To have a clean, safe, and functional environment is not only essential for the purpose of preservation, but also imperative for safeguarding the most fundamental of human rights. Resolution 45/94 of the United Nation...To have a clean, safe, and functional environment is not only essential for the purpose of preservation, but also imperative for safeguarding the most fundamental of human rights. Resolution 45/94 of the United Nations (UN) General Assembly also stresses and acknowledges that: “all individuals are entitled to live in an environment adequate for their health and wellbeing” (United Nations Digital Library System, 1991). Environmental and climate justice, which: “emerged in the context of the local environmental struggles of directly oppressed groups”, is a global movement dedicated to ensuring equal protection of people’s human rights (i.e., water, health, life, etc.) in the face of the climate crisis. Moreover, health, environment and human rights are part of the 2030 agenda (in particular, SDG 1, SDG 5, SDG 6, SDG 7, SDG 13, SDG 16, SDG 17). Individually, both environmental and climate justice are rooted in an intersectional outlook, by which they highlight the common threads between communities and the people’s inclusion, irrespective of race, class, or gender, in the pursuit of justice. On the other hand, they recognise and acknowledge the role and consequences of climate change in economic, social, and political dimensions;thus, drawing emphasis on the rights of people under the emerging inequities. In the case of Palestine, the Palestinian community is increasingly becoming vulnerable to these effects and the resulting inequalities of climate change. This vulnerability stems from: 1) The right to life;clean WASH;equitable work opportunities;access to resources;and free movement;are all examples of human rights that the Israeli colonial regime infringes upon;2) Infrastructure is essential for climate adaptation: 61% of the West Bank is ultimately barred from building infrastructure (B’Tselem, 2019) and Gaza Strip has major gaps in infrastructure due to intentional destruction by Israel;3) Palestinian deprivation of the sovereign right to natural resources by Israel;4) Apartheid system in water accessibility: Israeli water usage per person is over three times higher than that of Palestinians (their usage is under the WHO recommended minimum per day) (B’Tselem, 2023);and 5) Violent settler attacks. In 2022 alone, the Applied Research Institute-Jerusalem (ARIJ) recorded 1527 settler attacks that targeted land, properties, livestock, agriculture and even Palestinian civilians. The ongoing neglect of these concerns and the persistent colonization of Palestine by Israel unequivocally and unwaveringly affect the human rights of Palestinians. The power dynamics at play especially hamper the Palestinian ability to exercise and fulfill their inalienable human rights and to tackle the obstacles to justice in their environment.展开更多
Space is both a product and a producer of social relations.In the spatial domain,gender blindness has long existed,limiting women’s rights of access to and use of space,leading to structural oppression of women’s ri...Space is both a product and a producer of social relations.In the spatial domain,gender blindness has long existed,limiting women’s rights of access to and use of space,leading to structural oppression of women’s rights,and giving rise to new gender inequalities.The barrier-free environment construction has the functions of eliminating physical barriers and generating societal norms,and when combined with social changes,can facilitate justice correction across multiple dimensions.However,barrier-free environment construction itself,as a means of justice correction,also suffers from gender blindness.There remains room for improvement in the areas of facility construction,information exchange,and social services within the realm of barrier-free environments.In response to this phenomenon,gender equality offers a new critical perspective.Therefore,integrating a gender perspective into the barrier-free environment construction,focusing on the spatial rights of women,especially groups with multiple vulnerabilities,such as disabled women and elderly women,can contribute to the advancement towards spatial justice.展开更多
