Tracing the Historical Development of Ethnic Colleges and Universities to Strengthen the Consciousness of the Chinese National Community:Oral Narratives of Southwest Minzu University's 70 Years of Development

"With copper as a mirror,you can wear a crown;with history as a mirror,you can know the rise and fall."This paper takes the 70-year development process of Southwest Minzu University as the carrier,the casting of the Chinese national community as the main line while tracing back to the source,adopts the recording method of"oral history of the school,"interviews witnesses to the development of Southwest Minzu University,including school leaders,teachers,alumni,and other representative figures,records the memories of these parties on the practices of Southwest Minzu University in different periods to cast the awareness of the Chinese national community,and collates them into a text.From the perspective of students,it is important to understand the history of the Chinese national community in the past 70 years since the establishment of Southwest Minzu University,collect and sort out the historical memories of Southwest Minzu University for the education of the Chinese national community,supplement and confirm the school's historical documents,preserve the history,make up for the gap in the history of the school,and at the same time provide a realistic basis for Southwest Minzu University to formulate future development strategies.

The Discussion of Connotation and Denotation of the Consciousness of the Chinese National Community

In order to promote research of the Consciousness of the Chinese National Community(CCNC),it is essential to unravel the historical logic and practical foundation of the concept of Chinese National Community(CNC).This necessitates a thorough analysis and contemplation of its connotation and denotation.The CCNC gradually emerged during the continuous development of the CNC.It connotes that all members of the CNC can consciously recognize the objective existence of the CNC and they cognitively,psychologically,and behaviorally have a sense of identity with and belonging to the CNC.From the perspective of the denotation of CCNC,its structural basis lies within the plurality and unity in the configuration of the Chinese Nation.The consciousness of national identity serves as its political expression,the Chinese cultural identity as its spiritual foundation and the consciousness of a community with shared future as its inherent attribute.

Narrating the Universality of Community for the Chinese Nation: A Review of Su Li's The Constitution of China

In The Constitution of China,Su Li proposes the perspective of the constitution as a system(xian zhi),and offers a three-layer frame of"Jia-Guo-Tianxia"to interpret historical China's constitutional system.This article points out that Su Li presents his academic ambition of narrating the universality of Chinese nation,and proposes a dynamic view of institution based on China's historical experience.Therefore,Su Li's work is an important reference for the academic discipline of the Chinese Nation Studies.

Building a Community for the Chinese Nation in the Context of National Cohesion

Mr.Fei Xiaotong once pointed out that Han people has played a central cohesive role in the formation of the unified multi-ethnic Chinese nation.The emergence and popularization of the concept of“Chinese nation"is itself a manifestation of national cohesion.The history of unified multi-ethnic Chinese nation since the Qin and Han dynasties has laid the foundation of the community for Chinese nation.The building of the community for the Chinese nation is both a realistic subject and a historical process.Since its founding,the Communist Party of China(CPC)has been committed to pushing forward the establishment of a community for the Chinese nation.The ultimate purpose of fostering a strong sense of community for the Chinese nation,standing firmly with“Five Identities",and enhancing our identity with and pride in the Chinese nation,is to improve national cohesion of China.A community for the Chinese nation is a critical expression for Chinese national cohesion;and to push forward the establishment of a community for the Chinese nation in the new era is one of the key measures to improve Chinese national cohesion.

The Conceptual Transformation of“National Language”and the Initial Construction of National Common Language at the End of Qing Dynasty

At the end of Qing Dynasty(1864-1911),the traditional concept of"national language"underwent a modern transformation,which began to refer to the common language of the nation-state.This conceptual change was stimulated by both Japanese thought and practice.The construction of the national common language formally started with the promulgation and implementation of the"Gui-Mao school system,"accelerated by the opening of the preparatory constitution,and began in its early practice through the enactment of the Statutes for the Establishment of Schools in the Mongolian,Tibetan and Hui Areas and the Decision of the Central Educational Conference of the Ministry of Education on the Unification of the State Language.This construction was always led by the court,jointly promoted by people from the government and the folk,and Manchu,Mongolian,and Han officials inclining the new.It not only can be regarded as one of the important contents of the New Deal and Constitutional Movement at the end of Qing Dynasty that has been neglected,but also the result of the long-term implementation of the official language by the Qing court and the increasing role of the Chinese language in the country's domestic and foreign affairs.It had an important impact on the emergence and early development of the consciousness of the modern Chinese nation.

