In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pra...In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pray in Spring and Return in Autumn not only play significant roles in agricultural production, but also evolve to farming holidays which are enriched with more social connotations. Centered on husbandry and production, some folklore that is rich in local color has been formed in Dong society. The writer introduced some farming ritual of Dong ethnic group, such as, sowing, Kai Yang Men, Rain-praying, Chang Xin, reaping and Lunar New Year, summarized their belief in the land worship, festival ritual, ancestor ritual and ceres ritual. It is concluded that sacrifice is a production-related folklore, which is formed by repeated operation and constant practice. Some taboos were also prohibited in agricultural sacrifice because people were not able to change the unfavorable reality of farming with their insufficient experience and knowledge; however, they resorted to witchcraft for the purpose of harvest. It is believed that the activity of sacrifice will also be kept in the life of Dong ethnic group due to their dependency on agriculture and the land.展开更多
There is a close relationship between the folk songs and the earth bound society in China,bearing functions of load transfer,expression,dissemination of information,and beauty aspiration,etc.Folk songs are mainly pres...There is a close relationship between the folk songs and the earth bound society in China,bearing functions of load transfer,expression,dissemination of information,and beauty aspiration,etc.Folk songs are mainly presented through voice and thus possess powerful cultural duplicity,which rightly represents the social poetic quality that both the local residents and the nation-state need to take advantage of.A flexible space of co-existence is thus provided with for both of them.展开更多
Based on the field survey in Dongxiang Autonomous County of Gansu Province in 2017 and 2018,we found and obtained rich effective Dongxiang folk story resources.These first-hand story resources remain in relatively rem...Based on the field survey in Dongxiang Autonomous County of Gansu Province in 2017 and 2018,we found and obtained rich effective Dongxiang folk story resources.These first-hand story resources remain in relatively remote areas of the county,with elderly women in the Dongxiang Language Reservation Area in the central and east of the county as the main oral inheritance group.The distribution characteristics of folk stories:few people preserve most stories,while most people could not narrate complete stories,and few traditional story resources are widespread.At present,due to various reasons,the oral environment and inheritance status of folk stories in Dongxiang County is not optimistic,the survey is difficult,and the story resources are scattered,and there is a tendency to gradually disappear.Therefore,it is necessary to actively protect the existing Dongxiang folk artists and folk story resources,and to conduct digital sorting of these resources in time.展开更多
基金Supported by Fund of Guizhou Social Planning in Philosophy(09GHQN014)~~
文摘In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pray in Spring and Return in Autumn not only play significant roles in agricultural production, but also evolve to farming holidays which are enriched with more social connotations. Centered on husbandry and production, some folklore that is rich in local color has been formed in Dong society. The writer introduced some farming ritual of Dong ethnic group, such as, sowing, Kai Yang Men, Rain-praying, Chang Xin, reaping and Lunar New Year, summarized their belief in the land worship, festival ritual, ancestor ritual and ceres ritual. It is concluded that sacrifice is a production-related folklore, which is formed by repeated operation and constant practice. Some taboos were also prohibited in agricultural sacrifice because people were not able to change the unfavorable reality of farming with their insufficient experience and knowledge; however, they resorted to witchcraft for the purpose of harvest. It is believed that the activity of sacrifice will also be kept in the life of Dong ethnic group due to their dependency on agriculture and the land.
文摘There is a close relationship between the folk songs and the earth bound society in China,bearing functions of load transfer,expression,dissemination of information,and beauty aspiration,etc.Folk songs are mainly presented through voice and thus possess powerful cultural duplicity,which rightly represents the social poetic quality that both the local residents and the nation-state need to take advantage of.A flexible space of co-existence is thus provided with for both of them.
基金Key Project of National Social Science Foundation of China"Type Analysis and Digital Study of Mongolian Ethnic Folk Stories"(16ZDA204).
文摘Based on the field survey in Dongxiang Autonomous County of Gansu Province in 2017 and 2018,we found and obtained rich effective Dongxiang folk story resources.These first-hand story resources remain in relatively remote areas of the county,with elderly women in the Dongxiang Language Reservation Area in the central and east of the county as the main oral inheritance group.The distribution characteristics of folk stories:few people preserve most stories,while most people could not narrate complete stories,and few traditional story resources are widespread.At present,due to various reasons,the oral environment and inheritance status of folk stories in Dongxiang County is not optimistic,the survey is difficult,and the story resources are scattered,and there is a tendency to gradually disappear.Therefore,it is necessary to actively protect the existing Dongxiang folk artists and folk story resources,and to conduct digital sorting of these resources in time.
