The rhapsodies on the mind (xin-fu) is a major category of the rhapsody (fu) genre during the Wei and Jin dynasties. Those describing human sentimental psychology are known as the rhapsodies on thoughts (gan-fu). The ...The rhapsodies on the mind (xin-fu) is a major category of the rhapsody (fu) genre during the Wei and Jin dynasties. Those describing human sentimental psychology are known as the rhapsodies on thoughts (gan-fu). The rhapsodies on thoughts from this period embody a special proposition on how human aesthetic experience arises, which is termed as evocation (gan-xing). Evocation involves two dimensions: responding to objects (gan-wu) and responding to seasons (gan-shi). Together, they form the basic framework or mechanism that generates the abstract aesthetic experience in the rhapsodies on thoughts. More specifically, the rhapsodies on thoughts reveal five types of aesthetic experience generated: (1) aesthetic emotions triggered by natural sights;(2) philosophical insights triggered by natural sights;(3) aesthetic emotions triggered by social environments;(4) aesthetic experience triggered by natural sights and social environments;and (5) anti-evocation experience, namely an aesthetic response to the natural world triggered by specific scenes in life. These five evocation models broadly cover the aesthetic experience generated by the rhapsodies on thoughts from this period. First and foremost, evocation reveals the internal mechanism that generates aesthetic experience—external things evoke one’s inner feelings, thus creating aesthetic appreciation. Furthermore, it uncovers the normative significance of natural aesthetic appreciation as the prerequisite for artistic aesthetic appreciation: People are first moved by external objects in the realm of natural aesthetic appreciation before consciously developing the urge to express their emotions or feelings through natural images in the realm of artistic aesthetics. The rise of evocation, originating from the rhapsodies on thoughts of the Wei and Jin dynasties, signifies that Chinese aesthetic consciousness was attained during this period in relation to the mechanism of generating aesthetic experiences.展开更多
The composition of group poems based on evocation with miscellaneous themes(za-xing)first emerged in the Tang Dynasty,pioneered by Du Fu and Chu Guangxi,but an extraordinary outburst of group poems based on evocation ...The composition of group poems based on evocation with miscellaneous themes(za-xing)first emerged in the Tang Dynasty,pioneered by Du Fu and Chu Guangxi,but an extraordinary outburst of group poems based on evocation with miscellaneous themes emerged in the the resurgence era of Southern Song Dynasty.This phenomenon was not only influenced by new ideas in poetics and the studies of Confucian classics in the Southern Song Dynasty but also directly stemmed from the resistance against the poetic system represented by the Jiangxi poetry school.The group poems based on evocation with miscellaneous themes of poets such as Lu You,Yang Wanli,and Fan Chengda exhibit a tendency opposite to the Jiangxi poetic style in terms of their overall characteristics.The rise of evocation with miscellaneous themes poems in the poetic circle of the the resurgence era of Southern Song Dynasty holds significant importance in the history of Song poetry.It represents a rebellious and rule-breaking force that fundamentally protests against the various rules and boundaries established by Song poetics,marking a revolution in the norms of Song poetry.展开更多
In recent years,“aesthetics of atmospheres,”a concept introduced from Western aesthetics,has emerged in aesthetic studies,offering a new perspective to examine ancient Chinese poetry.In poetry,atmospheric beauty is ...In recent years,“aesthetics of atmospheres,”a concept introduced from Western aesthetics,has emerged in aesthetic studies,offering a new perspective to examine ancient Chinese poetry.In poetry,atmospheric beauty is neither fixed nor rationalized;rather,it is pervasive and ubiquitous,much like a mist.Atmosphere is something spatial but primarily something emotional.Atmosphere creation is the products of a poet’s emotional expression evoked by external objects;thus,evocation(gan-xing)is a catalyst for creating atmospheres.At its core,evocation is the process by which a poet is emotionally stimulated at the sight of external objects and generates a desire to express such emotions.In this process,the poet is connected with the outside world through senses such as sight and hearing and is presented with abundant physical images.When these physical images are incorporated into poems,they become atmospheric agents.In poetry,atmospheres represent the unity of emotions and intentions.They are a poet’s situational aesthetic experiences.The statement,“If there is no self in poetry,how can we possibly have poetry”holds significant theoretical importance in aesthetics.Synesthesia plays a crucial role during the creation of atmospheric beauty in poetry.By employing synesthesia,a poet can greatly enhance the tension in poetic language,extending the poetic beauty beyond a singular sensory experience,and creating rich atmospheres that blend sensations such as sound,color,and taste.展开更多
This study aims to reveal the social representation of fintech from the perspective of traditional financial sector professionals in Brazil—herein used as a proxy for emerging markets—to interpret and compare it wit...This study aims to reveal the social representation of fintech from the perspective of traditional financial sector professionals in Brazil—herein used as a proxy for emerging markets—to interpret and compare it with the scientific literature on the concept of fintech.To achieve this,we applied the social representations theory associated with the word evocation test,similarity analysis,and descending hierarchical classification.After analyzing the results,we perceived a partial misalignment between the existing literature on the concept of fintech and the perspective of traditional financial sector professionals concerning this construct.In contrast to the literature surveyed,the respondents lack perception regarding the potential of fintech to constitute disruptive technology for the traditional financial sector—radically transforming or even eliminating it.In addition,traditional financial sector professionals have little insight into the potential of fintech to financially include the low-income population,owing to their lower costs and greater ease of use.Finally,traditional financial sector professionals failed to appreciate the need to develop a legal and regulatory framework for the performance of fintech in emerging markets.This is a subject that has also been scantly addressed by academia.展开更多