On the Formation of Chinese Nation as One Community from the Perspective of Reading History——Taking the Liao,Western Xia,Jin,Yuan Dynasties as Research Focuses

The formation of the Chinese nation as one community is not only the result of the interaction of various factors such as politics,economy,culture,and natural environment,but also an inevitable trend in historical development.However,cultural identity and integration are the most important factors.Classics are the essence of national culture,and they have always played an important role in shaping,communicating,identifying,and integrating ethnic cultures.In Chinese history,regardless of whether various ethnic groups were in control of a region or entered the Central Plains,they relied on reading Chinese classics and learning Chinese culture as the basis for their survival,and identified themselves as members of the Chinese nation.This eternal historical law is particularly evident in the Liao,Western Xia,Jin,and Yuan dynasties.Summarizing the reading history of these ethnic groups and societies,learning from their historical experience,and exploring and inheriting the reading cultural resources of the Chinese nation are necessary for the formation of the Chinese nation as one community.

On Forging a Strong Sense of Community for the Chinese Nation and the Continuous Development of the Cohesion of the Chinese Nation

Chinese national cohesion,through hard forging in the long course of history,has strong historical inertia.The theory of"Great Unification"a multi-ethnic state structure under this ideology,the"multi-colorfully integrated"Chinese culture,a constantly evolving and subliming sense of"Huaxia identity"and other historical genes make a far-reaching significance to producing and developing the cohesion of the Chinese nation.The Communist Party of China(CPC)fully appreciates the laws and prevailing trends of history,seizes the historical initiative,and combines them with new historical context,so unremittingly promotes the continuous development of the cohesion of the Chinese nation.On the new journey into the new era,General Secretary Xi Jinping,centering on the epochal theme of"the great rejuvenation of the Chinese nation",put forward the original assertion of"forging a strong sense of community for the Chinese nation",pointing out that"forging a strong sense of community for the Chinese nation"as the main theme to continuously promote the construction of the Chinese national community,which has had a tremendous and far-reaching impact on the continued development of the cohesion of the Chinese nation.Forging a strong sense of community for the Chinese nation and continuously developing the cohesion of the Chinese nation reflect the historical consciousness and the spirit of the historical initiative of the CPC in the new era to unite and lead the people of all ethnic groups in the country,to unite the majestic power of the great rejuvenation of the Chinese nation,and to promote the great rejuvenation of the Chinese nation comprehensively.

On Theories and Methods of Modern Civilization for Promoting the Building of Community for the Chinese Nation

The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.

中华优秀传统文化与铸牢中华民族共同体意识:内在逻辑、统合实践与协同路径

中华优秀传统文化与铸牢中华民族共同体意识之间,存有紧密的互补性、统一性和同向性的内在逻辑关联。前者是后者的重要精神养料,后者是前者的发展方向指引,二者在有机统合中,共同组成了中华民族共同体建设在精神文化面向与认同意识面向的重要构件。结合天津市的案例,中华优秀传统文化与铸牢中华民族共同体意识有机统合的实践机制主要在于,围绕“主体对象-传承方式-产业转化-空间区域”四维度,通过锚定各族青少年群体、采用现代化技术手段、深挖民族文化性旅游、扎根民族互嵌式社区,充分发挥中华优秀传统文化的认同化育功能,使铸牢中华民族共同体意识工作得到了有效推进。在有机统合的实践机制基础上,为提升中华优秀传统文化与铸牢中华民族共同体意识的高度协同性,应当依循“认知—认可—认同”三层次路径,把握中华优秀传统文化传承的可及性与系统性,注重中华优秀传统文化发展的时代性与大众性,保持中华优秀传统文化内在的民族性与先进性,在传承发展中华优秀传统文化中铸牢中华民族共同体意识。

以文化之名:民国时期政学两界对“中国式边疆”现代化的思考

民国时期政学两界对“边疆”的界定除了基于政治与地理意义外,更多考察其“文化”元素,普遍认为如不从“文化”着眼,无法道尽“边疆的涵义”。这是一种典型的“中国式边疆”,形成了“中国边疆”独特的“边疆性”,由此中国边政内涵也极为丰富。“边疆性”之形成,既然主要来自“文化”因素,那么边疆现代化的实质就是要消除“边疆性”,让其失去“文化上的意义”。所谓“文化”,包括物质文化和精神文化。消除“边疆性”并非抹杀文化,而是通过发展经济和增进认同,按李安宅的观点,就是要通过物质和精神的“区域分工”,也就是要实现边疆现代化及其与内地的一体化。

