The renowned translator Yang Yi passed away in 2023.Many scholars argue that,influenced by their biological gender,female translators often employ translation methods in adherence to feminist translation or reflect ch...The renowned translator Yang Yi passed away in 2023.Many scholars argue that,influenced by their biological gender,female translators often employ translation methods in adherence to feminist translation or reflect characteristics typical of female translators.This study examines the translation of Wuthering Heights by Yang Yi,focusing on whether there is a definite influence of gender on translator behavior.While existing literature primarily analyzes Yang Yi’s work through a feminist lens,this research takes a broader approach.By considering the translator’s social background and translation practice,this paper challenges the assumption that her work strictly aligns with feminist translation theories.Instead,this study emphasizes the importance of considering diverse factors when interpreting translated works,moving beyond a singular gender-based standpoint.展开更多
Since 2023,the slogan“Question Korean women,understand Korean women,learn Korean women”has become popular in Chinese social networks.Previously,Chinese netizens have not paid such attention to women from other count...Since 2023,the slogan“Question Korean women,understand Korean women,learn Korean women”has become popular in Chinese social networks.Previously,Chinese netizens have not paid such attention to women from other countries.In response to this phenomenon,this paper combines neoliberal feminist theories with thematic analysis to obtain a total of 80 valid samples from the Douyin platform to analyze the image of Korean women disseminated on the Douyin platform.Finally,it is concluded that the image of Korean women’s strict self-discipline,internal and external cultivation,sobriety of thought,and the spirit of courageous struggle have to a certain extent promoted the awakening of self-consciousness of female netizens in China;on the other hand,it is also necessary to realize that the image of Korean women disseminated in Douyin is not completely true,and it is also necessary to be alert to the phenomenon that the gender dichotomy has been reduced to the attraction of network traffic and capital as a sharp weapon.展开更多
The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship id...The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship identity theory as responsibilities,”proposes the“citizenship identity theory as subjectivity.”Observing the current practice of women’s participation in legislation in China,two institutional safeguard principles can be summarized:the“minimum proportion”and the“influence evaluation.”However,each of these principles has its inherent limitations.Therefore,it is necessary to supplement them with the principle of“subjective participation”in a reflective manner.This principle requires women to participate substantively in the legislative process as subjects,express women’s needs and demands,input women’s perspectives and experiences,and reconstruct the distribution of rights and responsibilities in the existing legislation.The three principles complement each other and work together to comprehensively constitute the institutional structure of women’s participation in legislation,thereby promoting the reproduction of corresponding action structures.展开更多
The content of current third-wave feminism differs significantly from that of previous feminist movements,which sought equal human and civil rights for women.In third-wave feminism,gender is primarily understood as a ...The content of current third-wave feminism differs significantly from that of previous feminist movements,which sought equal human and civil rights for women.In third-wave feminism,gender is primarily understood as a social category that is linguistically constructed.The now classic work Gender Trouble(1990)by philosopher Judith Butler is decisive for this“linguistic turn”in the social sciences.However,Butler’s work is systematically based on two philosophical traditions that are already highly controversial in themselves:sophism and existentialism,linked to a pre-modern magical worldview.The following essay is a critique of these lines of tradition,followed by the question of the extent to which they can serve citizens of an enlightened society in naming and constructively addressing actual social grievances.展开更多
文摘The renowned translator Yang Yi passed away in 2023.Many scholars argue that,influenced by their biological gender,female translators often employ translation methods in adherence to feminist translation or reflect characteristics typical of female translators.This study examines the translation of Wuthering Heights by Yang Yi,focusing on whether there is a definite influence of gender on translator behavior.While existing literature primarily analyzes Yang Yi’s work through a feminist lens,this research takes a broader approach.By considering the translator’s social background and translation practice,this paper challenges the assumption that her work strictly aligns with feminist translation theories.Instead,this study emphasizes the importance of considering diverse factors when interpreting translated works,moving beyond a singular gender-based standpoint.
基金funded by Administer of Department of Education of Hubei Province,People’s Republic of China,Grant No.23Q129.
文摘Since 2023,the slogan“Question Korean women,understand Korean women,learn Korean women”has become popular in Chinese social networks.Previously,Chinese netizens have not paid such attention to women from other countries.In response to this phenomenon,this paper combines neoliberal feminist theories with thematic analysis to obtain a total of 80 valid samples from the Douyin platform to analyze the image of Korean women disseminated on the Douyin platform.Finally,it is concluded that the image of Korean women’s strict self-discipline,internal and external cultivation,sobriety of thought,and the spirit of courageous struggle have to a certain extent promoted the awakening of self-consciousness of female netizens in China;on the other hand,it is also necessary to realize that the image of Korean women disseminated in Douyin is not completely true,and it is also necessary to be alert to the phenomenon that the gender dichotomy has been reduced to the attraction of network traffic and capital as a sharp weapon.
基金a phased project of the “Research on the Principles of Argumentation of Ratio Legis (Reasons) in Local Legislation” (Project Approval Number 2023EFX002)a Youth Project of Shanghai Philosophy and Social Science Planning in 2023。
文摘The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship identity theory as responsibilities,”proposes the“citizenship identity theory as subjectivity.”Observing the current practice of women’s participation in legislation in China,two institutional safeguard principles can be summarized:the“minimum proportion”and the“influence evaluation.”However,each of these principles has its inherent limitations.Therefore,it is necessary to supplement them with the principle of“subjective participation”in a reflective manner.This principle requires women to participate substantively in the legislative process as subjects,express women’s needs and demands,input women’s perspectives and experiences,and reconstruct the distribution of rights and responsibilities in the existing legislation.The three principles complement each other and work together to comprehensively constitute the institutional structure of women’s participation in legislation,thereby promoting the reproduction of corresponding action structures.
文摘The content of current third-wave feminism differs significantly from that of previous feminist movements,which sought equal human and civil rights for women.In third-wave feminism,gender is primarily understood as a social category that is linguistically constructed.The now classic work Gender Trouble(1990)by philosopher Judith Butler is decisive for this“linguistic turn”in the social sciences.However,Butler’s work is systematically based on two philosophical traditions that are already highly controversial in themselves:sophism and existentialism,linked to a pre-modern magical worldview.The following essay is a critique of these lines of tradition,followed by the question of the extent to which they can serve citizens of an enlightened society in naming and constructively addressing actual social grievances.
