History Teacher Training from Decolonial Curriculum Practices to Combat Racism at UniProjeção in the Federal District-A Secondary Publication

This article aims to understand the training process of history undergraduates,to see if there are decolonial curricular practices to combat racism at the Centro Universitário e Faculdade Projeção(UniProjeção)in the Federal District,to understand how coloniality has corroborated the exclusion of different epistemologies and the erasure of different cultures,and how this exclusionary process of coloniality interferes in the training of history teachers.In order to combat this practice,we are looking for alternatives that can break these suppressions carried out by Europeans.In this way,we turn to decolonial ideas that aim to break with the logic of coloniality.We can conclude that these practices are poorly developed in the institution,so we proposed active problem-based methodology and music as a didactic resource.As playful educational tools that strengthen the teaching-learning process,they are active agents in the decolonial work of combating racism,and it is essential to train responsible and ethical teachers in the fight against racism and any form of oppression.

Voice and Heart of Darkness:Centrality and Discourse in Colonialism

My essay on Heart of Darkness explores Conrad’s dramatization of the voice and heart dynamic in the novella as a penetration of the deep-lying rationale of colonial operation and more generally the human condition at the turn of the 20th century.Three different forms of assumed centrality in the novella-capital,Eurocentrism,and the African interior as detrimental void symbolized by the heart of darkness form concentric circles that interconnect and work in concert as the core colonial ideology and produce a sense of incongruity and absurdity.The voice of this colonial ideological apparatus disguised as the universal subject of humanity and rationality finds its best expression in the eloquence of Kurtz,the specimen of culture seduced by its very opposite-the wilderness-right in the heart of darkness.“The horror”,as his final verdict of life as a European with real intent of living on his own terms at the turn of the 20th century,sums up the predicament of a civilization with too much culture and self-absorption for its own good.

A Post-colonial Approach to The Last of the Mohicans

The Last of the Mohicans is one of the five frontier novels written by famous American novelist James Fenimore Cooper in the early 19thcentury.Although it has been criticized for its narrative flaws,its length and formal prose style,it was one of the most popular in its time and is of a high literary value nowadays.With the coming of the white European colonialists,the Indians underwent various changes.Some Indians submitted themselves to the white while some Indians rebelled against the invaders and sought their revenge.With a post-colonial approach,the changes of the Indians will be better understood,and people nowadays will also have a better understanding of the Indian history and culture in early American history.

Conrad's growing criticism of British colonialism in Youth volume

In Youth volume,Conrad shows his growing criticism of British colonialism.But because of his special favor to Britain,his disaffection with British colonialism is implicit,which is presented by a western voice in Youth,Kurtz’s non-pure British heritage in Heart of Darkness,and Whalley’s pure English seaman in The End of the Tether.

R.L.Steveson:Colonial or Postcolonial

As an imperial writer,R. L. Steveson displays both colonialism and postcolonialism in his works,which can be perceived in his Treasure Island and A Footnote to History.

The Sign of Four as Colonial Discourse

The Sign of Four is a detective novel which tells a story about questing the lost treasure and murderer.But now,the colonial ideas which scatter in the text are arousing readers' attention.Reading and analyzing the text closely,the author of this paper draws a conclusion that the novel is a colonial discourse,which implies England's colonial govern in India,especially the plunder of wealth and the Englishmen's prejudice towards the India,its people,and the uprising in 1857.

Colonial Forest Policies and Tropical Deforestation: The Case of Cross River State, Nigeria

Nigeria has lost over 90% of her forest resources due to the hydra-headed and enduring problem of deforestation, hinging on timber logging, establishment of agricultural plantations in hitherto intact forest reserves, construction of highways, mining of solid minerals, approval of taungya farming activities in forest reserves, extraction of non-timber forest products (NTFPs), and dereservation of large areas of certain forest reserves for other economic and development activities. Though colonialism was dismantled in the first half of the twentieth century, its policies on forest nationalization remain unchanged across many independent states in the tropics including Nigeria. The paper assesses the colonial forest policy underpinnings of tropical deforestation in Cross River State of Nigeria. It highlights the weaknesses of forest reservation laws and its impacts on tropical deforestation. The paper concludes by advocating a shift in forest policies in favour of property rights recognition and devolution of forest management responsibilities to forest communities.

