The Ideal Directions for the Advancement of Building an Ecological Civilization in the New Era: From Creating a Better Life for the Chinese People to Global Ecological Governance

According to the report to the 19th CPC National Congress, socialism with Chinese characteristics entered a new era with the specified strategical task of building China into a great modern socialist country that is prosperous, strong, democratic, culturally advanced, harmonious and beautiful. The report also stressed that building an ecological civilization is vital to sustaining the Chinese nation's development. Against such a backdrop, it is necessary to analyze the "building of an ecological civilization" from three directions, i.e. satisfying people's requirement for a better life, fulfilling the goal of the Beautiful China Initiative and taking the lead in global ecological governance. This is an inevitable requirement for the advancement of the harmonious coexistence between man and nature and at the same time corresponds to the internal demand for the implementation of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era.

The Value Structure and Reconstruction of China's Rural Civilization in the New Era——An Exploration of Rural Revitalization through the Rejuvenation of Rural Civilization

Rural civilization is a pattern of human civilization that is profoundly linked with values.Rural revitalization means the rejuvenation of rural civilization under new historical circumstances.To that end,it is necessary to adopt a holistically interpreting mode that transcends individual cases,and to look through the wide-angle lens of civilization and grasp rural civilization's development trend of "prosperity-decline-rejuvenation," as well as its constructive route of "traditional construction-modern deconstructionneo-modern reconstruction." This paper analyzes the "three-in-one" value structure concerning rural civilization's being a cultural carrier,its subjective demands,and objective production,to understand and follow the diachronic evolution of the position and function of rural civilization values "from being a subject,through being an object,to being a subject." Based on this,this paper studies the construction of a subjective rural civilization with Chinese characteristics in the new era and explores a possible approach to rural revitalization through the rejuvenation of rural civilization.Accordingly,the basic idea and strategy is to boost the rejuvenation of rural civilization through innovative time-space integration; to establish rural civilization's subjective status and to always prioritize agricultural and rural development; to rediscover and redefine the principles,values and functions of the rural civilization construction in the new era; and to further advance campaigns of rural civilization constructions to integrate the development of urban civilization with that of rural civilization.

An Examination of the Concepts and Principles of China's Major-Country Diplomacy with Its Own Characteristics for a New Era

The victorious convening of the 19th National Congress of the Communist Party of China(CPC)has indicated China’s major-country diplomacy with its own characteristics has entered a new era.Rooted in China’s diplomatic practices since the 18th National Congress of the CPC and the report to the 19th National Congress of the CPC,this paper is intended to elaborate on the issues relating to the concepts and principles of China’s major-country diplomacy with its own characteristics for a new era,in a bid to establish a basic framework for their studies.The core concepts of China’s major-country diplomacy with its own characteristics for a new era include a community with a shared future for humanity;inclusive development;amity,sincerity,mutual benefit,and inclusiveness;and the correct view on righteousness and interests.And the basic principles of China’s major-country diplomacy with its own characteristics for a new era include being enthusiastic and pressing on;bottom-line thinking;win-win cooperation;and mutual consultation,joint construction and co-sharing.These concepts and principles should be applied in China’s concrete diplomatic practices.

Focus of the Construction of the Ecological Civilization in Socialism with Chinese Characteristics in the New Era

Marx and Engels related and analyzed the relationship between humans and nature as early as more than 100 years ago. and they revealed the interdependent and indivisible relationship between humans and nature in the development of the human society and history from the perspectives of the dialectical materialism and the historical materialism. The Communist Party of China has always attached great importance to the ecological problems. The ＂17th CPC National Congress＂ wrote for the first time the ＂ecological civilization＂ into the political report. The ＂18th CPC National Congress＂ placed the construction of the ecological civilization in a prominent position, emphasizing that the ecological construction should be integrated into all aspects and the whole process of the economic construction, the political construction, the cultural construction and the social construction. The report of ＂19th CPC National Congress＂ promoted the construction of the ecological civilization to a new strategic level, and made an Omni-directional discussion from a new height, the new goals. the new values, the new roles and the new initiatives and other aspects.

