Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius...Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius, been transformed gradually form virtuous conduct to virtue. The four minds-four virtues theory of Mencius marks the formation of virtue ethics in classical Confucianism.展开更多
The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways t...The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics.展开更多
Both Confucian and Hebrew classics remain an everlasting heritage for their nations and the world.Wisdom from both classics stresses the importance of interpersonal relationships in constructing the social order.This ...Both Confucian and Hebrew classics remain an everlasting heritage for their nations and the world.Wisdom from both classics stresses the importance of interpersonal relationships in constructing the social order.This paper,through a comparative study,analyzes similar teachings and rituals concerning two prominent interpersonal relationships-marital bond and parent-child relation.It is found that in these two interpersonal relationships,both wisdom highlight the significance of these bonds,define clear boundaries and roles,and provide ethical warnings in these relations.This study contributes to the cross-cultural investigation of ancient Chinese and Hebrew wisdom in that human nature is embedded with similar hope for order,quality,and glory,so mutual understanding and acceptance is essential in promoting a globalized dialogue and critical view of cultures.Suggestions are provided for further research.展开更多
Literatures in Han Dynasty are mostly seen as dependency of study of Confucian classics, study of Confucian classics has a great influence on Han Fu, by comprehensive view of the process of Hart Fu＇ s rise and fall,...Literatures in Han Dynasty are mostly seen as dependency of study of Confucian classics, study of Confucian classics has a great influence on Han Fu, by comprehensive view of the process of Hart Fu＇ s rise and fall, it＇ s not difficult to find that it is precisely because alienation between HanFu And study of Confucian classics in the process of integration which eventually leads to recession of Han Fu. Alienation between Han Fu and study of Confucian classics can glimpse from several aspects： Fu writers＇ status and mentality; historical background of Han Da Fu＇ s development; Han Fu＇ s own art展开更多
We need to start from the approach to classical annotation of jingxue(Conflician classical studies),with its long history and experience,and to make use of the fine resources of contemporary Western hermeneutics,so as...We need to start from the approach to classical annotation of jingxue(Conflician classical studies),with its long history and experience,and to make use of the fine resources of contemporary Western hermeneutics,so as to build a universal classical hermeneutics that will bridge Chinese and foreign thought in the past and the present.This is a necessary path to opening up and innovating China's fine traditional culture.To carry out this important academic project of universal classical hermeneutics,it is necessary to gain an in-depth understanding of the developmental history of Western hermeneutics and contemporary philosophical hermeneutics,and especially to fully grasp Gadamer’s hermeneutical thought and theories and their contemporary development.In addition,it is necessary to comprehensively organize the vast experience and long history of jingxue and its branches,such as exegesis,textual studies,philology,bibliography and hermeneutics,and to take the modernization of jingxue as a starting point for establishing a type of universal classical hermeneutics that is different from traditional Chinese jingxue but also superior to Western hermeneutics.Only in this way can we base ourselves on China,learn from foreign countries,excavate history and grasp the contemporary,so as to fully reflect the "Chinese style and manner"and characteristics in disciplinary,academic and discourse systems.展开更多
文摘Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius, been transformed gradually form virtuous conduct to virtue. The four minds-four virtues theory of Mencius marks the formation of virtue ethics in classical Confucianism.
文摘The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics.
基金Funds from Shaanxi Social Science(2018M27)Department of Higher Education,Ministry of Education,China(202002325024).
文摘Both Confucian and Hebrew classics remain an everlasting heritage for their nations and the world.Wisdom from both classics stresses the importance of interpersonal relationships in constructing the social order.This paper,through a comparative study,analyzes similar teachings and rituals concerning two prominent interpersonal relationships-marital bond and parent-child relation.It is found that in these two interpersonal relationships,both wisdom highlight the significance of these bonds,define clear boundaries and roles,and provide ethical warnings in these relations.This study contributes to the cross-cultural investigation of ancient Chinese and Hebrew wisdom in that human nature is embedded with similar hope for order,quality,and glory,so mutual understanding and acceptance is essential in promoting a globalized dialogue and critical view of cultures.Suggestions are provided for further research.
文摘Literatures in Han Dynasty are mostly seen as dependency of study of Confucian classics, study of Confucian classics has a great influence on Han Fu, by comprehensive view of the process of Hart Fu＇ s rise and fall, it＇ s not difficult to find that it is precisely because alienation between HanFu And study of Confucian classics in the process of integration which eventually leads to recession of Han Fu. Alienation between Han Fu and study of Confucian classics can glimpse from several aspects： Fu writers＇ status and mentality; historical background of Han Da Fu＇ s development; Han Fu＇ s own art
基金the key project of the National Social Science Fund of China,"Chinese Translation of and Research on Gadamer's Works"(15ZDB026).
文摘We need to start from the approach to classical annotation of jingxue(Conflician classical studies),with its long history and experience,and to make use of the fine resources of contemporary Western hermeneutics,so as to build a universal classical hermeneutics that will bridge Chinese and foreign thought in the past and the present.This is a necessary path to opening up and innovating China's fine traditional culture.To carry out this important academic project of universal classical hermeneutics,it is necessary to gain an in-depth understanding of the developmental history of Western hermeneutics and contemporary philosophical hermeneutics,and especially to fully grasp Gadamer’s hermeneutical thought and theories and their contemporary development.In addition,it is necessary to comprehensively organize the vast experience and long history of jingxue and its branches,such as exegesis,textual studies,philology,bibliography and hermeneutics,and to take the modernization of jingxue as a starting point for establishing a type of universal classical hermeneutics that is different from traditional Chinese jingxue but also superior to Western hermeneutics.Only in this way can we base ourselves on China,learn from foreign countries,excavate history and grasp the contemporary,so as to fully reflect the "Chinese style and manner"and characteristics in disciplinary,academic and discourse systems.