Online criminal litigation transcends the constraints of physical time and space and changes the logic and path of trial hearings for some criminal cases with the help of technology.However,the leapfrog shift from the...Online criminal litigation transcends the constraints of physical time and space and changes the logic and path of trial hearings for some criminal cases with the help of technology.However,the leapfrog shift from the“physical field”to the“virtual field”has brought great challenges to the effective exercise of the defendant's right to defense.Online criminal justice further highlights the imbalance in the relationship between prosecution and defense in the context of smart justice,and proposes a new topic for protecting the human rights of the prosecuted.The introduction of online criminal litigation in judicial practice is intended to achieve justice in a faster and more convenient way.However,the dissipation of the ritualized remote hearings tends to undermine the effectiveness of the defense and impair the defense's ability to cross-examine evidence,while the technically advantageous public authorities can aggravate the barrier to the defense's meeting and reading the case file.The root cause is that technological power instrumentalism overemphasizes pragmatism and the pursuit of truth under the position of authority,thus diluting humanistic care for the subject of litigation.In order to resolve the problem with the quality and effectiveness of the right to defense in remote hearings,it is necessary to transform online criminal litigation from a“practical technical tool”to a“convenient auxiliary method,”and appropriately weigh the limits of pursuing truth against human rights protection in special scenarios.Meanwhile,it is also feasible to provide technical care for the defense and strengthen its ability to cross-examine evidence.Moreover,a covert communication platform should be furnished for the defender's online meeting to actively strengthen the protection of the defendant's right to defense.展开更多
Historical materialism provides a methodology for solving the problem of ecological justice,that is,consciously constructing the socialist power system is the prerequisite and foundation for realizing ecological justi...Historical materialism provides a methodology for solving the problem of ecological justice,that is,consciously constructing the socialist power system is the prerequisite and foundation for realizing ecological justice.In essence,the fundamental nature of the socialist power system,namely,“affinity to the people”,determines the realistic possibility of ecological justice.展开更多
Historical materialism provides the ontology basis to understand the contemporary ecological justice problem,which is the perspective for analyzing ecological interests from the nature,structure,and transition of the ...Historical materialism provides the ontology basis to understand the contemporary ecological justice problem,which is the perspective for analyzing ecological interests from the nature,structure,and transition of the social power system.The transcendence of Marx’s thoughts on western mainstream environmental justice theory lies that it does not based on the“speculative ontology”of metaphysics,but on the basis of“realistic ontology”of social power system.展开更多
Geographical information systems (GIS) are often used to design environmental justice (EJ) policy interventions. Leveraging GIS and other graphics, overburdened EJ communities can learn from maps that geographically l...Geographical information systems (GIS) are often used to design environmental justice (EJ) policy interventions. Leveraging GIS and other graphics, overburdened EJ communities can learn from maps that geographically link environmental burden (EB) and social disparity (SD) data. Visually representing EB and SD data concretizes the unjust distributions of environmental and broader inequitable societal policies. These maps can be used to efficaciously assess EJ disparities created by such policies through exploring socioeconomic characteristics with local communities. Given the great variation in how GIS EJ applications measure and visualize EB and SD, we present a community-based participatory design (CBPD) lens to collaboratively work across overburdened communities and support making EJ data accessible to all stakeholders. Our location proximity approach is a powerful way to assess overburdened EJ communities because it relies on user-predefined boundaries, and it doesn’t use a single fixed unit of reference to prioritize areas of intervention. Moreover, most areal unit applications use ordinal measures, such as percentiles, and multidimensional indexes, which are intelligible to understand by many residents. Leveraging a community-based participatory design methodology, we present our novel Proximity to Hazards Dashboard (PHD) that includes data on asphalt plants and industrial corridors, hazards often missing from state-level dashboards but very relevant for city policymaking, as well as more traditionally used environmental hazard sources. The use of the tool by policymakers and community members suggests that EJ categorization should focus less on procedural benchmarks and more on systemic change for policy impacts in ways that sustain the participatory nature of our approach.展开更多
工程变更指令(Engineering Change Order,ECO)在芯片设计当中是一种非常有效地解决芯片功能或时序问题的方法。本文以自研的条形码识别芯片为例,提出一种结合逻辑验证的从寄存器传输级(Register Transfer Level,RTL)电路到GDSII版图的...工程变更指令(Engineering Change Order,ECO)在芯片设计当中是一种非常有效地解决芯片功能或时序问题的方法。本文以自研的条形码识别芯片为例,提出一种结合逻辑验证的从寄存器传输级(Register Transfer Level,RTL)电路到GDSII版图的自动化ECO流程。介绍了基于综合工具、逻辑验证工具,布局布线工具的自动化ECO流程应用。同时围绕Conformal工具进行逻辑等效验证及ECO补丁生成,能够更直观地了解设计的变更点。且所有操作均可由自动化脚本完成,相较于传统的ECO流程,自动化程度更高,通过调用的综合工具使电路能更好地满足时序约束,大大降低了时间和人力成本,加快了芯片生产周期。展开更多
