The Cult of Mazu in Hainan,China and Among Vietnamese Hainanese Diaspora:A Comparative Study of Mazu Culture

The cult of Mazu is a common folk belief in China and Vietnam.Originating from the Song and Yuan Dynasties,particularly during the Ming and Qing Dynasties,the cult of Mazu spread to Vietnam through maritime trade and migration from coastal regions of China.After centuries of integration and development,it evolved into its own cultural system of Mazu worship,becoming an important component of Vietnamese folk culture.Hainan,China,as a crucial supply station on the Maritime Silk Road,has close connections with the transmission of Mazu culture to Vietnam.This paper adopts field investigations and literature research methods to explore the Mazu worship and culture in Hainan,China,and the Qiongfu Assembly Halls in Vietnam.

The Black American Church: A Reactionary and Ideological Apparatus of Slavery

This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.

Can first or last name uniqueness help to identify diaspora researchers from any country?

Purpose:Diaspora researchers work in one country but have ancestral origins in another,either through moves during a research career(mobile diaspora researchers)or by starting research in the target country(embedded diaspora researchers).Whilst mobile researchers might be tracked through affiliation changes in bibliometric databases,embedded researchers cannot.This article reports an evidence-based discussion of which countries’diaspora researchers can be partially tracked using first or last names,addressing this limitation.Design/methodology/approach:A frequency analysis of first and last names of authors of all Scopus journal articles 2001-2021 for 200 countries or regions.Findings:There are great variations in the extent to which first or last names are uniquely national,from Monserrat(no unique first names)to Thailand(81%unique last names).Nevertheless,most countries have a subset of first or last names that are relatively unique.For the 50 countries with the most researchers,authors with relatively national names are always more likely to research their name-associated country,suggesting a continued national association.Lists of researchers’first and last name frequencies and proportions are provided for 200 countries/regions.Research limitations:Only one period is tracked(2001-2021)and no attempt was made to validate the ancestral origins of any researcher.Practical implications:Simple name heuristics can be used to identify the international spread of a sample of most countries’diaspora researchers,but some manual checks of individual names are needed to weed out false matches.This can supplement mobile researcher data from bibliometric databases.Originality/value:This is the first attempt to list name associations for the authors of all countries and large regions,and to identify the countries for which diaspora researchers could be tracked by name.

International visibility of Armenian domestic journals:the role of scientific diaspora

Purpose:Nearly 122 scientific journals are currently being published in Armenia-of which only six are indexed by WoS and/or Scopus databases.The majority of the national journals are published in the Armenian language,solely possessing abstracts written in English,although there are also English-language and multi-language journals with articles not only in Armenian but also in other foreign languages.The aim of this article is to study the visibility of the(non-indexed)national Armenian journals in the WoS database through citation analysis.In consideration of the existence of a relevant Armenian“diaspora”in the world,this article also attempts to estimate its impact in terms of citation statistics.Design/methodology/approach:For this end,we have identified citations to the national/domestic Armenian journals in the WoS database in comparison with the share of citations received from“diaspora”researchers(researchers of Armenian origin born in foreign countries and those originally from Armenia who have emigrated to foreign countries).Findings:Among the 116 Armenian domestic journals analyzed(not indexed by WoS),only 47 were found to be cited in WoS.Of these journals,almost 12%are citations by“diaspora”researchers,most of which concern Social Science and Humanities journals.Research limitations:Although the surnames of Armenians end with-i(y)an,sometimes,the Diaspora Armenians,surnames are changed or modified or they are not ending with-i(y)an,in this case we may fail to identify them.Practical implications:This study can help to build new,more deep and comprehensive relations with scientific diasporas.Originality/value:This study offers a new understanding of multifaced research collaboration with scientific diasporas and their role in internationalization of domestic journals.

The Haitian Revolution:An Insignificant Revolution?

This work posits that the Haitian Revolution became an insignificant Revolution the minute that it was usurped by the Affranchis class,the mulatto elites and petit-bourgeois creole blacks,seeking equality of opportunity,recognition,and distribution with their former colonial masters,from the Africans who commenced the event on the night of August 14th,1791.Whereas the Africans,I conclude,sought total freedom from the mercantilist and liberal order of the whites,which made the Haitian Revolution significant,the vindicationism sought by the Affranchis class undermined the agential initiatives of the Africans rendering the Revolution revolutionarily insignificant.

