Functional Features and Layouts of Yangzhou Residential Gardens in the Late Qing Dynasty and the Early Republic of China: A Case Study of Residential Gardens of Officials, Merchants and Literati

On the basis of analyzing socio-economic structures, social classes and their relations in the late Qing Dynasty and the early Republic of China, this paper took residential gardens of three principal groups(officials, merchants and literati) for example, analyzed functional features and layouts of the gardens, explored artistic characteristics and cultural connotations of the local residential gardens, so as to provide references for the conservation and construction of historic and cultural cities, design and expression of modern urban livable spaces.

Social Classes and Cultural Connotations of Yangzhou Home Gardens during the Late Qing Dynasty and the Republic of China

During the late Qing Dynasty and the early period of the Republic of China(1870-1930),the social classes in Yangzhou were basically dominated by officials,businessmen,and scholars.In the building number,scale,and functional evolution of their home gardens,these three classes were different,reflecting abundant connotation of characteristic of the time and regional culture,revealing the inheritance path of Yangzhou culture,as well as the richness and diversity of home gardens in Yangzhou during the late Qing Dynasty and the early period of the Republic of China.

Politicizing the queue： The social, political and cultural symbolism of hair in Qing dynasty and young republican China

The human body, such as hair, serves as a prism through which historical and cultural contexts are effectively refracted. Despite its historical and cultural significance, the role of hair, however, remains curiously a marginalized subject among the renewed interests on the body in the academic fields. In this paper, the author attempts to politicize the queue from 3 perspectives： maintaining a certain prescribed hairstyle is a top-down gesture to construct national conformity; the boundary between Manchu and Han is invoked and reinvented through the battles surrounding the queue politic in late Qing and early Republic; the widespread debate between keeping the queue and cutting the queue at the turn of the 20th century epitomizes the haunting rhetoric of traditionalism and modernism pursuit of modernity in China.

Contribution and Modern Public Debt:On the Nature of Patriotic Public Debt in the Late Qing Dynasty and the Early Republic of China

There are different opinions about the first modern domestic debt in China.The theorists judge whether a certain public debt has modernity according to whether it has modern public debt form,ignoring the inconsistency between form and content,institutional provisions and actual implementation.The modern nature of public debt must have both the form and content of modern public debt.Based on the analysis of the issuing background,system design,collection and repayment of patriotic bonds in the late Qing Dynasty and the early Republic of China,it is considered that the part of patriotic bonds subscribed by the Qing royal family is still the nature of donation and return,while the part subscribed by ordinary businessmen and people in the early Republic of China has a modern nature.The dual nature of patriotic bonds is closely related to the social background when the bonds are issued.

The urban land area Change in China from 1820 to 1999

According to the length of city perimeter and the administration systems recorded in the historical literatures of the Qing Dynasty, a set of methods is developed to convert the historical records into the area of urban land use, by which a set of preliminary estimated urban land use data of the 18 provinces during the Emperor Jiaqing (1820AD) in the Qing Dynasty, is achieved. Based on the above achievements, the regional differences of urban land use are analyzed, and the comparison in urban land use between the Qing Dynasty and present (1999) is made.

CHINESE LADY'S DAILY WEAR IN LATE QING DYNASTY AND EARLY REPUBLIC PERIOD

The goal of this research is to describe and analyze women’s wear in the late Qing Dynasty andearly Republic Period(late 19th c.—early 20th c.),with an emphasis on the daily informal orsemi-formal wear,though some formal or ceremonial costumes such as wedding dress will also beincluded.This study will use Chinese costumes and textiles from many museums to fill in theblanks left by previous research and to give a more detailed and accurate description.It will alsouse historical documents to find the original names of these items and to illustrate a general conceptof their usage on different occasions.The different categories of women’s wear will be described in the following order:①robes orcoats;②jackets;③waistcoats or vests;④skirts;⑤pants and leggings;⑥shoes and socks;⑦headdresses;and⑧others.Of every category,the textiles,decoration,cut,form,style,colourand motif will be discussed.The way in which these items were combined will also be discussed.The comparison between women’s wear and men’s wear,women’s and children’s informal andformal dress will be given.Here are some tentative conclusions.First,the Manchu and Han style coexisted and mixedwith each other and were worn by both Manchu and Han women.Second,the basic silhouettesand cuts were relatively stable and conventional,while the decorations and details(openings,fasten-ings,pleats,vents,collars and hemlines)were different.The former represented accepted socialstandards while the latter could be a matter of personal taste.Third,women’s wear in that periodwere highly stylized,miscellaneous,elaborate,detailed,multicolored and multi-thematic.

The Rise and Fall of Overseas Chinese Problem in the Early Republic of China

In the late Qing Dynasty and the early R epublic of China,foreign invasion made China suffer from an unprecedented humiliation,and the W estern powers initiated a commercial intrusion by forcing China to sign unequal treaties and open treaty ports. From this perspective,a deep exploration is made to study the corresponding influence and its function. The rule shows that the developing route of national politics,economy and culture can determine the trend of the development of overseas Chinese problem; in addition,it objectively reflects that the social nature is vital to overseas Chinese problem.