The escalating occurrence of severe climatic events over the past decade,with a projection for further intensification due to the climate emergency,underscores the critical role of urban and regional planning in clima...The escalating occurrence of severe climatic events over the past decade,with a projection for further intensification due to the climate emergency,underscores the critical role of urban and regional planning in climate action towards just cities.Municipalities and regions are both significant contributors to CO_(2)emissions and are vulnerable to the adverse impacts of climate change.This paper contends that urban and regional planning must undergo a paradigm shift to address this challenge.Climate justice,encompassing dimensions of inequality and environmental equity,is a pivotal dialogue in these contexts.Through a comprehensive review,this study contributes to the evolving landscape of climate justice planning and policy,offering insights that could resonate across the Global South and beyond.As an illustrative case,the authors delve into Brazil’s climate challenges,discussing adaptation planning and post-disaster response,and emphasizing the need for localized and community-driven initiatives.This article delves into the interplay between Loss and Damage,adaptation,and just cities,with a focus on the Global South.The authors scrutinize the emerging discourse on Loss and Damage,its associations with climate impacts,and the quest for a just and equitable approach.The work advances the understanding of the distinction between adaptation and Loss and Damage actions,highlighting the significance of a dedicated fund for addressing Loss and Damage in vulnerable countries.展开更多
This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conceptio...This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conception of environment taught through EE and ESD negates the subjectivity of non-human species and ignores the ethical imperatives of ecological justice.Evocating environmental ethics,major directions integrating ecological justice into EE and ESD are proposed.展开更多
As Climate Change Haven Communities are constructed across the Northern Hemisphere, it will be necessary to attract two types of migrants to populate them. The first group consists of professionals and companies in ec...As Climate Change Haven Communities are constructed across the Northern Hemisphere, it will be necessary to attract two types of migrants to populate them. The first group consists of professionals and companies in eco-sustainable businesses, such as law firms, insurance companies, investment firms, banking, technological innovation, mass media, medical research and pharmaceutical research. The second group will consist of persons engaged in organic/eco-sustainable agriculture whose crops and animal husbandry practices can be transferred successfully to Climate Change Haven regions. The present research focuses on the social and economic variables that must be taken into account to insure that each new Climate Change Haven Community becomes successfully integrated with the local population and forms a cohesive, harmonious social structure. Examples are given from the United States, France, Spain, Portugal and Italy.展开更多
In philosophy, justice is a big and yet flexible concept. Thrasymacus sees it as the interest of the stronger party; while the Institute for Creation Research sees it as being legal and ethical, restorative and penal ...In philosophy, justice is a big and yet flexible concept. Thrasymacus sees it as the interest of the stronger party; while the Institute for Creation Research sees it as being legal and ethical, restorative and penal with regards to human rights. Political, legal, religious, social etc., are forms of justice but in this work, the authors are concerned with economic justice. First, the authors say that the Nigerian society is in disorder as a result of entrenched economic injustice partly inspired by its multi-ethnicity and multi-religiousity. The authors therefore, investigate what constitutes economic justice in a nation like Nigeria: Is it equitable distribution of national wealth to individuals, groups, and regions? Or, is it the distribution of national wealth proportionate to the contributions of individuals, groups, and regions to the national treasury, or still the distribution of national wealth according to political power blocs which fall within regional and ethnic lines? The aim of this paper is to establish that no matter which definition one adopts, there have been some regions in Nigeria namely Niger Delta or the South-South and southeast regions which account for over 80% of national income in oil revenue but which continue to experience sustained economic injustice in the distribution of national wealth, federal projects, basic amenities