The Murray family,with whom she stayed for a longer time,was the place where Agnes gained expression that extended into the adulthood.Agnes’teaching shows not only a kind of class struggle,but also a balance between the dialectical poles of the ideal and the reality.Agnes returned,in her adulthood,to her family with her teaching experiences.By keeping a concept of love in her mind,Agnes would be able to have the sense of reality in which culture and education came to offer.

Moral Infiltration in Junior High School English Class Based on Bandura's Social Learning Theory

In the process of education and teaching,teachers should not only impart systematic scientificknowledge to students,cultivating their ability to solve problems,but also seize the opportunity to permeate moraleducation among students.Junior high school students are in the stage of puberty,and great changes have taken placein their physiology and psychology.Teachers should serve as a guide on the aspect of their moral cognition,moraljudgment and moral behavior.English,as an important subject,plays an important role in middle school's education.Bandura's Social Learning Theory emphasizes the importance of self-efficacy and observation in students’learning.Itis a"good dose"for moral education in junior high school English class.Not only will it help teachers to improve thequality of English class teaching,but also improve students’moral qualities and overall development.

The Necessity of Integrating Public English Course into Chinese Culture Education in Higher Vocational Colleges

Looking at the current public English culture teaching classroom in higher vocational colleges,the main problems are that the classroom focuses on grammar knowledge and language learning,and the cultural explanation is not in-depth;The classroom is centered on European and American culture and lacks the complementary and integrated teaching of Chinese culture;The teaching method of Chinese culture adopted by teachers is relatively single and lacks the cultivation of cross-cultural communication awareness.In the process of teaching,a variety of teaching methods are used together to introduce Chinese cultural elements by comparing Chinese and English cultures and combining with hot current events;To guide students to look at cultural differences with a dialectical attitude and inclusive perspective,to establish their own national identity and cultural self-confidence,to actively spread and promote Chinese culture in cross-cultural communication activities,and to improve their twoway communication ability can effectively strengthen Chinese cultural education.

The Value and Development Modes of Vernacular Aesthetic Education of Urban Agricultural Landscape

Aesthetic education not only exists in the classroom,but also in the urban living environment.The development of this environmental aesthetic education function is often accompanied by the development and change of urban landscape.Urban agricultural landscape is an organic part of modern urban landscape.It is different from machines or buildings in general urban production and life.Its local aesthetic value should be fully recognized and excavated.This is mainly reflected in the beauty of traditional agricultural skills,agricultural landscapes,and agricultural activities.At the same time,according to the different ways of interaction between people and the environment(ways of receiving aesthetic education),the development mode of vernacular aesthetic education of urban agricultural landscape can be divided into three:viewing mode,short-time contact,and long-time immersion.

新时代井冈山红色文化融入高校思想政治教育的价值意蕴、现实困境和实践路径探析

井冈山红色文化是中国共产党在井冈山革命斗争中形成的宝贵精神财富,具有深厚的思想意涵和鲜明的内在特质,将其融入高校思想政治教育,对于提升高校思想政治教育成效、培育大学生艰苦奋斗的品质以及促进井冈山红色文化的宣扬具有重要意义。在井冈山红色文化融入高校思想政治教育的过程中,高校思想政治教育主体、介体和环体维度分别存在融入内容有限、融入方式单一、融入氛围淡薄等问题,阻滞了整体的融入进程。为消除这些现实困境,高校应从红色资源挖掘、教学方式优化、校园环境浸染等方面综合施策,切实提升井冈山红色文化融入高校思想政治教育的实际成效。

铸牢中华民族共同体意识视阈下剪纸课文化育人的价值思考

剪纸艺术作为重要的非物质文化遗产,是我国民间传统手工艺术形式之一,是中华优秀传统文化的重要组成部分,也是铸牢中华民族共同体意识的重要资源。将剪纸艺术引入教育教学不仅可以保护和传承非物质文化遗产,而且可以加强民间文化艺术教育、提升青少年学生人文素养,更有助于传承和弘扬中华优秀传统文化、讲好中华民族共同体故事,铸牢中华民族共同体意识。把铸牢中华民族共同体意识融入剪纸课文化育人全过程,不仅可以充实学校课程内容,而且可以充分展现剪纸艺术的魅力,拓展青少年学生感受中华优秀传统文化的途径,让其了解和体验中华文化的魅力,提高他们的审美能力和文化素养,促进各民族在理想、信念、情感、文化上的团结统一,让青少年学生在剪纸艺术的学习创作过程中铸牢中华民族共同体意识。