Hegel and the Antidialectic

This work,using the case study of the Haitian Revolution,positions Paul C.Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning.Mocombe posits that the antidialectical position in Hegel’s dialectic is the position of each self-consciousness when they initially encounter each other at the onset of the master/slave dialectic.Whereas,the master seeks to move to the dialectical position in order to dominate and eliminate the original(antidialectical)position of the slave,the slave remains in this antidialectical position so long as they seek to fight against their enslavement for the purpose of maintaining and reproducing their original,antidialectical,position,which is social,political,economic,and ideological.In any other instances,they(the slaves)are either in the dialectical,seeking to maintain the status quo,or negative dialectical,seeking to integrate the status quo on equal footing with the master,positions.

The Destruction of Diasporic White Individuals’Sense of Identity in The Grass is Singing

The importance of diaspora identity has grown in recent years as the world becomes more interconnected and diaspora individuals are increasingly involved in matters among different ethnics.The Grass is Singing by Doris Lessing is considered one of the most outstanding works of literature after World War II.Interest in ethnic identity has been heightened.The book is recognized as an introspective reflection of the spiritual crisis suffered by diaspora people and societal crises of the time.The thesis will examine the oppression imposed by dominant white group by exploring the transformation of diasporic white individuals’identity.

Media Consumption Patterns Among Chinese People in the UK Within the Contemporary Global Media Landscape

This paper focuses on media consumption,especially Chinese-language media consumption,among Chinese people living in the UK within the current global media landscape.This research project employs an explanatory sequential mixed-methods approach,utilizing a questionnaire survey,focus groups,and semi-structured in-depth interviews to gather both quantitative and qualitative data.The findings indicate that Chinese people in the UK predominantly consume media through social platforms on mobile devices.Notably,their approach to accessing news reflects a trend of independent choice driven by personal information preferences.This study suggests that shifts in the media consumption of Chinese individuals in the UK are influenced by changing media environments in China,and their media habits evolve as they gradually adapt to the host society.While Chinese-language media offer platforms for Chinese individuals in the UK to create virtual communities to meet various needs,this research argues that while it may help them adapt to the host society more quickly,it does not necessarily encourage full integration.

Reconstructing Dual Loyalties:Interaction between Host States' Perception and Diasporas' Reaction

This article explores the dynamics of the Diaspora's dual loyalties towards their home countries and host countries by using American Jewry as a case study. It argues that in liberal-democratic states,the shift in the Diaspora's loyalty towards the homeland vis-à-vis the host land is a result of the change to the host land's perception of where the acceptable boundary of the Diaspora's practice of dual loyalties is, or in other words, to what extent the Diaspora's support of the homeland is perceived to be acceptable by their host land. The reconstruction of this boundary is determined by four factors: the degree of political coordination between home states and host states, the attempt of the home state to mobilize its diasporas, the means advocated and supported by the Diaspora, and the severity of potential consequences due to the Diaspora's action.

The Chinese Diaspora and Disability/Rehabilitation in the United States

In this article, I will discuss disability issues as a second and a half generation American of Chinese descent who has worked with persons with disabilities, has taught rehabilitation counseling as well as having been a rehabilitation psychologist for more than 35 years in the U.S. and Australia. I am pleased to be able to share some of my thoughts and experiences in this article that is a bit less formal than what you may expect in a professional journal. Though I hope that what I share will provoke some thinking and action from those who read these words.

The Global Circular Diaspora in Mo Yan’s Life and Death Are Wearing Me Out

The 2012 Nobel Prize winner in Literature,Chinese writer Mo Yan,describes the 50 years history of Chinese countryside from 1950 to 2000 in his masterpiece Life and Death Are Wearing Me Out.By the six artistic images of the innocent killing landlord’s reincarnation as a donkey,an ox,a pig,a dog,a monkey,and a big head baby boy,it focuses on the topic of the land.It explains that all the relationships between the peasants and the land,and shows the changes in the life of Chinese peasants and their tenacious,optimistic and tough spirit since the foundation of the New China.By analyzing the unique plot of the six great divisions in the wheel of karma and the hero’s mental journey,it can be found that the theme of the novel is to reveal a global circular diaspora with the moon,rather than the sun as the center of the circle,which is quite different from the real world.