etc., since the end of the civil war in 1970. In the societal strata, the wage earners are at the receiving end of government's unjust taxation system which enables the high net-worth individuals to pay less and most times evade taxation on their stupendous income. In another scenario, poor citizens are unjustly treated in the sharing of national wealth when compared with the wealthy class for example; they live in areas lacking in basic amenities; they are deprived access to loans to finance their businesses, agricultural project, and other crafts by the premium placed on collateral policies. We therefore conclude that the Nigerian society is lopsided as a result of massive economic injustices in Nigeria at the individual, group, and regional levels. In sum, the authors revisit philosophy's role at addressing such societal disorder orchestrated by various economic injustices perpetrated in Nigeria.展开更多
It is observed that one of the causes of conflicts and crises in Nigeria society is the inability of the government,religious leaders,politicians and social groups to share equitably benefits,rewards,duties,rights,obl...It is observed that one of the causes of conflicts and crises in Nigeria society is the inability of the government,religious leaders,politicians and social groups to share equitably benefits,rewards,duties,rights,obligations,and opportunities to the society fairly and excusably to achieve social justice.In the context of the nation’s recent awakening to economic inequalities,it is most helpful here to revisit the meaning and roots of the concept of distributive justice.Distributive justice,requires that the allocation of income,wealth,and power in Nigerian society be evaluated in light of its effects on persons whose basic material needs are unmet.So to address the socio-political,economic,and security challenges of Nigerian society,the unequal distribution of wealth,power,and responsibilities,should be redressed to achieve a peaceful Nigerian society with justice,peace,and security.This work will use qualitative and quantitative methods to undergo the essay.The primary source will be through discussions and interactions with people that have idea on the problems generated by the unequal sharing of the societal power and economic benefits in Nigeria.The secondary source will be the use of the library materials,the Holy Scripture,books,internet,encyclopedia,and journals.Historical,sociological,and analytical approaches will be employed to analyze the data obtained from the sources.The work will dictate the setbacks which Nigeria has suffered by not implementing the principles of distributive justice in the sharing of rewards and responsibilities in Nigerian society.The challenges generated:insecurity,economic depression,political instability that resulted to the creation of different ethnic,religious,and regional militant groups which are strangulating the Nigerian society.To resolve the challenges,the work will address the constitution of the Federal Republic of Nigeria,provisions on the principles of Federal character,Quota System,Fundamental Objectives of State Policy,and the Principles of Fundamental Human Rights as well as considering the implications of the provisions and its effect on the issues to be discussed.Equally,the paper will make recommendations and contribute to how to resolve the irregularities in the sharing of benefits,rewards,and responsibilities in Nigeria society in order to stabilize socio-political,religious,and economic challenges of Nigerian State which will enable us to achieve a peaceful and stable Nigeria with good religion and politics with integrity.展开更多
Restorative justice represents a paradigm shift away from a retributive approach to justice to one of restoration as a way of healing the harms to individuals and communities that have been affected by crime.It works ...Restorative justice represents a paradigm shift away from a retributive approach to justice to one of restoration as a way of healing the harms to individuals and communities that have been affected by crime.It works from a recognition and acceptance of the interrelationships and interdependencies of individuals within a community.Sustainable development operates from the same point of view,recognizing that to heal and sustain the physical environment,interrelationships and interdependencies must be recognized.In the restorative process,in order for a healing to take place the victim’s voice is made prominent and the offender must take responsibility and be accountable for the harm that has occurred.In the context of more and more acceptance by corporations of the importance of sustainability,and by inference the acceptance of the paradigm shift that sustainability relies on,will corporations become ready to participate in restorative processes?展开更多
