Montesquieu’s equity theory is not only the reflection of sharp confrontation between French bourgeoisie and despotism in the middle period of 18thcentury,but also is the continual caused by British Bacon’s experime...Montesquieu’s equity theory is not only the reflection of sharp confrontation between French bourgeoisie and despotism in the middle period of 18thcentury,but also is the continual caused by British Bacon’s experimentalism and French Descartes’s rationalism,etc.Montesquieu acutely criticized the decayed social order of feudalism,but also showed his compromising,mild,and rigorous character because the revolution had not succeeded yet.Montesquieu considers that"law"exists in anything as well as the beginning and end of human society.The spirit of"natural law"is"peace";the spirit of"man-made law"is"equality".However,in society and country,equality and freedom are lost easily,so they need to be guaranteed by the spirit and power of law.Therefore,not only"virtue","simplicity","restraint",and"toleration",etc.are required,but also power balance is needed.展开更多
As the aging population continues to grow in China the issue of intergenerational equity in the field of old-age security has become increasingly prominent. Through a comparative study of the liberal theory of interge...As the aging population continues to grow in China the issue of intergenerational equity in the field of old-age security has become increasingly prominent. Through a comparative study of the liberal theory of intergenerational equity, this paper shows that at least in the contemporary social context of China, filial piety still acts as an important moral foundation and value basis for the intergenerational distribution of old-age support resources. The emphasis on an intergenerational contract based on filial piety not only presents a theoretical perspective transcending liberalism for addressing the issue of intergenerational equity in the context of contemporary China, but also provides significant and irreplaceable institutional resources. Starting from the Confucian family-centered theory of social justice and through the reconstitution of traditional ethical resources, this paper explores a family-centered, multi-level old-age security system to cope with the issue of intergenerational equity against the backdrop of population aging.展开更多
文摘Montesquieu’s equity theory is not only the reflection of sharp confrontation between French bourgeoisie and despotism in the middle period of 18thcentury,but also is the continual caused by British Bacon’s experimentalism and French Descartes’s rationalism,etc.Montesquieu acutely criticized the decayed social order of feudalism,but also showed his compromising,mild,and rigorous character because the revolution had not succeeded yet.Montesquieu considers that"law"exists in anything as well as the beginning and end of human society.The spirit of"natural law"is"peace";the spirit of"man-made law"is"equality".However,in society and country,equality and freedom are lost easily,so they need to be guaranteed by the spirit and power of law.Therefore,not only"virtue","simplicity","restraint",and"toleration",etc.are required,but also power balance is needed.
基金The research was supported by the National Social Science Fund of China-“Studies on the Value Basis of China’s Oldage Security System”(14CZX045).
文摘As the aging population continues to grow in China the issue of intergenerational equity in the field of old-age security has become increasingly prominent. Through a comparative study of the liberal theory of intergenerational equity, this paper shows that at least in the contemporary social context of China, filial piety still acts as an important moral foundation and value basis for the intergenerational distribution of old-age support resources. The emphasis on an intergenerational contract based on filial piety not only presents a theoretical perspective transcending liberalism for addressing the issue of intergenerational equity in the context of contemporary China, but also provides significant and irreplaceable institutional resources. Starting from the Confucian family-centered theory of social justice and through the reconstitution of traditional ethical resources, this paper explores a family-centered, multi-level old-age security system to cope with the issue of intergenerational equity against the backdrop of population aging.