Iodine deficiency and women’s health: Colonialism’s malign effect on health in Oromia region, in Ethiopia

Objectives: Iodine is an essential nutrient needed for the synthesis of hormone thyroxin. Hormone thyroxin is involved in the metabolism of several nutrients, the regulation of enzymes and differentiation of cells, tissues and organs. Iodine deficiency (ID) impairs the development of the brain and nervous system. It affects cognitive capacity, educability, productivity and child mortality. ID hinders physical strength and causes reproductive failure. The objective of this paper is to explore if the health impacts of ID are more common and severe among women. Design: Using primary data (notes from a visit) and secondary data, this paper examines if the effects of ID are more common and severe among Oromo women inEthiopia. Findings: The health impacts of ID are more common and severe among women. Conclusions: ID is an easily preventable nutritional problem. In Oromia, the persistence of ID is explained by the Ethiopian government’s colonial social policies. Preventing ID should be seen as part of the efforts we make to enhance capacity building, promote health, gender equity and social justice. Implications: Iodine deficiency has a wide range of biological, social, economic and cultural impacts. Preventing ID can be instrumental in bringing about gender equity and building the capacity of people.

＂Cunning Tactics＂： Indigenous Responses to the Imposition of German Colonial Rule in East Africa

Examinations of the German colonial empire often focus on questions of ideology, metropolitan politics, or seek to address questions related to the ＂special path＂ of German history. All too often, the German invaders are portrayed as omnipotent and intellectually superior to their African allies and opponents. This paper argues for the primacy of ＂events on the ground＂, and instead focuses on the initiative and choices made by local African actors during the protracted conflict between the Germans and the Hehe in German East Africa （modem Tanzania） in the 1890s. During this conflict, African elites sought to maximize their own power, wealth, and prestige by utilizing German resources to their own ends. Overall, this work argues for the centrality of African politics and policy-making during early colonialism.

In Quest of＂Answers＂ in the Colonial Sands： A Comparative Study of Waliullah and Camus＇ ＂Absurd＂ Protagonists

Syed Waliullah （1922-1971） and Albert Camus （1913-1960） are two distinct writers from two different continents. These writers have interesting commonness, especially in two of their novels—Chander Amabasya （Night of No Moon）, by Walilullah and The Outsider by Camus. The protagonists in both of these novels, ArifAli and Meursault respectively, suffer from existentialist crisis, mainly fueled by the impacts of the tarnished history of colonialism and the aftermaths. Even though the stories of the these protagonists take place almost halfway round the world in entirely different settings, the impacts and facades of the crisis are strikingly similar. This paper is a comparative study of soul-searching Arif Ali and Meursault.

Sublimated Colonialism： The Persistence of Actually Existing Settler-Colonialism

In my paper, “Sublimated Colonialism： The Persistence of Actually Existing Settler-Colonialism,” I interrogate the remaining settler-colonialisms that refused to disappear during the epoch of decolonization. I am most concerned with those settler-colonialisms that persist at the centers of world capitalism, and examine bow this social context often produces an ideology that relegates the concrete reality of settler-colonialism to the past, pushing its existence under supposedly “modem” social relations. Since Frantz Fanon＇s analysis of settler-colonialism, and the class contradiction between colonizer and colonized, was developed in an era where settler-colonialism was partially defined by the relationship between motherland and colony, some often imagine that the era of settler-colonialism is over. Clearly settler-colonialism did not vanish along with this distinction; internal colonies are retained in North America, for example, and the state of Israel is perhaps the most recent historical of this type of colonialism since it was settled and established in the 20th century. Moreover, there is often talk of a “world-wide indigenous movement” which claims to represent a global anti-colonialist front. The point of my paper, therefore, is to examine how settler-colonialism functions and persists when the settler-colony has become synonymous with the motherland. In this social context, colonizers often imagine themselves as the native inhabitants, while those who remain colonized are pushed even further out of history than they were during the previous era of settler-colonialism.

A Brief Examination of India-Africa Relations in the Western Colonial Period

Ancient India and Africa had thousands of years of early economic and cultural exchanges based on the basis of spontaneous equality.As the two sides gradually became colonies of Western countries,they passively changed their original communication methods and modes,and even partly changed them.The relationship between India and Africa during this period was linked to the growth and decline of Western powers in the Indian Ocean region,reflecting the internal governance methods and foreign relations concepts of the non-colonial rulers of India.It has generally experienced the Portuguese colonial period,the period of hegemony and the period of British rule.In a large period of time,the sub-stages such as the rule of the Mughal Empire and the British East India Company can also be detailed.Together,they present a relatively unique picture of historical exchanges between colonial Indo-African countries or regions.