Ecological justice is a good state of symbiosis and sharing between man and nature on the basis of labor.Based on historical materialism,Marxs concept of ecological justice takes labor as the intermediary of the relat...Ecological justice is a good state of symbiosis and sharing between man and nature on the basis of labor.Based on historical materialism,Marxs concept of ecological justice takes labor as the intermediary of the relationship between man and nature,and explores the internal logic of the trinity of man,nature and labor from the historical generation.Realistic manis the subject of labor and has the nature of freedom.Nature is the object of labor of’“”“realistic people”and has objective nature.As the premise of human history,labor is the practical basis of human and natural justice order.Construct a kind of ecological justice based on labor and promote the harmonious coexistence between man and nature in practice.ZHANG Tao,Master degree candidate,School of Marxism,Nanjing University of Information Science and Technology,Nanjing,China.展开更多
文摘To have a clean, safe, and functional environment is not only essential for the purpose of preservation, but also imperative for safeguarding the most fundamental of human rights. Resolution 45/94 of the United Nations (UN) General Assembly also stresses and acknowledges that: “all individuals are entitled to live in an environment adequate for their health and wellbeing” (United Nations Digital Library System, 1991). Environmental and climate justice, which: “emerged in the context of the local environmental struggles of directly oppressed groups”, is a global movement dedicated to ensuring equal protection of people’s human rights (i.e., water, health, life, etc.) in the face of the climate crisis. Moreover, health, environment and human rights are part of the 2030 agenda (in particular, SDG 1, SDG 5, SDG 6, SDG 7, SDG 13, SDG 16, SDG 17). Individually, both environmental and climate justice are rooted in an intersectional outlook, by which they highlight the common threads between communities and the people’s inclusion, irrespective of race, class, or gender, in the pursuit of justice. On the other hand, they recognise and acknowledge the role and consequences of climate change in economic, social, and political dimensions;thus, drawing emphasis on the rights of people under the emerging inequities. In the case of Palestine, the Palestinian community is increasingly becoming vulnerable to these effects and the resulting inequalities of climate change. This vulnerability stems from: 1) The right to life;clean WASH;equitable work opportunities;access to resources;and free movement;are all examples of human rights that the Israeli colonial regime infringes upon;2) Infrastructure is essential for climate adaptation: 61% of the West Bank is ultimately barred from building infrastructure (B’Tselem, 2019) and Gaza Strip has major gaps in infrastructure due to intentional destruction by Israel;3) Palestinian deprivation of the sovereign right to natural resources by Israel;4) Apartheid system in water accessibility: Israeli water usage per person is over three times higher than that of Palestinians (their usage is under the WHO recommended minimum per day) (B’Tselem, 2023);and 5) Violent settler attacks. In 2022 alone, the Applied Research Institute-Jerusalem (ARIJ) recorded 1527 settler attacks that targeted land, properties, livestock, agriculture and even Palestinian civilians. The ongoing neglect of these concerns and the persistent colonization of Palestine by Israel unequivocally and unwaveringly affect the human rights of Palestinians. The power dynamics at play especially hamper the Palestinian ability to exercise and fulfill their inalienable human rights and to tackle the obstacles to justice in their environment.
基金the stagedresult of “General Secretary Xi Jinping’s Expositions on Respecting and Protecting Human Rights”(Project Approval Number 22ZD004)a major project of the National Social Science Fund of China。
文摘Space is both a product and a producer of social relations.In the spatial domain,gender blindness has long existed,limiting women’s rights of access to and use of space,leading to structural oppression of women’s rights,and giving rise to new gender inequalities.The barrier-free environment construction has the functions of eliminating physical barriers and generating societal norms,and when combined with social changes,can facilitate justice correction across multiple dimensions.However,barrier-free environment construction itself,as a means of justice correction,also suffers from gender blindness.There remains room for improvement in the areas of facility construction,information exchange,and social services within the realm of barrier-free environments.In response to this phenomenon,gender equality offers a new critical perspective.Therefore,integrating a gender perspective into the barrier-free environment construction,focusing on the spatial rights of women,especially groups with multiple vulnerabilities,such as disabled women and elderly women,can contribute to the advancement towards spatial justice.