A Semiotic Path to Forging a Sense of Community for the Chinese Nation

Since the 18th National Congress,forging a sense of community for the Chinese nation has become the guiding principle of Minzu Work;and it serves the overall goal of building a modern socialist country with Chinese characteristics and the great rejuvenation of the Chinese nation.In order to forge a sense of community for the Chinese nation,having top design and material basis is not enough,dynamic motivation and actual practice are also necessary to connect the two together closely.Semiotic activities,which integrate sensory perceptibility,indexicality and symbolic meaning may act as the binding agent and coagulant that stick together the"material form"and the""spirit"of the top design,so as to develop naturalized habituation and match our actions to our words.Culture is embodied not only in the sophisticated and exceedingly esteemed theories and arts,but also in the rich spectrum of daily life of the general public;it involves the semiosis of triads:sensory perceptibility,indexicality,and symbolic values.Here the formation of habits is also involved.Though forging a sense of community for the Chinese nation happens on a cultural-ethical level,it has to be tangibly supported with the motivated will and physical sensations.

Four Pillars Underpinning a Strong Sense of Community for the Chinese Nation

Throughout history,there have been close political,economic,and cultural connections between the border areas and the interior of China.To strengthen the unity of the Chinese nation and forge a strong sense of national identity,it is important to draw inspiration from our history.Politically,we must reinforce the memory of national unity and promote the belief that the Chinese nation is a big family and China's territory is indivisible.Economically,it is crucial to continue the historical economic ties between the border areas and the interior,and to deepen economic interdependence in the present era.This will strengthen economic connections between different regions and groups within China and promote unity.Socially,it is essential to facilitate the population flow between dfferent regions,particularly between the border areas and the interior,to promote ethnic communication and integration.Encouraging ethnic groups to live among each other and supporting two-way population flow can further enhance social cohesion.Culturally,we must maintain our tradition of cultural sharing and spread traditional Chinese culture and modern socialist values among all ethnic groups.This will strengthen the bond of the Chinese nation as one community.These four pillars-political,economic,social,and cultural-form the foundation of a strong sense of community for the Chinese nation.

中国共产党民族政策与中华民族大团结

中国共产党及党的历代领导人都高度重视中华民族大团结和中华儿女大团结,在不同历史时期皆将其作为党的统一战线工作尤其是民族工作的重要内容,形成了中国共产党促进中华民族团结进步的基本经验:积极探索适合我国国情的解决民族问题的正确道路、始终强调国家统一和民族团结、推动党的民族理论和民族政策不断创新和发展、明确铸牢中华民族共同体意识的主线地位、确立以中华民族大团结推进中国式现代化和中华民族伟大复兴的目标任务。

Great Flood Myths and Cultural Community of the Chinese Nation

The community of the Chinese nation is a unified whole that consists of all ethnic groups in China;it is a cultural community that's formed alongside the long-term exchanges and interactions among all ethnic groups in China.When disastrous events occur,the cultural community of the Chinese nation will gradually take its shape and reveal its unique characteristics as it fights against disasters.Ancient myths are the carrier of a nation's national history and memory,cultural value,and spiritual character.Specifically,the Great Flood myths,which signify utter destruction and rebirth,demonstrate the ideological basis and spiritual origin of a cultural community.There are a large number of Great Flood myths around the world that have longstanding influence.However,Great Flood myths in China are distinctively different from foreign Great Flood myths:foreign flood myths mostly emphasize the authority of heavenly divinity,and humans can do nothing about the flood but evade and struggle to survive.In comparison,flood-taming heroes in Chinese myths always take positive perspectives and proactive actions to courageously fight against and tame the flood,which demonstrates the national spirit of solidarity and perseverance of Chinese people.Great Flood myths of different ethnic groups in China reflect the history of exchanges and interactions of the Chinese nation and show that all Chinese people are of the same origin.From the perspective of both national history and spiritual value,Great Flood myths in China vividly demonstrate that the Chinese nation is an objectively existing,widely acknowledged by Chinese people,and indestructible community bound together by a common culture.

A Sense of Community for the Chinese Nation Embodied in the Musical Dance Art of Early Dunhuang Grottoes

The musical dance art recorded in early Dunhuang Grottoes,though supposed to be created by ancient northern ethnic groups such as the Hun and Xianbei,gives expression to a strong thought of"Chinafication"and a sense of community for the Chinese nation.By analyzing the essence and content of the musical dance art in the Dunhuang Grottoes created during the Northern Liang(A.D.397-460),Northern Wei(A.D.386-534),Western Wei(A.D.535-556)and Northern Zhou(A.D.557-581)Dynasties,and by exploring the contribution of ancient ethnic groups such as the Hun and Xianbei in the formation and development of Chinese nation,this study reveals that the musical dance art in early Dunhuang Grottoes faithfully reflects the community pattern of the Chinese nation featured by"unity in diversity"developed since ancient times,and hopes that the future research and creation may expand their horizon by incorporating the musical dance art of early Dunhuang Grottoes into the system of contemporary Dunhuang dance.