“Macrohistory” and “Microhistory” in the writing of library history: From the perspective of library archives in the periods of late Qing Dynasty and Republican of China

Research paradigms determine the ways the history is written and the consequent research products.By analyzing the present historiography paradigms in library history,their characteristics and limitations,this study proposes new paradigms based on library archives in the periods of Late Qing Dynasty and Republican China.

清至民国时期贵州野菜的辨别、加工与价值探析※

贵州地处云贵高原,地理环境的复杂多变造就了丰富多样的野菜种类。各族人民常根据野菜的外形、生长季节等因素来辨别其可食用性。因野菜中多年生植物较多,且季节性强,一年中大部分时间都有不同类型的野菜可供采摘,即使是在出产量少的季节,亦有加工储存之野菜可供食用,以至于在20世纪80年代前,贵州黔东南、黔南部分少数民族地区仍常年不种家蔬,专以野菜为食。野菜除充饥外,还具有药用、营养、饲用、观赏等价值。因此,充分认识贵州野菜的资源优势,对贵州山区经济的发展有着重要意义。

Extreme climate events,migration for cultivation and policies:A case study in the early Qing Dynasty of China

Based on the historical records of the annual increase in the workforce (men older than 16 years of age), the annual new taxed cropland in the Shengjing area (Northeast China), the extreme climate events in North China, and related management policies in Northeast China during 1661―1680, a case study has been conducted to investigate the relationship between the extreme climate events in North China and the migration to Northeast China for cultivation. This study has found that the migration to Northeast China for cultivation from 1661 to 1680 was a response to the drought events that occurred in North China. The upsurge of migration, which occurred in 1665―1680, was a response to the drought period during 1664―1680 in North China while the fewer disasters period in Northeast China. There were three migratory peaks during the upsurge of migration, which corresponded to the three drought events. The peaks of migration, however, often lagged behind the drought events about 1―2 years. The encourag-ing-migration policy, which was adopted to encourage cultivation in Northeast China, did not produce much migration into the region in the early Qing Dynasty. It did, however, provide a policy background, which ensured more than 10000 migrants per year to Northeast China when North China suffered from drought/flood disasters. As a response to the highest peak of migration induced by the severe droughts in North China during 1664―1667, a prohibiting-migration policy restricted further migration to Northeast China was carried out in 1668. Although the prohibiting-migration policy could not entirely stop the migrants fleeing from famine in North China to Northeast China, the migrants and cultivation were significantly reduced under the policy. The frequent changes of the policy on the years when taxation started after the land was cultivated were also related to climate events. The extreme climate events in North China, migration to Northeast China for cultivation, and the related management poli-cies showed an impact-response chain, which reflected the interaction among extreme climate events, human behavior, and policies.

Revolts Frequency during 1644-1911 in North China Plain and Its Relationship with Climate

Based on the records of social revolts in the Actual Annals of Qing Dynasty （a collection of official records）, the revolts frequency （amount of counties where revolts happened every year） in North China Plain during the Qing Dynasty （1544 1911） is reconstructed. By comparing revolts frequency with temperature and precipitation series, the interaction between climate and social responses is analyzed. It can be concluded that revolts broke out more frequently in colder periods and less frequently in warmer periods, There were much more revolts in drought decades than in wet decades, and the three fatal peasant uprisings in the Qing Dynasty were all ignited by severe droughts. The impacts of changes in temperature and precipitation on revolts should be estimated at different time scales. The correspondence emerged at neither decadal nor yearly scale until the turn between 18th and 19th centuries, the critical period when per capita cropland area decreased to a vulnerable level. Food crisis increased the vulnerability of local society, and changes in temperature and precipitation became an important trigger for revolts.

THE FIRST CENTURY OF MAGNA CARTA IN CHINA： AN ACADEMIC HISTORY FROM 1840＇S TO 1940＇S

Magna Carta was introduced into China around the mid-19th century under the context that learning from the West was then a trend for Chinese politicians and the academia to modernize China. The English constitutionalism originating from Magna Carta was considered as one of the models for China to reference. Even though the constitutional reform in the late Qing Dynasty failed to establish the constitutionalism in China, the strive for rule of law and democracy in China was never disrupted from then on. In the first century of Magna Carta＇s introduction into China, the academia used the ideas of constitutional rights, the rule of law embedded in Magna Carta to influence constitutionality in China, especially to push forward the protection of human rights and democracy. Even though the constitutionalism was not finally established in the Republic of China, the research on Magna Carta inspired the idea of constitutionalism in China. In addition, the Chinese academia realized that what China should learn was the spirit of Magna Carta, and that the construction of Chinese constitutionalism shall be based on the context of Chinese history and culture.