Seeing Returned Colonials and Poor Whites:Retributive Ghosts in Conan Doyle’s Detective Stories

In Conan Doyle’s detective stories mainly including“The Resident Patient,”“The Gloria Scott,”“The Adventure of Blanched Soldier,”and“The Crooked Man,”featuring the master sleuth character Sherlock Holmes,he depicts the return of the colonials from British colonies,mostly India,with physically deformed or ravaged body and traumatic past that haunt and trouble his characters’present life.Doyle allegorically uses returned colonials or poor whites who turn into figures of retributive ghosts that function as pathetic memories and inner fears from British colonies.The seeing of ghostly figures and haunting past events delineated in these stories cause characters’sense of uncanny horror and remind them of their past trauma.These monstrous returned colonials or poor whites often create a fear and a social menace that must be appropriately dealt with when the master sleuth is commissioned to pin down the truth of client’s cases.Why are these bodies of ghostly figures so“irregular”and ravaged?What do these deformities signify?How can returned colonial’s or poor white’s traumatic past be related to retributive ghost?This paper attempts to probe into these issues in order to find out possible answers.

Criticism of Colonialism and the Colonial Memory Work in Germany

Colonialism is an ideological system that was not only contrary to traditional African law(family law,popular law,etc.),but was also incompatible with the dignity of man.Colonial tyranny in Africa began with the political implementation of the decisions adopted at the Berlin Conference of 1884/85,its essential principles of international law being the inviolability and the purity of colonial borders.Thus the European colonial powers managed to avoid wars of aggression and prevent uprisings by African people.Since the dominant theories of colonialism were Eurocentric,they could scarcely contribute to adequately investigating the nature of colonialism,let alone adequately describing its dimension in Africa.Instead of examining the shades of the colonial system from different cultural perspectives to inform people objectively,Eurocentric theories prevented any attempt at truth about colonial injustice.Unfortunately,some Europeans still tend to endorse the colonial injustice system in Africa with cheap and cynical Downplaying terms.The fact that colonial policy has a long history,however,in no way indicates that it should necessarily be accepted or legitimized.On the contrary,since its inception colonialism met with violent and intellectual opposition until African countries attained national sovereignty and territorial integrity.This article demonstrates the significance colonialism has in Africans’intellectual discourse and shows how the colonial question is discussed in Germany.

Is Seeing Believing？A Critical Analysis of Japanese Colonial Photographs of Korea

In order to assess Roland Barthes＇ argument that interpretation of photography depends on cultural codes embeddedtherein, a collection of photos from the Japanese Government-General of Ch6sen （GGC）, which controlled Korea1910-1945, were examined. These colonial images and associated text, commonly in English, were aimed primarilyat the West, with which the Japanese sought alignment. Of the three common categories of GGC photos, ＂scientific＂or ＂anthropological＂ images corresponded with portrayals by Western colonial powers of the supposed inferiornature of subjugated peoples and cultures. Individuals in such pictures tend to lose their identities and are reducedto a stereotype, less human than the observer. ＂Before and after＂ photos depicted alleged GGC progress in suchareas as education and infrastructure. Pictures of ＂happy colonial subjects＂ conveyed an impression of Koreansenjoying the benevolence of the new administration. While this photojournalism favorably impressed someWesterners, others employed images of the 1919 Korean uprising, and its suppression, to discredit the Japanese.The overall assessment demonstrates the polemical manipulation of photography.

Multinationals＇ Environmental Colonialism： A Case Study of Apple Inc. and China＇s Countermeasures

Multinational firms such as Apple Inc. have accomplished environmental colonialism in China through the transfer of ecological costs to the local environment. This paper discusses ambiguities in China＇s environmental legislation and supervision, Apple＇s business model, and ＂green washing. ＂ Further, we have identified countermeasures such as the encouraging Environmental Non-Governmental Organizations （ENGOs）, streamlining litigation procedures, increasing fines, and the development of nonprofit media organizations.