红色文化融入高校思想政治教育的价值及路径研究——以黔东红色文化为例

红色文化承载着厚重的红色历史,展现了中国共产党人的政治本色和精神特质,具有很高的思想政治价值。黔东红色文化蕴含着“爱护百姓,以身卫民”“关爱群众,一心为民”“民族团结,共同进步”等精神内涵,具有丰富高校思想政治教育的内容和形式,提高高校思想政治教育实效性的重要价值。将黔东红色文化融入高校思想政治教育,在指导思想上要全面贯彻“三全育人”理念,多方协调,积极打造“大思政”格局;在实现途径上要以高校思想政治课堂为主阵地,丰富“第二课堂”,积极占领网络“新课堂”;在实行模式上要以红色文化为载体,积极打造“挖掘-宣传-传承”的育人模式。

青少年体育文化教育的价值指向、现实问题及困境破解

青少年体育文化教育的价值指向是筑牢体育强国的发展根基、落实立德树人的根本任务、实现学校体育内涵式发展.现实问题是缺乏体育文化教育意识,重户外体育教学,轻课堂理论教学;缺失体育文化教育内容,重技术动作讲授,轻体育文化传播;缺少体育文化教育方式,重速度标准力量,轻体育文化融入.青少年体育文化教育的实现路径是增强体育文化教育的自觉意识,强化体育文化教育的内容拓展,创新体育文化教育的融入方式.

现阶段高等教育评价改革的理念澄清和着力方向

高等教育评价是一种重要的教育治理手段,对学生学习、教师发展和学校改进都起着非常关键的作用。高等教育评价有着内在的价值和规律,体现在评价类型与评价应用的契合、评价价值与实践的契合以及评价体系与治理的契合等方面。在推进高等教育评价改革的过程中,由于没有充分尊重教育评价的内在价值与规律,出现了阻滞评价改革的问题,包括量化评价惯性思维、评价指标科学性和精准性有待提升和评价体系缺乏协同等。解决这些问题需要我们面向质量提升,将转变评价理念并改进评价实践、重拾学术信任文化以及提升评价参与者的评价素养作为改革推进的重要支撑。

文化转型视角下英国学校价值教育的变革:取向与形式

文化转型研究表明,当一个国家的经济增长使生存安全得到保障,就会引发文化转型,从生存价值观转向自我表现价值观。20世纪70年代英国进入了文化转型阶段,英国学校价值教育开始转向“后物质主义”,其取向与形式出现三种与文化转型相应的变革趋势:从一元化到多元化;从追求生存安全到增进幸福感;从培养消极公民到培养积极公民。在文化转型的视角下观察英国学校价值教育的变革有助于理解文化转型与价值教育变迁之间的关系和价值生成条件,这对于文化转型已经初见端倪的中国来说,可以在文化转型下的学校价值教育变革策略、提高价值教育有效性等方面提供参考。

新时代湖湘文化视域下的高职美育:价值意蕴与育人模式——以湖南工业职业技术学院为例

湖湘文化是中华优秀传统文化的重要组成部分,是湖南高职美育发挥“以美育人,以文化人”、深化美育人文价值的“本土化原料”。湖南工业职业技术学院将湖湘文化蕴含的文化育人价值融入高职美育课程改革,发挥以务实与浪漫相结合的湖湘文化特质培养全面发展的人、以丰富湖湘文化资源提升人文素养、以心忧天下的爱国情怀树立正确的价值观等功能,构建湖湘文化视域下高职美育全方位育人目标体系,从开发育人实践点、构建育人理论线、完善育人综合面等方面搭建“三位一体”育人模式,打造新时代立德树人的美育模式。

三峡移民文化在高校立德树人中的实践探究——以重庆地区部分高校为例

三峡移民文化作为三峡文化中重要的组成部分,刻烙着岁月的痕迹、承载着三峡库区建设的历史记忆,它既是三峡库区发展的见证,又是珍贵的文化资源和精神财富。保护三峡移民文化,延续三峡移民精神血脉是高校落实立德树人根本任务的重要内容。因此,应弘扬移民文化、传承红色基因,在合理安排育人内容的基础上,通过拓宽育人校内渠道、深化育人主题实践,创建育人网络平台三个方面,充分促进三峡移民文化的传承与发展,进一步提升大学生的实践探究能力,增强民族文化认同感。

校企合作背景下高职校园体育文化与企业文化互融价值研究

在校企合作背景下,为进一步加强高职院校与企业之间的合作深度,挖掘双方合作潜力,不断提升合作成效.运用文献资料法、逻辑分析法和访谈法,以高职校园体育文化和企业文化为研究对象,在详细阐明两种文化概念基础上,对两种文化融合面临的挑战和共同基础进行深入细致分析,总结出两种文化的有效融合在保持人才培养持续性、形成共通健康价值观、激发创新发展领导力、提高人才选拔适配度、强化内部文化凝聚力等方面具有多种重要价值.这不仅有助于拓展职业教育发展路径,也为企业文化建设和人才储备提供了新的思路,对校企合作的高质量发展必将产生积极而深远的影响.