The Global Circular Diaspora With Time as the Center in Modiano’s In the Caféof Lost Youth

The 2014 Nobel Prize winner in literature,Patrick Modiano,in his masterpiece,In the Caféof Lost Youth,describes the story of Louki,a young mysterious lady who has been making time-travelling diaspora in all her life.This thesis makes deep analysis by making use of temporal relationship—the fragmentation of the past,the hopeless pursuit from the present to the future,and the confusion of time,revealing that the essence of life is the intertwining of reality and illusion,the confusion of pain and happiness,the ambiguity of survival and death.Furthermore,it also argues that,the story of the heroine Louki,who,like most other human beings,is living like“drifting duckweed and floating clouds”within the global circular diaspora with time as the center.

Africans and the New Diaspora

This paper examines the life of Africans,using literature to discuss movements from Africa to other parts of the world as Diasporas.Such movements begin with slavery,to political asylum being sought and now self-initiated movements for trade,education,and labour for the facilitation of both information and industrial development.Relevant literatures are reviewed and analysed for their symbolic implications beyond the texts in order to establish the dialectic of facts and fiction.The relevant literatures include:Olaudah Equaino’s(1789)Equaino’s Travels,Joseph Conrad’s(1995)Heart of Darkness and Other Stories,and Akachi Adimora-Ezeigbo’s(2008)Trafficked.This paper posits that prior to the 15th century,Africans were free in their natural milieu with either no threat to their lives or being alienated from their ancestral homes until the period of slavery.Sequel to the attainment of independence by most African countries with the hope for self-governance and development,corruption,civil wars,foreign debts,economic depression,famine,and poverty truncate the people’s hope for better living.African citizens therefore seek refuge abroad in countries with viable economy.With globalization,not only education and culture play significant roles,but also modern technology especially information and communication technology(ICT)play key roles in population drift in trade.There lies an absurdity that Africans now flee their once free homeland or countries to foreign lands which are perceived as“heaven on earth”because of their functional systems through effective governance.Thus,this paper concludes that new movements and new Africans in the Diaspora are self-initiated,imposed,and motivated irrespective of their being alienated from home and the risks involved since the end will justify the means.

大国梦之下的印度侨民战略

India's great power dream has a long history and has borne the expectations of several generations of Indian political elites after its independence. Overseas Indians are highly valued by the Indian government due to their vast resources and special status as a bridge between their residence countries and India. After the end of the Cold War, the Indian government began to consider overseas Indians as an important factor of its human resources and satisfied several demands by establishing relevant institutions, formulating relevant policies, and revising relevant laws. In this manner, they achieved the objective of leveraging overseas Indians. This strategic adjustment is an important part of the new overall development strategy and external strategy, which can be described as key to India's development breakthrough and rapid emergence. However, the current Indian Diaspora is relatively negative for the following reasons: utilitarian Indian Diaspora strategy, the lack of a clear understanding of the home country or nationality, the rotation of Indian political parties, and the lack of sustainability of the Indian Diaspora strategy.

Sogdian Diasporic Women’s Autonomy and Limitations:Case Study of Triple Identities of Miwnay

While the historical works discussing the trading aspect of Sogdians are abundant,a relatively small amount of researches discuss the diasporic women who moved to China with their family members(usually husbands)who are traders.The Sogdian ancient letter is among the rare sources that provide women’s perspective in Sogdian diasporic society.This work analyses the multiple identities of Miwnay,the main woman character in the Sogdian ancient letter.This paper explores the underlying privileges of women and socially constructed restrictions posed upon women.This work compares Sogdian women’s situation implied in the letters with other women figures in sedentary communities’.In this work,Sogdian women’s high autonomy is shown despite male dominance on financial resource distribution.