Connotation of Xi Jinping's Thought on Construction of Ecological Civilization in the New Era

Xi Jinping's thought on ecological civilization construction is an important part of the socialist ideology with Chinese characteristics in a new era,which inherits and develops the ecological theory of Marxism and Sinicized Marxism based on the reality of the national conditions and the ecological wisdom rooted in traditional Chinese philosophy. In this paper,the basic connotation,significance,goals,requirements and realization ways of ecological civilization construction are expounded profoundly. This is of great significance to move toward a new era of socialist ecological civilization and promote the construction of beautiful China.

China’s Development Concepts,Thoughts,and Strategies for the New Era

In the past five years the CPC set two centenary goals and the goal to realize the Chinese Dream of national rejuvenation, which reflects the Party＇s self-confidence. Meanwhile it has demonstrated greater resolve in self- improvement, picking up efforts to exercise full and rigorous self-governance.

The Historical Position and Value Dimensions of Human Rights Civilization

Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.

Ecological Concept and Green Communication:Path Innovation of Xi Jinping's Ecological Civilization Thought in External Communication

Xi Jinping's ecological civilization is an important part of socialist ideology with Chinese characteristics in the new era,and it is also a highlight of foreign dissemination of Xi Jinping's socialism with Chinese characteristics.The green,balanced and sustainable concept contained in it also brings a lot of enlightenment to the innovation of external communication methods.It can be said that ecological civilization is a red line.The thought of ecological civilization affects the national governance ability,the modernization of national governance and the cross-cultural construction of national image.In a sense,the modernization of national governance should also be reflected in the cultivation of national ecological civilization quality,the overall ecological civilization of the country and the external green(ecological)communication,guidance,influence and credibility of socialist ecological civilization.Under the guidance of green(ecological)concept,the idea of ecological civilization of General Secretary Xi Jinping,including the whole socialist ideology with Chinese characteristics,will be in a great situation of"letting a hundred of flowers bloom and a hundred of schools of thought contend"in external communication of the new era.

China’s Development Concepts, Thoughts and Strategies for the New Era

The 19th National Congress of the Communist Party of China（CPC）has laid out a blueprint for China’s development in the years to come.Xia Yipu,an associate researcher with the Academy of Marxism,Chinese Academy of Social Sciences,has made a comprehensive analysis-on the country＇s priorities in the new era in an article for Chino Today. Excerpts of the article follow：

A Theoretical Outline for National Security Studies for the New Era

China is tasked with attaining the great rejuvenation of the Chinese nation and facing global changes unseen in a century.To this end,a pressing task for China’s national security studies in the new era,under the guidance of a holistic concept of national security,is to provide an analytical framework and scholarly insights.Seven theoretical propositions can be derived when we clarify the relationships between security level,security capability,and security threats.They are:absolute security is out of reach;growing security investment that eyes absolute security will create a security dilemma;under closed conditions,the country should put the brakes on building relative security when it achieves equilibrium security;under open conditions,hegemonic powers may generate security capabilities that exceed equilibrium security and tend to“protect”or prey on countries whose development has relatively high output efficiency rather than those whose security capabilities have relatively high output efficiency;and following separate technical routes for dealing with intentional and unintentional threats may achieve a higher security level than managing in an undifferentiated way.The“Great Yu Improvement”pattern is pivotal to“Building a Community with a Shared Future for Mankind”as it can transform other actors’capacity to address intentional threats into a capacity for shielding oneself against unintentional threats;and appropriate allocation of excessive security capability and stronger national system security capability are major solutions to the uncertain nature of security threats.

