In this article, I will examine the concept of xujing 虚静 （emptiness and stillness） in Daoism and its relationship with the aesthetic appreciation of nature and environmental ethics. Firstly, I will examine the Chi...In this article, I will examine the concept of xujing 虚静 （emptiness and stillness） in Daoism and its relationship with the aesthetic appreciation of nature and environmental ethics. Firstly, I will examine the Chinese philosophical understanding of nature through the concept of qi. I point out that qi is characterized by four interrelated features, which are emptiness, creativity, vitality, and stillness. Xujing are also aesthetically appreciated as the objective features of qi. Secondly, ! will discuss why, as the objective features of qi, xujing are considered to be features that have aesthetic value. I argue that empathy is the reason why emptiness as the objective feature of qi is regarded as having aesthetic value. Thirdly, I will discuss how the aesthetic concept of emptiness helps contribute to the construction of place-based environmental ethics.展开更多
文摘In this article, I will examine the concept of xujing 虚静 （emptiness and stillness） in Daoism and its relationship with the aesthetic appreciation of nature and environmental ethics. Firstly, I will examine the Chinese philosophical understanding of nature through the concept of qi. I point out that qi is characterized by four interrelated features, which are emptiness, creativity, vitality, and stillness. Xujing are also aesthetically appreciated as the objective features of qi. Secondly, ! will discuss why, as the objective features of qi, xujing are considered to be features that have aesthetic value. I argue that empathy is the reason why emptiness as the objective feature of qi is regarded as having aesthetic value. Thirdly, I will discuss how the aesthetic concept of emptiness helps contribute to the construction of place-based environmental ethics.
