The establishment on the Far East of the orthodox Church and cultural stereotypes of the traditional Russian city occurred through active church building. The temples of the Far Eastern cities by its position in urban...The establishment on the Far East of the orthodox Church and cultural stereotypes of the traditional Russian city occurred through active church building. The temples of the Far Eastern cities by its position in urban environment played a role of the basic exponents of the spiritual-state ideals of Russia. Ussumption cathedrals in Khabarovsk and Vladivostok, Nikolsky cathedral in Nikcolsk-Ussurisk, Shadrinsky cathedral in Blagoveshchensk, Saint-Nikolaevsky at Russiand iplomatic mission in Seoul and other orthodox temples of the last thirty years of the XIX-the beginning of the XX-th centuries inherited ancient Russian tradition and were designed in the Byzantian style, style of the Moscow XVII century architecture, in Russian style. The ideas of ″the orthodox, the autocracy and the nationality″ in town-planning are expressed also in devotions of temples and names of new settlements. For example, a large number of temples is devoted to Saint Nicholas. Only in the Primorye Territory they are about 20. Harbin’s Saint-Nikolaevsky cathedral also in a name Nicholas. Harbin’s the Sofia church is devoted to a great symbol Ancient Russia and Russian Empire - church of Saint Sofia in Constantinople. The general plans of settlements and cities of the Far East of the second half of the XIX and boundary XIX-XX centuries were realized by two leading directions of town-planning of Russia: the first is based on the norms of regular town-planning, the second is one connected with the realization of the city - garden concept. The priority remains for classicismical tradition. At the same time, the general plans of Harbin, Dairen realized the innovative idea of the time-the concept of city-garden. On the Russian Far East social town-planning ideas of the city -gardens in a certain measure were embodied in 1910-s in the project of Alexseevsk town; Anutovsky country settlement on Ocean station near Vladivostok, later it was officially named-Garden-City; in a settlement for the railway servicemen on Nikolskay station of the Ussuriskay railway and others. Russian architectural town-planning tradition was enriched by new understanding of the social and town-planning purposes, realized in cities of the Far East in the end of the XIX-the beginning of the XX centuries.展开更多
文摘空间聚类是空间数据挖掘的重要手段之一。本文研究了一种基于质心点距离的Max-min distance空间聚类算法:通过加载园地图斑数据,计算其园地图斑质心,判断聚类中心之间的距离,并将符合条件的园地图斑进行聚类,最终将聚类结果可视化表达。本文的算法是利用Visual Studio 2017实验平台和ArcGIS Engine组件式开发环境,采用C#语言进行编写。实验结果表明:1)Max-mindistance聚类通过启发式的选择簇中心,克服了K-means选择簇中心过于邻近的缺点,能够适应嵩口镇等山区丘陵地区空间分布呈破碎的园地数据集分布,有效地实现园地的合理聚类;2)根据连片面积将园地空间聚类结果分为大中小三类,未来嵩口镇可以重点发展园地连片规模较大的村庄,形成规模化的青梅种植园。
文摘The establishment on the Far East of the orthodox Church and cultural stereotypes of the traditional Russian city occurred through active church building. The temples of the Far Eastern cities by its position in urban environment played a role of the basic exponents of the spiritual-state ideals of Russia. Ussumption cathedrals in Khabarovsk and Vladivostok, Nikolsky cathedral in Nikcolsk-Ussurisk, Shadrinsky cathedral in Blagoveshchensk, Saint-Nikolaevsky at Russiand iplomatic mission in Seoul and other orthodox temples of the last thirty years of the XIX-the beginning of the XX-th centuries inherited ancient Russian tradition and were designed in the Byzantian style, style of the Moscow XVII century architecture, in Russian style. The ideas of ″the orthodox, the autocracy and the nationality″ in town-planning are expressed also in devotions of temples and names of new settlements. For example, a large number of temples is devoted to Saint Nicholas. Only in the Primorye Territory they are about 20. Harbin’s Saint-Nikolaevsky cathedral also in a name Nicholas. Harbin’s the Sofia church is devoted to a great symbol Ancient Russia and Russian Empire - church of Saint Sofia in Constantinople. The general plans of settlements and cities of the Far East of the second half of the XIX and boundary XIX-XX centuries were realized by two leading directions of town-planning of Russia: the first is based on the norms of regular town-planning, the second is one connected with the realization of the city - garden concept. The priority remains for classicismical tradition. At the same time, the general plans of Harbin, Dairen realized the innovative idea of the time-the concept of city-garden. On the Russian Far East social town-planning ideas of the city -gardens in a certain measure were embodied in 1910-s in the project of Alexseevsk town; Anutovsky country settlement on Ocean station near Vladivostok, later it was officially named-Garden-City; in a settlement for the railway servicemen on Nikolskay station of the Ussuriskay railway and others. Russian architectural town-planning tradition was enriched by new understanding of the social and town-planning purposes, realized in cities of the Far East in the end of the XIX-the beginning of the XX centuries.