Fostering a Strong Sense of Community for the Chinese Nation and the Chinafication of Tibetan Buddhism

The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.

论中华民族从自觉发展阶段迈向伟大复兴的新时代

1840年的鸦片战争及其后帝国主义的不断入侵和一系列不平等条约的签订,中国沦为半殖民地半封建社会。为了反抗帝国主义的侵略、压迫、剥削,中华民族奋起反抗斗争,在血与火的考验中,从古代的自在民族逐步转变为近现代的自觉民族。这一转变在中国共产党领导下结成抗日民族统一战线,取得了抗日战争和解放战争的伟大胜利。1949年10月中华人民共和国的成立,标志着中华民族走向复兴的起点。自20世纪50年代起,中国进行了社会主义革命和建设,社会发生了深刻变化。1978年12月,党的十一届三中全会开启了改革开放和社会主义现代化建设的历史进程,中华民族进入建设中国特色社会主义的新时期,取得了空前的成就。党的十八大以来,在以习近平同志为核心的党中央的坚强领导下,中国各族人民进入强国建设、民族复兴的新时代,以中国式现代化全面推进中华民族迈向伟大复兴的光辉前景。

学术期刊“铸牢中华民族共同体意识”栏目设置路径研究

铸牢中华民族共同体意识是新时代党的民族工作的主线,是民族地区各项工作的主线,也是学术研究的重要内容之一。学术界有必要对这一理论进行全方位、深层次的解读。学术期刊作为学术理论发表的窗口,有义务、有责任创办好“铸牢中华民族共同体意识”栏目,以推动学术理论的创新和发展,同时提高学术期刊的学术质量和学术品位。学术期刊在设置“铸牢中华民族共同体意识”栏目时,应做到求同存异,与中华文明相融合;因地制宜,与地方文化相融合;百家争鸣,与栏目建设相融合;捕捉热点,与时事新闻相融合;广泛约稿,与编辑专业相融合。

铸牢中华民族共同体意识研究的当代呈现与传播

纵观铸牢中华民族共同体意识研究,主要是通过书籍、报纸、期刊、电视、广播和网站展开宏观辨识,通过纸媒、学术会议、数据库网站传播进行中观探析,通过新媒体传播、现场传播开展微观运作。其传播内容随着认识论、实践论、关系论、价值论等多维论域的研究而呈现出丰富广泛的特点。多种研究方法的运用与相互结合,使铸牢中华民族共同体意识研究的传播效果不断积累、深化和扩大。循着最初由内涵阐释到方法路径的摸索、从对历史渊源的体现挖掘到在当代民族工作中的实际运用、由对中国各民族人民铸牢中华民族共同体意识的现实探析到对新生代海外侨胞铸牢中华民族共同体意识的现状分析的研究轨迹,相应地其传播规律划分为接触与显现阶段、选择阶段、融合阶段。因目前铸牢中华民族共同体意识研究呈现出碎片化、重点不突出的问题,且在传播影响力方面有待增强,时下与未来一段时间需要在呈现的体系化与特色化、呈现的方向性与重点性、传播的中国化与国际化几个方面进行进一步深化挖掘与完善。

铸牢中华民族共同体意识的空间嵌入--以云南和贵州为中心的探索

在党和国家的领导与推动下,从确立中华民族伟大复兴中国梦的远景目标,到坚持打牢中华民族共同体的思想基础,再到以铸牢中华民族共同体意识为主线,中华民族理论不断深化、实践不断拓展。空间、文化、经济、社会、心理全方位嵌入,是铸牢中华民族共同体意识的基本条件。空间嵌入是其他嵌入的基础,包括地理、文化、政治、经济、社会、心理六个理论维度,具体体现为共居、共学、共治、共享、共事、共乐六个实践向度。党的政策引领、国家的制度保障、不同民族深度交融铸就的地理空间、文化空间、政治空间、经济空间、社会空间、心理空间嵌入文化,强化了各民族的空间嵌入,加强了文化、经济、社会、心理嵌入,促使各民族形成了显著的共居、共学、共治、共享、共事、共乐行为习惯,铸牢了中华民族共同体意识,促进了中华民族共同体建设。