Through the comprehensive analysis of the connotation and logic,inheritance and innovation and the value of social governance,and the dialectical relationship of“two combination”,the inheritance of the idea of Marxi...Through the comprehensive analysis of the connotation and logic,inheritance and innovation and the value of social governance,and the dialectical relationship of“two combination”,the inheritance of the idea of Marxism,the inheritance of excellent traditional culture and the governance of contemporary society.展开更多
Translation of public signs is related to the image of a city. It has aroused more and more concerns in recent years, for translations of these public signs are often totally wrong or inappropriate. Although many tran...Translation of public signs is related to the image of a city. It has aroused more and more concerns in recent years, for translations of these public signs are often totally wrong or inappropriate. Although many translators have pointed out all kind of mistakes, there is no guiding theory in translating public signs. According to the adaptation theory by Jef. Verschuren, the use of language is just to make continuous choices in order to adapt to the needs of communications. This scientific new research angle can explain and guide translation of public signs. The argument of this paper is how to translate Chinese public signs into English from different context. And it will be analyzed from three different ways: linguistic, communicative, dynamic dimensions.展开更多
The Earth, which is a planet connection with the evolution of the Solar system, was formed and evolved as part of the WHOLE, in close of the Universe. The awareness, knowledge, and understanding of our coexistence wit...The Earth, which is a planet connection with the evolution of the Solar system, was formed and evolved as part of the WHOLE, in close of the Universe. The awareness, knowledge, and understanding of our coexistence with the Universe may clarify a series of obscure problems of our existence, and, at the same time, may bring solutions for other acute problems which our modem society has to face, such as energy, nature preservation, the origin, evolution and adaptation of the living and especially of man to the environment, etc.. This paper is trying to theoretically break up the concept of environmenf' into four fundamental contexts: terrestrial, lunar, solar-planetary, and cosmic context. We intend to approach the four contexts that distinctly and simultaneously influence life on the Earth using the interface theory which we developed in Informational Anthropology, Integronics and Biocosmological Anthropology. We consider that the living adapted and developed in a differentiated way according to the impact of these contexts. They may be the source for the four causalities Aristotle intuited, as well as the cause of many still unknown phenomena that diversified man's evolution and variability (Ackrill 1997; Falcon 2008).展开更多
1 Statement of the Purpose (1) Statement of the purpose The purpose of the research isto study Chinese studends' adaptation of social intercourse influenced by different cultural contexts of China and America in A...1 Statement of the Purpose (1) Statement of the purpose The purpose of the research isto study Chinese studends' adaptation of social intercourse influenced by different cultural contexts of China and America in American universities.And the study will also try to find out the exact problems and obstacles during Chinese students' adapting period in American universities.展开更多
This paper sorted out relevant debates on the proposition of adapting to the Chinese context,attempted to further develop the concept of"unity in diversity"by using the cross-system society and its movements...This paper sorted out relevant debates on the proposition of adapting to the Chinese context,attempted to further develop the concept of"unity in diversity"by using the cross-system society and its movements,and redefined the"one"and"many"in Chinese society.The author pointed out that as a cross-system society,China is a living,inclusive and unifying civilization that has internalized traces of others as its own elements while maintaining its unique vitality.But as a result,a cross-system society is interrelated and mutually defined with cross-society system.展开更多
On November 8, 2022, the symposium on “Deeply Studying and Implementing the Spirit of the 20thCPC National Congress and Adhering to the Chinese Path of Human Rights Development” was held by the China Society for Hum...On November 8, 2022, the symposium on “Deeply Studying and Implementing the Spirit of the 20thCPC National Congress and Adhering to the Chinese Path of Human Rights Development” was held by the China Society for Human Rights Studies in Beijing. Focusing on “the leadership of the CPC and human rights development”, “adapting Marxism to the Chinese context and the needs of our times and human rights theories in contemporary China”, “the Chinese path to modernization and the new form of human rights civilization”, “Chinese human rights solutions and global human rights governance”, “making a better China’s story of advancing human rights and constructing human rights discourse system”, and other topics, the participants reached broad consensus after discussion, and the symposium achieved fruitful results.展开更多
The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of i...The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.展开更多
文摘Through the comprehensive analysis of the connotation and logic,inheritance and innovation and the value of social governance,and the dialectical relationship of“two combination”,the inheritance of the idea of Marxism,the inheritance of excellent traditional culture and the governance of contemporary society.
文摘Translation of public signs is related to the image of a city. It has aroused more and more concerns in recent years, for translations of these public signs are often totally wrong or inappropriate. Although many translators have pointed out all kind of mistakes, there is no guiding theory in translating public signs. According to the adaptation theory by Jef. Verschuren, the use of language is just to make continuous choices in order to adapt to the needs of communications. This scientific new research angle can explain and guide translation of public signs. The argument of this paper is how to translate Chinese public signs into English from different context. And it will be analyzed from three different ways: linguistic, communicative, dynamic dimensions.
文摘The Earth, which is a planet connection with the evolution of the Solar system, was formed and evolved as part of the WHOLE, in close of the Universe. The awareness, knowledge, and understanding of our coexistence with the Universe may clarify a series of obscure problems of our existence, and, at the same time, may bring solutions for other acute problems which our modem society has to face, such as energy, nature preservation, the origin, evolution and adaptation of the living and especially of man to the environment, etc.. This paper is trying to theoretically break up the concept of environmenf' into four fundamental contexts: terrestrial, lunar, solar-planetary, and cosmic context. We intend to approach the four contexts that distinctly and simultaneously influence life on the Earth using the interface theory which we developed in Informational Anthropology, Integronics and Biocosmological Anthropology. We consider that the living adapted and developed in a differentiated way according to the impact of these contexts. They may be the source for the four causalities Aristotle intuited, as well as the cause of many still unknown phenomena that diversified man's evolution and variability (Ackrill 1997; Falcon 2008).
文摘1 Statement of the Purpose (1) Statement of the purpose The purpose of the research isto study Chinese studends' adaptation of social intercourse influenced by different cultural contexts of China and America in American universities.And the study will also try to find out the exact problems and obstacles during Chinese students' adapting period in American universities.
文摘This paper sorted out relevant debates on the proposition of adapting to the Chinese context,attempted to further develop the concept of"unity in diversity"by using the cross-system society and its movements,and redefined the"one"and"many"in Chinese society.The author pointed out that as a cross-system society,China is a living,inclusive and unifying civilization that has internalized traces of others as its own elements while maintaining its unique vitality.But as a result,a cross-system society is interrelated and mutually defined with cross-society system.
文摘On November 8, 2022, the symposium on “Deeply Studying and Implementing the Spirit of the 20thCPC National Congress and Adhering to the Chinese Path of Human Rights Development” was held by the China Society for Human Rights Studies in Beijing. Focusing on “the leadership of the CPC and human rights development”, “adapting Marxism to the Chinese context and the needs of our times and human rights theories in contemporary China”, “the Chinese path to modernization and the new form of human rights civilization”, “Chinese human rights solutions and global human rights governance”, “making a better China’s story of advancing human rights and constructing human rights discourse system”, and other topics, the participants reached broad consensus after discussion, and the symposium achieved fruitful results.
文摘The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.