基金the phased result of the Humanities and Social Science Research and Planning Fund Project of the Ministry of Education,titled“Research on Online Dispute Resolution Mechanisms:Theory,Rules,and Practice”(22YJA820036)Research Project on the Historical and Cultural Heritage,Essential Connotation and Mission of the Era of China’s Human Rights Development Path of the Beijing Research Center of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era(23LLFXA055)。
文摘Online criminal litigation transcends the constraints of physical time and space and changes the logic and path of trial hearings for some criminal cases with the help of technology.However,the leapfrog shift from the“physical field”to the“virtual field”has brought great challenges to the effective exercise of the defendant's right to defense.Online criminal justice further highlights the imbalance in the relationship between prosecution and defense in the context of smart justice,and proposes a new topic for protecting the human rights of the prosecuted.The introduction of online criminal litigation in judicial practice is intended to achieve justice in a faster and more convenient way.However,the dissipation of the ritualized remote hearings tends to undermine the effectiveness of the defense and impair the defense's ability to cross-examine evidence,while the technically advantageous public authorities can aggravate the barrier to the defense's meeting and reading the case file.The root cause is that technological power instrumentalism overemphasizes pragmatism and the pursuit of truth under the position of authority,thus diluting humanistic care for the subject of litigation.In order to resolve the problem with the quality and effectiveness of the right to defense in remote hearings,it is necessary to transform online criminal litigation from a“practical technical tool”to a“convenient auxiliary method,”and appropriately weigh the limits of pursuing truth against human rights protection in special scenarios.Meanwhile,it is also feasible to provide technical care for the defense and strengthen its ability to cross-examine evidence.Moreover,a covert communication platform should be furnished for the defender's online meeting to actively strengthen the protection of the defendant's right to defense.
文摘Historical materialism provides a methodology for solving the problem of ecological justice,that is,consciously constructing the socialist power system is the prerequisite and foundation for realizing ecological justice.In essence,the fundamental nature of the socialist power system,namely,“affinity to the people”,determines the realistic possibility of ecological justice.
文摘Historical materialism provides the ontology basis to understand the contemporary ecological justice problem,which is the perspective for analyzing ecological interests from the nature,structure,and transition of the social power system.The transcendence of Marx’s thoughts on western mainstream environmental justice theory lies that it does not based on the“speculative ontology”of metaphysics,but on the basis of“realistic ontology”of social power system.
文摘Geographical information systems (GIS) are often used to design environmental justice (EJ) policy interventions. Leveraging GIS and other graphics, overburdened EJ communities can learn from maps that geographically link environmental burden (EB) and social disparity (SD) data. Visually representing EB and SD data concretizes the unjust distributions of environmental and broader inequitable societal policies. These maps can be used to efficaciously assess EJ disparities created by such policies through exploring socioeconomic characteristics with local communities. Given the great variation in how GIS EJ applications measure and visualize EB and SD, we present a community-based participatory design (CBPD) lens to collaboratively work across overburdened communities and support making EJ data accessible to all stakeholders. Our location proximity approach is a powerful way to assess overburdened EJ communities because it relies on user-predefined boundaries, and it doesn’t use a single fixed unit of reference to prioritize areas of intervention. Moreover, most areal unit applications use ordinal measures, such as percentiles, and multidimensional indexes, which are intelligible to understand by many residents. Leveraging a community-based participatory design methodology, we present our novel Proximity to Hazards Dashboard (PHD) that includes data on asphalt plants and industrial corridors, hazards often missing from state-level dashboards but very relevant for city policymaking, as well as more traditionally used environmental hazard sources. The use of the tool by policymakers and community members suggests that EJ categorization should focus less on procedural benchmarks and more on systemic change for policy impacts in ways that sustain the participatory nature of our approach.