Defining Landscape： Resolving Contradictions at Postcolonial Omhedi, the Oukwanyama Royal Palace, Namibia

The history of Omhedi in north-central Namibia is not simply about place but is a site that internalizes conflictual and contradictory social forces which are inscribed in place. While Omhedi was a contested site of conflict during the war of liberation and served as a stage for ethnographic tours and photography, it has in post-colonial period come to represent a segment of important local power as it is currently the seat of the new Oukwanyama kingship. The central aim of this paper is to explain the transformation of Omhedi as a site of＂spectacles＂ of culture during the colonial period and as the seat of Oukwanyama monarchy in post-colonial Namibia. It centrally asks how the colonial politics of the time influenced the way Omhedi was organized and accessed and the ways in which people attach meaning to and organize a sense of space and place in the postcolonial era. This paper is significant as it explores how political legitimacy can be reactivated at such a contradictory site of＂traditional＂ power like Omhedi and what meanings these hold in terms of access in postcolonial Namibia. I conclude by raising issues of the past with the restoration of the Oukwanyama monarchy and its installation at Omhedi after independence, posing key questions about shifts in political legitimacy in both the colony and the post-colony. My analysis utilizes theories on the important use of landscape as a physical ＂space＂ for living, but also as a ＂place＂ with its meanings and contributions to societal identity. Consequently the place identity is a particular element contributing to sense of place. I argue that there exists a sense of nostalgia that many Ovakwanyama people have for a precolonial past, and the Omhedi landscape serves that purpose. In analyzing these sentiments against the construction of Omhedi as a space and place, this highlights a sense of identity and belonging that many Ovakwanyama people have towards Omhedi in default of any site with deeper legitimation or authenticity.

The Impact of Colonial Rule on the Gyaman State

The balkanisation of the African continent by the European powers in the nineteenth century caused the territorial division of people with the same ancestry into two or more states under different European governments. During the partition, the European powers did not take into consideration the cultural and historical boundaries of the people of Africa. In West Africa for example, the partition made some Nzema people to be found in La Cote d＇Ivoire and in Ghana. Some Dagarti are also found in Burkina Faso and while others remained in Ghana. Ewes today can be found in the three countries of Ghana, Togo and Benin. The same applies to the Bono in Gyaman. Some of the Gyaman people can be found in the Ivory Coast with others in Ghana. This article discusses Gyaman under the British and French colonial rule. It focuses on the responses of Gyaman authorities to colonialism and details out British and French colonial policies and their impact on the Gyaman people.

Performance in Caribbean and African Literatures as Subversion of the Colonial Order

In the past oral Caribbean and African cultures,performances by the“griots”reminded the community of its heroic past.In colonial studies,performance is a way for the colonized people to reconnect with its original soul and language and to become magnificent of creativity like the storyteller Solibo in Chamoiseau’s Solibo Magnifique(Caribbean).In Chamoiseau’s novel,the Black policemen who came to investigate on Solibo’s sudden death during the performance look grotesque.They mimic the French colonizers with their“baton”and their racism at thinking evil of the Black community and they provoke laughter.Mimicry and the irony it conveys,subverts the formerly ironclad authority of the colonial order(Homi K.Bhabha in Location of Culture).The Cameroonian writer Werewere Liking-Gnépo also warns the Africans of the danger of wearing the White Mask of the colonizers(like Fanon in Black Skin,White Masks).She demonstrates in her Song/Novel She will be of Jasper and Coral,that while the African Mask empowers the performer of metaphysical powers,the White Mask of colonialism on the contrary weakens the performer who internalizes his inferiority and becomes complicit of his subjugation.Fortunately,Werewere Liking-Gnépo shows ithat the White Mask of colonialism can be used to mimic the harshness and corruption of the Colonial order and in doing so to bring back regeneration of Africa.

Colonial Education System in Africa:The German Experience in Cameroon 1884-1916

In early colonial times,European scientists and politicians explained and justified the aggressive and devastating expansion of Europe to nearly every corner of the world.Africans,for example,had been dehumanized,infantilized,and bereft of history.The legacy of this colonial enterprise can still be observed in various activities of the African especially in the domain of education.The German colonial effort only began in 1884 with the scramble for Africa but was short‐lived in their stay in Africa.As a result,they implemented their own form of education in their colonies in Africa and that was the case in Cameroon.In this sphere,the German colonial authority realized that they gained strength over colonized nations not only through physical control,but also through mental control.This mental control was carried out through their education system.The German educational goal in Cameroon,like elsewhere in Africa,was to expose Africans to a superior culture with the hope that education will usher the natives into the modern world and will make them more civilized.Captured from this background,this paper,in the first segment,analyze the political objectives of the German educational system in Cameroon with emphasis on their desire to extend overseas culture to the natives.Secondly,the characteristics of this educational system in the domains of school premises,teaching style,curriculum contents,and educational organization are examined.At the end,this paper investigates the difficulties faced and the drastic impact of such education especially in the domain of traditional administration in the study local.