东方魔橱:1698年The China Cabinet里的中国医疗俗物

1698年,一只庋藏了众多医疗俗物及其他东方博物展品的中国橱柜(The China Cabinet)被捐赠予英国皇家学会,汉斯·斯隆在《哲学汇刊》上发表了对此柜的四篇解说。The China Cabinet内存储的“外科”用刀,修甲、采耳、按摩工具为重构明清中国民俗医疗器物史提供了宝贵的一手资料。在《哲学汇刊》大传统指引下,汉斯·斯隆借助“了解”“同情”的活态叙述、细致严谨的图像语言两项叙述技法成功地全景呈现了The China Cabinet所见中国民俗医疗图景。在表达过程中,包容互鉴的文明对话心态起到了基础而积极的效应。

晚清民国常武地区针灸医家挖掘和整理

晚清至民国时期,在常武地区,以费、马、巢、丁为代表的孟河医派,在中医的发展史上留下过浓墨重彩的一笔,这四大医家均是以内外科而闻名于世。在同时期,常武地区同样走出了很多著名的针灸医家。文章通过整理和发掘,回溯常武地区走出的针灸医家的故事,研究其对针灸发展的主要贡献,丰富常武地区针灸学术史。

小学语文教材德育资源的挖掘与借鉴——基于清末民初语文教材的分析

清末民初语文教材在构建新的伦理精神中发挥了重要作用。调查发现,这一时期的小学语文教材在德育原则与目的、德育主题、德育题材与内容、德育形式与方法分别呈现出政治性、时代性、儿童性等特点。在国家变革、新旧道德交替的时代背景下,清末民初小学语文教材探索了多种德育形式与方法,在宣传新伦理精神,改造国民性的任务中发挥了重要作用。但教材中也保留了较多不合时宜的伦理思想与价值取向,过分强调教材建设的政治性也在一定程度上影响了语文教材德育的效果。这些经验与教训启示我们:树立学科德育观念,深度挖掘与利用语文教材的德育资源;厚植中华文化底蕴,持续优化社会主义核心价值观融入教材;基于儿童立场,构建科学合理的小学语文德育内容体系;遵循“文道统一”思想,促进语文知识教育与道德教育的协调发展。

清末民初江苏地区家谱特点探析

清末民初,在动荡的社会环境下,家谱修撰成为部分家族承继血缘关系和家族文化的重要方式。江苏地区是修纂家谱最为密集的地区之一,对家谱的诸多方面进行了有益的补充。扬州吴氏、宜兴吕氏和无锡锡山秦氏三个家族的家谱具有完备的体例,重视家规族约的制定,并充实了对家族女子成员的记载内容。这些特点与当时的政治环境、经济基础和区域文化紧密相关,是传统文化和近代思想相结合的产物。

清末民初诗钟社团的地域分布

清代后期至民国初期诗钟创作十分兴盛,并成立了相应的社团。诗钟由福建兴起后,北上北京,东进台湾地区,西入江苏,进而在全国乃至海外掀起社团活动热潮,山东、河南、湖北、浙江、广东以及东南亚各地都出现了数量不等的诗钟社团,呈现出“全面覆盖,相对集中”的分布格局。考察诗钟社团的地域分布,可以清晰地看到清末民初诗钟的传播路线。

近代变局与庆宽的仕宦人生

庆宽是晚清民初的“奇人”,以民籍混入内务府旗籍,借助绘画的特长和办皇差的机会,在晚清拥堵的官场上,逐级升迁至候选内务府三院卿,积累了大量财富,也引发了官场侧目,遭到光绪帝下旨抄家的惩罚。戊戌之后,庆宽利用往日的关系网成为访日特使,又因为辛丑议约的劳绩,获得保举,恢复了原有旗籍和职衔。晚清最后十年,庆宽在仕途上做最后一搏,但最终止步于四品道台,遂决心离开官场。在民初的十年,庆宽以平民视角观察政局,时而以旗人身份筹划旗人生计,时而作为普通市民关注城市自治,逐渐淡出了时代舞台。

晚清至民国3件书法裱件的分析研究

四川博物院馆藏3件清代至民国时期的原装原裱书法作品,因存在不同病害亟待保护修复。本文对三件作品揭取下来的裱件样品,检测及分析进行了包括纸张纤维观察、超景深观察、X射线荧光光谱分析、红外光谱分析、扫描电镜观察等,结果表明:3件裱件样品中虽然有宣纸和机制纸的使用,但仍以手工竹纸作为主要装裱用纸,以淀粉为粘接材料,以黄檗(又称黄蘗)为黄色染料,施加动物胶等措施仍然沿用了传统装裱技艺。样品年代历经了中国古代手工纸逐渐被机制纸代替的历史时期,其制作工艺、纸张用原材料以及染料的使用等,在一定程度上反映了清代至民国时期的中国社会现状与对外交流的一隅。

洛阳民间神庙临时戏台考述——以清至民国时期碑刻文献为考察中心

作为戏曲的演出场所,戏台有固定戏台和临时戏台之分,两者长期并存。由于缺少实物证明和文献记载,目前学界对于临时戏台的研究没有引起足够的重视。以清至民国时期碑刻文献为考察中心,洛阳民间神庙搭建临时戏台之风持续存在,其因循民间神庙不同的地形地势需求而搭建以降低成本,其作为固定戏台的有益补充,临时戏台发挥着娱乐、社会教化以及文化传承的功能和作用。