文摘The rhapsodies on the mind (xin-fu) is a major category of the rhapsody (fu) genre during the Wei and Jin dynasties. Those describing human sentimental psychology are known as the rhapsodies on thoughts (gan-fu). The rhapsodies on thoughts from this period embody a special proposition on how human aesthetic experience arises, which is termed as evocation (gan-xing). Evocation involves two dimensions: responding to objects (gan-wu) and responding to seasons (gan-shi). Together, they form the basic framework or mechanism that generates the abstract aesthetic experience in the rhapsodies on thoughts. More specifically, the rhapsodies on thoughts reveal five types of aesthetic experience generated: (1) aesthetic emotions triggered by natural sights;(2) philosophical insights triggered by natural sights;(3) aesthetic emotions triggered by social environments;(4) aesthetic experience triggered by natural sights and social environments;and (5) anti-evocation experience, namely an aesthetic response to the natural world triggered by specific scenes in life. These five evocation models broadly cover the aesthetic experience generated by the rhapsodies on thoughts from this period. First and foremost, evocation reveals the internal mechanism that generates aesthetic experience—external things evoke one’s inner feelings, thus creating aesthetic appreciation. Furthermore, it uncovers the normative significance of natural aesthetic appreciation as the prerequisite for artistic aesthetic appreciation: People are first moved by external objects in the realm of natural aesthetic appreciation before consciously developing the urge to express their emotions or feelings through natural images in the realm of artistic aesthetics. The rise of evocation, originating from the rhapsodies on thoughts of the Wei and Jin dynasties, signifies that Chinese aesthetic consciousness was attained during this period in relation to the mechanism of generating aesthetic experiences.
基金research project "Study on the Category of Rhapsodies"(21FZWB101)funded by the National Social Science Fund of ChinaAnhui Provincial Social Science Planning Project "The Discussion Tradition of Pre-Tang Poetry"(AHSKHQ2020D09).
文摘The composition of group poems based on evocation with miscellaneous themes(za-xing)first emerged in the Tang Dynasty,pioneered by Du Fu and Chu Guangxi,but an extraordinary outburst of group poems based on evocation with miscellaneous themes emerged in the the resurgence era of Southern Song Dynasty.This phenomenon was not only influenced by new ideas in poetics and the studies of Confucian classics in the Southern Song Dynasty but also directly stemmed from the resistance against the poetic system represented by the Jiangxi poetry school.The group poems based on evocation with miscellaneous themes of poets such as Lu You,Yang Wanli,and Fan Chengda exhibit a tendency opposite to the Jiangxi poetic style in terms of their overall characteristics.The rise of evocation with miscellaneous themes poems in the poetic circle of the the resurgence era of Southern Song Dynasty holds significant importance in the history of Song poetry.It represents a rebellious and rule-breaking force that fundamentally protests against the various rules and boundaries established by Song poetics,marking a revolution in the norms of Song poetry.
基金the research result of the key project "A Study of the Poetic Genes in Chinese Aesthetics"(No.19AZW001),funded by the National Social Science Fund of China.
文摘In recent years,“aesthetics of atmospheres,”a concept introduced from Western aesthetics,has emerged in aesthetic studies,offering a new perspective to examine ancient Chinese poetry.In poetry,atmospheric beauty is neither fixed nor rationalized;rather,it is pervasive and ubiquitous,much like a mist.Atmosphere is something spatial but primarily something emotional.Atmosphere creation is the products of a poet’s emotional expression evoked by external objects;thus,evocation(gan-xing)is a catalyst for creating atmospheres.At its core,evocation is the process by which a poet is emotionally stimulated at the sight of external objects and generates a desire to express such emotions.In this process,the poet is connected with the outside world through senses such as sight and hearing and is presented with abundant physical images.When these physical images are incorporated into poems,they become atmospheric agents.In poetry,atmospheres represent the unity of emotions and intentions.They are a poet’s situational aesthetic experiences.The statement,“If there is no self in poetry,how can we possibly have poetry”holds significant theoretical importance in aesthetics.Synesthesia plays a crucial role during the creation of atmospheric beauty in poetry.By employing synesthesia,a poet can greatly enhance the tension in poetic language,extending the poetic beauty beyond a singular sensory experience,and creating rich atmospheres that blend sensations such as sound,color,and taste.
基金supported by the Brazilian National Council for Scientific and Technological Development(CNPq)under the grant number 306517/2018–3(LAJ)and Brazilian School of Public and Business Administration at Getulio Vargas Foundation under grant number Propesquisa 00505100300360(LAJ).
文摘This study aims to reveal the social representation of fintech from the perspective of traditional financial sector professionals in Brazil—herein used as a proxy for emerging markets—to interpret and compare it with the scientific literature on the concept of fintech.To achieve this,we applied the social representations theory associated with the word evocation test,similarity analysis,and descending hierarchical classification.After analyzing the results,we perceived a partial misalignment between the existing literature on the concept of fintech and the perspective of traditional financial sector professionals concerning this construct.In contrast to the literature surveyed,the respondents lack perception regarding the potential of fintech to constitute disruptive technology for the traditional financial sector—radically transforming or even eliminating it.In addition,traditional financial sector professionals have little insight into the potential of fintech to financially include the low-income population,owing to their lower costs and greater ease of use.Finally,traditional financial sector professionals failed to appreciate the need to develop a legal and regulatory framework for the performance of fintech in emerging markets.This is a subject that has also been scantly addressed by academia.
