This paper examines the reasons why many ethnic movements surge in liberal societies-even though these societies are supposed to enable the coexistence of different types of people-and whether it is possible to resolv...This paper examines the reasons why many ethnic movements surge in liberal societies-even though these societies are supposed to enable the coexistence of different types of people-and whether it is possible to resolve ethnic conflicts within these societies. Social capital, such as mutual trust, diffusion of information, and social support is used in this discussion, as successful coexistence in a liberal society is only possible when social capital is adequately provided to all people. Since social capital is generated from social networks, minorities want networks that may increase the likelihood that they will attain an adequate level of social capital. They attempt to build such networks by making their cultural symbols recognized by others. Confrontations that result from this kind of movement often cause ethnic conflicts. The key to resolution, then, is whether a broad network can be built, to which all different people are satisfactorily connected. As a result, this paper shows that even though such a resolution is theoretically possible, in reality there are three serious obstacles： （1） people tend to be driven by strong emotions; （2） people cannot accurately estimate the extent of suffering and/or the level of required support; and （3） minorities＇ primary networks are too solidified to be connected suitably to the wider network. These findings will contribute to the further argument of what conditions should be met in order to take feasible measures to resolve ethnic conflicts within a liberal society.展开更多
Since the dawn of the new era, significant progress has been made in the economic, political, cultural, social and ecological development of China's ethnic minority regions under the strategy to "build a mode...Since the dawn of the new era, significant progress has been made in the economic, political, cultural, social and ecological development of China's ethnic minority regions under the strategy to "build a moderately prosperous society in all respects,deepen reform, implement the rule of law, and strengthen Party discipline." Nevertheless,in order to fully satisfy the growing needs of people in ethnic minority regions, China must continuously promote endogenous development, rural income growth, skills training,urbanization, poverty reduction effectiveness, social governance and the common values of the Chinese nation, and address the issues related to imbalanced and insufficient development. In light of China's goal to complete the building of a moderately prosperous society in all respects for people of all ethnic groups and regions, this paper raises policy recommendations to enhance skills training and vocational education, promote fair access to basic public services, enhance targeted poverty reduction in deeply poor regions, create a public cultural service system involving diverse stakeholders, increase the fairness of ethnic policy for people of different ethnic groups and regions, and balance the relationship between ecological protection and economic development in ethnic minority regions.展开更多
This study aims to study the conditions for the architectural form of vernacular houses of Thai Korat,Laotian,and Tai Yuan ethnic groups living in the central Lamtakong watershed.Nineteen stilt houses with the age of ...This study aims to study the conditions for the architectural form of vernacular houses of Thai Korat,Laotian,and Tai Yuan ethnic groups living in the central Lamtakong watershed.Nineteen stilt houses with the age of fifty-three to one hundred years were incorporated in the case study.Data were meticulously gathered through methods such as observation,photography,surveying,architectural drawing,three-dimensional modeling,and interviews.The analysis,conducted within the frameworks of ethnic identity and cultural diffusion,involved morphological and comparative assessments.The findings showed that the houses in the present case study could maintain their ethnic identities as can be clearly seen in the space planning and the shapes of the houses passed down from generation to generation.In addition,there was cultural acceptance among these ethnic groups through exchanging,adopting,and borrowing house construction techniques,in order to express the common traits in the larger social context in a friendly and smoother way.This phenomenon indicates that the co-existence in a multicultural society is the key that makes different ethnic groups be able to maintain their ethnic identity and live with the larger society in a friendly way.Hence,the cultural significance of stilt vernacular houses in the study area is embedded in the dynamic process of exchanging house construction techniques,fostering harmony within the broader social context.This preservation simultaneously safeguards the essential elements and key attributes of ethnic identity in architecture.展开更多
文摘This paper examines the reasons why many ethnic movements surge in liberal societies-even though these societies are supposed to enable the coexistence of different types of people-and whether it is possible to resolve ethnic conflicts within these societies. Social capital, such as mutual trust, diffusion of information, and social support is used in this discussion, as successful coexistence in a liberal society is only possible when social capital is adequately provided to all people. Since social capital is generated from social networks, minorities want networks that may increase the likelihood that they will attain an adequate level of social capital. They attempt to build such networks by making their cultural symbols recognized by others. Confrontations that result from this kind of movement often cause ethnic conflicts. The key to resolution, then, is whether a broad network can be built, to which all different people are satisfactorily connected. As a result, this paper shows that even though such a resolution is theoretically possible, in reality there are three serious obstacles： （1） people tend to be driven by strong emotions; （2） people cannot accurately estimate the extent of suffering and/or the level of required support; and （3） minorities＇ primary networks are too solidified to be connected suitably to the wider network. These findings will contribute to the further argument of what conditions should be met in order to take feasible measures to resolve ethnic conflicts within a liberal society.
文摘Since the dawn of the new era, significant progress has been made in the economic, political, cultural, social and ecological development of China's ethnic minority regions under the strategy to "build a moderately prosperous society in all respects,deepen reform, implement the rule of law, and strengthen Party discipline." Nevertheless,in order to fully satisfy the growing needs of people in ethnic minority regions, China must continuously promote endogenous development, rural income growth, skills training,urbanization, poverty reduction effectiveness, social governance and the common values of the Chinese nation, and address the issues related to imbalanced and insufficient development. In light of China's goal to complete the building of a moderately prosperous society in all respects for people of all ethnic groups and regions, this paper raises policy recommendations to enhance skills training and vocational education, promote fair access to basic public services, enhance targeted poverty reduction in deeply poor regions, create a public cultural service system involving diverse stakeholders, increase the fairness of ethnic policy for people of different ethnic groups and regions, and balance the relationship between ecological protection and economic development in ethnic minority regions.
基金This work(Grant No.RGNS 63-097)was supported byOffice of the Permanent Secretary,Ministry of Higher Education,Science,Research and Innovation(OPS MHESl),Thailand,Thailand Science Research and Innovation(TSRI),Thailand,Rajamangala University of Technology Tawan-ok(RMUTTO),Thailand.
文摘This study aims to study the conditions for the architectural form of vernacular houses of Thai Korat,Laotian,and Tai Yuan ethnic groups living in the central Lamtakong watershed.Nineteen stilt houses with the age of fifty-three to one hundred years were incorporated in the case study.Data were meticulously gathered through methods such as observation,photography,surveying,architectural drawing,three-dimensional modeling,and interviews.The analysis,conducted within the frameworks of ethnic identity and cultural diffusion,involved morphological and comparative assessments.The findings showed that the houses in the present case study could maintain their ethnic identities as can be clearly seen in the space planning and the shapes of the houses passed down from generation to generation.In addition,there was cultural acceptance among these ethnic groups through exchanging,adopting,and borrowing house construction techniques,in order to express the common traits in the larger social context in a friendly and smoother way.This phenomenon indicates that the co-existence in a multicultural society is the key that makes different ethnic groups be able to maintain their ethnic identity and live with the larger society in a friendly way.Hence,the cultural significance of stilt vernacular houses in the study area is embedded in the dynamic process of exchanging house construction techniques,fostering harmony within the broader social context.This preservation simultaneously safeguards the essential elements and key attributes of ethnic identity in architecture.