中原学离新时代中国学、世界中国学还有多远

中原文化、黄河文化是中华文明总进程的核心和引领者。担负新时代新的文化使命,建设中华民族现代文明,创造人类文明新形态,要求我们从构建中国自主知识体系的高度来定位、研究中原文化、黄河文化,推进中原文化、黄河文化的学问化、学术化、学科化、学派化表达,不断提升中华文化的影响力。在新时代中国学、世界中国学视野下,中原学要确立中华民族现代文明、人类文明新形态两个研究方向,回答好习近平新时代中国特色社会主义思想是中华文化和中国精神的时代精华、中国道路与中华文明道路的关系、在中国式现代化的基础上深化中原学研究、推动中原学的国际化表达等四个核心问题。如此,中原学才能超越地域范畴,从中原之学走向中国之学、世界之学。

习近平文化思想守正创新的三维向度

守正创新是习近平新时代中国特色社会主义思想的理论精髓,是马克思主义的科学世界观和方法论。习近平文化思想的守正创新:核心内容是坚持用习近平新时代中国特色社会主义思想武装全党、教育人民,根本目标是建设具有强大凝聚力和引领力的社会主义意识形态,政治灵魂是推动理想信念教育常态化、制度化,根本价值追求和精神命脉是以社会主义核心价值观引领文化建设。全面把握和深刻理解习近平文化思想,对于我们奋力推进中国式现代化、建设中华民族现代文明、以中国式现代化文明新形态引领世界现代化具有重要意义。

新时代生态文明制度体系的基本内涵、原则架构和鲜明特征

新时代生态文明制度体系是进入新时代以来,以国家治理体系和治理能力现代化为保障的规范体系,其中蕴含着中国共产党是生态文明制度体系建设的领导力量,全体社会成员都要受生态文明制度体系的约束,主要处理生态文明领域的国家事务和社会事务。新时代生态文明制度体系的原则架构是以生态文明体制改革的“六个坚持”为基本原则、以社会主义制度为根本依据、以生态文明领域中若干重大制度为基础性规范、以生态文明建设具体领域一系列重要体制机制为全面表现。新时代生态文明制度体系具有以下鲜明特征:(1)鲜明的现实性,即在新时代生态文明建设实践中形成和发展;(2)系统的完备性,即生态文明法治和制度越来越完整严密;(3)保障的规范性,即真正实现用规范的制度来管理生态环境;(4)持续的发展性,即与时俱进地推进生态文明制度体系创新;(5)根本的政治性,即“四维”政治性质在生态文明领域具体展开;(6)价值的人民性,即始终以人民对优美生态环境需要为中心。

论中国式现代化所蕴含的文明观及其当代价值

中国式现代化所创造的社会主义文明的基础在于坚持“两个结合”。中国式现代化所创造的文明观是现代化共性和个性相统一的自主性文明观,是追求“五个文明”协调发展的整体性文明观,是坚持文明平等、文明交流与互鉴的和谐共生的全球性文明观。中国式现代化所创造的文明形态既具有现代化的共同特征,又基于中国国情,既深化了对社会主义现代化发展规律的认识,又深化了对人类文明发展规律的认识,是对中国之问、世界之问、人民之问和时代之问展开科学回答的结果,无论就其内容,还是就其创造文明的方式与内含的价值理想来看,都创造了人类文明的新形态,不仅为后发国家自主选择其发展道路提供了借鉴,而且必将推进人类文明的发展与进步。

文明实践赋能农村思想政治工作:理论逻辑、内蕴动力及实现路径

随着新时代文明实践中心建设的不断深化和拓展,文明实践已经融入到农村经济社会发展各领域各方面各环节,在促进农民精神生活共同富裕、提高农村社会文明程度、筑牢农村意识形态工作阵地等方面发挥着重要作用。党的二十大报告指出,“统筹推动文明培育、文明实践、文明创建,推进城乡精神文明建设融合发展”。文明实践是文明培育和文明创建的重要载体和途径,其内蕴的思想凝聚力、文化涵育力、服务动员力、组织执行力,体现了农村思想政治工作创新发展的基本规律。以文明实践赋能农村思想政治工作,必须壮大文明实践主体力量,打造文明实践特色项目,推动“两个中心”深度融合,夯实文明实践保障体系。