A Review of Autism Spectrum Disorder among the Somali Diaspora: Implications for Autism Care in Somalia

Despite the dramatic increase in autism spectrum disorders (ASD) globally, no research has been conducted in Somalia regarding ASD. However, research studies from Somali immigrants (diaspora) living in Sweden, the US, the UK, etc., have been major contributors to the subject of ASD among people of Somali descent. In this review, we aimed to examine ASD among the Somali diaspora community in terms of its prevalence, possible causes, knowledge of the diseases among the diaspora community, and the challenges faced in raising ASD-affected children in a foreign country. These findings create a general picture of the magnitude of the burden of ASD diagnosis and management and the coping mechanisms adopted by the Somali diaspora community, which are vital lessons for policymakers, child health non-governmental organizations, and the professional medical bodies aiming to tackle ASD back home in Somalia. The study found that ASD is three to five times more prevalent among children of Somali descent than their peers from other backgrounds and that Somali children were generally diagnosed much later than their peers and often presented with lower intellectual abilities than their peers. Furthermore, Somali immigrants were found to have low levels of knowledge about autism, faced stigma and discrimination and often resorted to religion and a small tight circle of friends and family for social support. They faced a huge challenge of seeking access to healthcare and schools for their autistic children and have a mistrust of social services for fear of the government taking away their children. These findings raise the possibility that neglected ASD cases may be prevalent in Somalia and thus makes recommendations for future research, social policy development, and early intervention services for individuals with autism in Somalia.

“Take Kisses Back to Africa”: Diaspora and Return to African Culture in Harryette Mullen’s Poetry

As one of the African diasporas,Harryette Mullen arranged a spiritual return to her African origin.Through memory tracing of Africa,a connection between the poet and Africa has been established.Mullen presents ways of spiritual return for contemporary African diasporas which can be seen as the journey of self-pursuing.Facing the unhealable cracks between diasporas and their origin,Mullen tries to bridge the cracks of African literary development while embraces it by constructing her diasporic identity and obtaining ethnic writer’s authority through it.

国际移民的认同、作用、跨国网络:“全球Diaspora面临的挑战和方向”会议综述

2016年1月20日至21日,由广西民族大学和韩国国立全南大学联合主办的国际研讨会"全球Diaspora面临的挑战和方向"在广西民族大学召开。来自韩国、日本、马来西亚、中国的30多位专家、学者和研究生共聚南宁,围绕Diaspora的离散、认同、跨国活动等问题展开了学术交流。本文从Diaspora的认同、作用、跨国网络、Diaspora社会的变化等四个方面,对会议论文和发言中有代表性的学术观点进行了综述。

The Analysis of Diaspora Women’s Identity in Interpreter of Maladies from the Perspective of Postcolonial Feminism

The famous Indian-American female writer Jhumpa Lahiri’s Interpreter of Maladies describes the diaspora’s emotional experiences in the heterogeneous space.For three diaspora women in the novel,different characteristics are manifested for their formation of the identities due to their different life experiences:Boori Ma is a“voiceless”other;Mrs.Sen is a brave identity reconstructor;and Twinkle becomes a representative of“hybrid”identity.Compared with the former,the latter’s identity establishment presents a more positive state,conveying Jhumpa Lahiri’s longing for diaspora women to build a positive cultural female identity,and her expectation of constructing a spiritual home of multi-cultural integration.

Life is Elsewhere:An Interpretation of Tirra Lirra By the River from the Diasporic Theory

Jessica Anderson rose to prominence until her fourth novel Tirra Lirra by the River won the 1979 Miles Franklin Award.The novel details the vagrant life of a lonely diaspora.From the perspective of diasporic theory,this paper investigates Nora’s dia⁃sporic reasons and her successful construction of identity in a strange region,aiming at demonstrating Anderson’s concern on the diasporic women.In the novel,the influence of British cultural colonization results in Nora’s feeling of being caught between two cultures and her lack of sense of belonging.At the same time,Nora is confined in the suburbia,a restrictive realm of the housework and child rearing.Consequently,she decides to migrate to London to search for her ideal home and pursue her freedom.