文摘工程变更指令(Engineering Change Order,ECO)在芯片设计当中是一种非常有效地解决芯片功能或时序问题的方法。本文以自研的条形码识别芯片为例,提出一种结合逻辑验证的从寄存器传输级(Register Transfer Level,RTL)电路到GDSII版图的自动化ECO流程。介绍了基于综合工具、逻辑验证工具,布局布线工具的自动化ECO流程应用。同时围绕Conformal工具进行逻辑等效验证及ECO补丁生成,能够更直观地了解设计的变更点。且所有操作均可由自动化脚本完成,相较于传统的ECO流程,自动化程度更高,通过调用的综合工具使电路能更好地满足时序约束,大大降低了时间和人力成本,加快了芯片生产周期。
基金The São Paulo Research Foundation(FAPESP)supported this study,with the Process 2023/09825-4.
文摘The escalating occurrence of severe climatic events over the past decade,with a projection for further intensification due to the climate emergency,underscores the critical role of urban and regional planning in climate action towards just cities.Municipalities and regions are both significant contributors to CO_(2)emissions and are vulnerable to the adverse impacts of climate change.This paper contends that urban and regional planning must undergo a paradigm shift to address this challenge.Climate justice,encompassing dimensions of inequality and environmental equity,is a pivotal dialogue in these contexts.Through a comprehensive review,this study contributes to the evolving landscape of climate justice planning and policy,offering insights that could resonate across the Global South and beyond.As an illustrative case,the authors delve into Brazil’s climate challenges,discussing adaptation planning and post-disaster response,and emphasizing the need for localized and community-driven initiatives.This article delves into the interplay between Loss and Damage,adaptation,and just cities,with a focus on the Global South.The authors scrutinize the emerging discourse on Loss and Damage,its associations with climate impacts,and the quest for a just and equitable approach.The work advances the understanding of the distinction between adaptation and Loss and Damage actions,highlighting the significance of a dedicated fund for addressing Loss and Damage in vulnerable countries.
文摘This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conception of environment taught through EE and ESD negates the subjectivity of non-human species and ignores the ethical imperatives of ecological justice.Evocating environmental ethics,major directions integrating ecological justice into EE and ESD are proposed.
文摘As Climate Change Haven Communities are constructed across the Northern Hemisphere, it will be necessary to attract two types of migrants to populate them. The first group consists of professionals and companies in eco-sustainable businesses, such as law firms, insurance companies, investment firms, banking, technological innovation, mass media, medical research and pharmaceutical research. The second group will consist of persons engaged in organic/eco-sustainable agriculture whose crops and animal husbandry practices can be transferred successfully to Climate Change Haven regions. The present research focuses on the social and economic variables that must be taken into account to insure that each new Climate Change Haven Community becomes successfully integrated with the local population and forms a cohesive, harmonious social structure. Examples are given from the United States, France, Spain, Portugal and Italy.
文摘In philosophy, justice is a big and yet flexible concept. Thrasymacus sees it as the interest of the stronger party; while the Institute for Creation Research sees it as being legal and ethical, restorative and penal with regards to human rights. Political, legal, religious, social etc., are forms of justice but in this work, the authors are concerned with economic justice. First, the authors say that the Nigerian society is in disorder as a result of entrenched economic injustice partly inspired by its multi-ethnicity and multi-religiousity. The authors therefore, investigate what constitutes economic justice in a nation like Nigeria: Is it equitable distribution of national wealth to individuals, groups, and regions? Or, is it the distribution of national wealth proportionate to the contributions of individuals, groups, and regions to the national treasury, or still the distribution of national wealth according to political power blocs which fall within regional and ethnic lines? The aim of this paper is to establish that no matter which definition one adopts, there have been some regions in Nigeria namely Niger Delta or the South-South and southeast regions which account for over 80% of national income in oil revenue but which continue to experience sustained economic injustice in the distribution of national wealth, federal projects, basic amenities etc., since the end of the civil war in 1970. In the societal strata, the wage earners are at the receiving end of government's unjust taxation system which enables the high net-worth individuals to pay less and most times evade taxation on their stupendous income. In another scenario, poor citizens are unjustly treated in the sharing of national wealth when compared with the wealthy class for example; they live in areas lacking in basic amenities; they are deprived access to loans to finance their businesses, agricultural project, and other crafts by the premium placed on collateral policies. We therefore conclude that the Nigerian society is lopsided as a result of massive economic injustices in Nigeria at the individual, group, and regional levels. In sum, the authors revisit philosophy's role at addressing such societal disorder orchestrated by various economic injustices perpetrated in Nigeria.