以“最小最大”和“有限无限”来展现中国智慧中国气派的执政文明新形态——关于中国共产党执政体系能力创新的经济学分析

从遵循党的创新理论出发,执政文明新形态特指在中国共产党执政进程中,力求以最小资源消耗占用,来主动自觉地寻求最大执政责任的治国理政方式。人们所普遍享有的获得感、幸福感和安全感不断增长,正是这种新形态执政文明的重要标志和不可分割的内在组成部分。执政文明新形态需要理论方法的支持和技术保障。中国特色的执政文明新形态具有重要政治经济和社会舆论导向等重大意义。挖掘重大时代主题,围绕“最大最小”和“有限无限”执政文明新形态展开深入调研,促进成果转化,可以分解出系列化的问题清单或者对策建议,特别是要在深入领会习近平经济思想的前提下,关注重大时代主题,开动脑筋,独立思考,力求创新,为建言献策提供利国利民而又切实可行的合格答卷。

“佛系青年”与社会支持:兼论新时代青年奋斗观的培育

近年来,“佛系”文化在青年学生中流行,这对青年人的奋斗精神造成一定的冲击。本文从社会支持的角度探讨了“佛系青年”的形成原因。研究结果表明,社会支持对青年学生的佛系倾向具有显著负向影响,且主观性社会支持和社会支持的利用情况对佛系倾向的解释力均强于客观性社会支持对佛系倾向的解释力。为降低青年群体的佛系倾向,重塑奋斗观,可为青年构建完善的社会支持体系,并且既要关注客观性社会支持,更要重视青年群体的主观性社会支持和对社会支持的利用情况。

论新时代人类文明交往观

当今世界正处于百年未有之大变局,以习近平同志为主要代表的中国共产党人顺应时代发展潮流和文明发展大势,提出了新时代人类文明交往观。这一文明交往观以马克思的文明交往理论为基础,立足于马克思的生产方式理论、世界历史理论等,厘清了当今世界文明交往的基本定向、主要性质。这一文明交往观提出了文明交流互鉴是文明发展的动力这一重要论断,揭示了文明因多样而交流,因交流而互鉴,因互鉴而发展这一文明发展规律,也明确了当今世界不同文明交往的基本遵循。这一文明交往观提供了文明交往的中国方案,“一个尊重,三个超越”是其核心主张。这一文明交往观以全人类共同价值为价值基础,明确了人类文明交往的目标指引、智慧方案,也明确了需要消除的各种障碍。

新时代文明实践乡村志愿服务的现状与优化路径

新时代文明实践中心是深入宣传习近平新时代中国特色社会主义思想的一个重要载体,是提升乡村精神文明建设的一个重要抓手。新时代文明实践中心的主体力量是志愿者,主要活动方式是志愿服务。志愿服务的好坏,在一定程度上直接影响着新时代文明实践的成败。研究从新时代文明实践志愿服务的参与、需求、宣传等三个维度,对乡村新时代文明实践志愿服务进行分析。发现当前村民在参与志愿服务方面认知不高、动机多样、时间不一,在志愿服务需求上,认为最为需求的是心理关爱服务、难解困服务、医疗健康服务、科学普及服务这四类项目,而在志愿服务活动的宣传上仍有待提高。为此,可从弘扬志愿精神、培育专业能力、完善激励制度、打造专业队伍等方面,提升新时代文明实践志愿服务的有效性和针对性。

守正创新引领下爱国主义教育模式创新研究

在新时代背景下,爱国主义教育面临着新的挑战与机遇。守正创新作为新时代的重要理念,为爱国主义教育模式的创新提供了有力指导。在这一理念指导下,爱国主义教育要创新爱国主义教育内容、创新爱国主义教育方法、拓展爱国主义教育途径,以提升新时代爱国主义教育的实效性,使学生成为具有高尚品德和良好行为习惯的优秀人才。