文摘It is observed that one of the causes of conflicts and crises in Nigeria society is the inability of the government,religious leaders,politicians and social groups to share equitably benefits,rewards,duties,rights,obligations,and opportunities to the society fairly and excusably to achieve social justice.In the context of the nation’s recent awakening to economic inequalities,it is most helpful here to revisit the meaning and roots of the concept of distributive justice.Distributive justice,requires that the allocation of income,wealth,and power in Nigerian society be evaluated in light of its effects on persons whose basic material needs are unmet.So to address the socio-political,economic,and security challenges of Nigerian society,the unequal distribution of wealth,power,and responsibilities,should be redressed to achieve a peaceful Nigerian society with justice,peace,and security.This work will use qualitative and quantitative methods to undergo the essay.The primary source will be through discussions and interactions with people that have idea on the problems generated by the unequal sharing of the societal power and economic benefits in Nigeria.The secondary source will be the use of the library materials,the Holy Scripture,books,internet,encyclopedia,and journals.Historical,sociological,and analytical approaches will be employed to analyze the data obtained from the sources.The work will dictate the setbacks which Nigeria has suffered by not implementing the principles of distributive justice in the sharing of rewards and responsibilities in Nigerian society.The challenges generated:insecurity,economic depression,political instability that resulted to the creation of different ethnic,religious,and regional militant groups which are strangulating the Nigerian society.To resolve the challenges,the work will address the constitution of the Federal Republic of Nigeria,provisions on the principles of Federal character,Quota System,Fundamental Objectives of State Policy,and the Principles of Fundamental Human Rights as well as considering the implications of the provisions and its effect on the issues to be discussed.Equally,the paper will make recommendations and contribute to how to resolve the irregularities in the sharing of benefits,rewards,and responsibilities in Nigeria society in order to stabilize socio-political,religious,and economic challenges of Nigerian State which will enable us to achieve a peaceful and stable Nigeria with good religion and politics with integrity.
文摘Restorative justice represents a paradigm shift away from a retributive approach to justice to one of restoration as a way of healing the harms to individuals and communities that have been affected by crime.It works from a recognition and acceptance of the interrelationships and interdependencies of individuals within a community.Sustainable development operates from the same point of view,recognizing that to heal and sustain the physical environment,interrelationships and interdependencies must be recognized.In the restorative process,in order for a healing to take place the victim’s voice is made prominent and the offender must take responsibility and be accountable for the harm that has occurred.In the context of more and more acceptance by corporations of the importance of sustainability,and by inference the acceptance of the paradigm shift that sustainability relies on,will corporations become ready to participate in restorative processes?
文摘Ecological justice is a good state of symbiosis and sharing between man and nature on the basis of labor.Based on historical materialism,Marxs concept of ecological justice takes labor as the intermediary of the relationship between man and nature,and explores the internal logic of the trinity of man,nature and labor from the historical generation.Realistic manis the subject of labor and has the nature of freedom.Nature is the object of labor of’“”“realistic people”and has objective nature.As the premise of human history,labor is the practical basis of human and natural justice order.Construct a kind of ecological justice based on labor and promote the harmonious coexistence between man and nature in practice.ZHANG Tao,Master degree candidate,School of Marxism,Nanjing University of Information Science and Technology,Nanjing,China.