On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duarity of the conquest, change and influence exerted on nature by man. On one hand, it can improve people's riving conditions and make people free from the enslavement of the nature. On the other hand,it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally.Marx and Engle's theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

Exploring Green Development From the Perspective of Sociology:Logical Basis,Constraints,and Optimization Paths

With the advancement of ecological conservation in China,the concept of green development has gained extensive acceptance and recognition.Exploring green development from the perspectives of environmental protection and sociology holds great theoretical value and practical significance in studying the issues related to green development.Firstly,this paper examines green development in light of the objective needs of the economic and social transformation in the international community and China,and deconstructed its underlying social logic.Secondly,it further investigates the social factors that restrict green development,encompassing social structures,social concepts,social systems,and social behaviors.Finally,within the framework of the“green”discipline system in environmental sociology,this paper proposes specific measures such as restructuring social systems and transforming production modes,lifestyles,and consumption patterns to promote green development.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

Human Development from the Perspective of Ecology

the pursuit of the liberation of all mankind and the comprehensive development of human freedom is the theme of all marxist theories.Marx in the criticism of classical political economics“abstract”,to the whole history of the definition of“general”,found the abstract“general”of the people behind the objective existence and state of development,so as to clearly indicate the relationship between man and nature of human development has experienced on the basis of the nature of the dependence on one stage,gradually from natural objects depends on the stage and with the natural fusion of freedom comprehensive stage,and the concrete connotation of man’s free overall and implementation path.

Revisiting Sustainable Development of Dry Valleys in Hengduan Mountains Region

Dry valleys are a striking geographic landscape in Hengduan Mountains Region and are characterized by low rainfall, desert type of vegetation and fragile environment. Past efforts and resources have been concentrated mainly on rehabilitation of degraded ecosystem and fragile environment, particularly reforestation, while socio-economic development has been largely overlooked. Despite successes in pocket areas, the overall trend of unsustainability and environmental deterioration are continuing. It is important to understand that uplift of the Tibetan Plateau is the root cause of development of dry valleys, and development and formation of dry valleys is a natural process. Human intervention has played a secondary role in development of dry valleys and degradation of dry valleys though human intervention in many cases has speeded up environmental degradation of the dry valleys. It is important to understand that dry valleys are climatic enclaves and an integrated approach that combines rehabilitation of degraded ecosystems and socio-economic development should be adopted if the overall goal of sustainable development of dry valleys is to be achieved. Promotion of niche-based cash crops, rural energy including hydropower, solar energy, biogas and fuelwood plantation is recommended as the priority activities.

Return Children to Nature——A Critique of Rousseau's Natural Education Thought

Jean Jacques Rousseau was one of the famous French Enlightenment thinkers,and Emile was one of his great masterpieces,in which he emphasized his objection to the medieval religious and feudal education that was a hindrance for the development of children's natural individuality,and he advocated implementing the natural education that was conformity to the children's nature,and fostered the harmonious development of children's body and mind.Rousseau's natural education theory was an education rationale for human innovation of its education posterior to his time,which thus was called "Copernican revolution" in human education history.From Rousseau onwards,the human education theory has begun to enter a new period of emphasis on research of children.

Emancipative Development in Contemporary World Politics

In the contemporary world, various political actors, both within and outside of states, have continued to break through subjective and objective constraints to participate more and more widely in the political activities of the world society, which has promoted inclusiveness in the relationship between all actors and fostered reconciliation between man and nature. Historically, the political development of the world has followed two routes: one involves inter-personal relationships, which have evolved gradually through violent and non-violent forms of revolution from one marked by the conflict between the oppressed and the oppressors and between the exploited and the exploiters, to one marked by equality and mutual respect; and the other involves the progress of the forms of production organization and society made possible by the productive forces driving the production relations forward and the change to the economic foundation that forced the superstructure to experience fundamental transformation. The latter is fundamental and recessive, while the former is dominant, which has a direct impact on states and the broader world. In such a progressive evolution, the political transformation of the world has gradually changed from a violent one to a more peaceful one, and the grander trend has changed from having the features of national independence and liberation as well as a people's revolution, to having the features of seeking development in an all-around way and forging a harmonious world free from threat, fear and anxiety.Hereinto, the dominant role of rational human self-restraint is becoming more and more obvious, with which the actors, even those who onceopposed each other, are seeking mutual tolerance, acceptance and cooperation, including human respect for nature and the environment. In essence, this is indicative of the emancipation of human sociality and the reconciliation between man and nature, which is still currently under way.

LET MAN DEVELOP IN HARMONY WITH NATURE

The development of human society is a process of continuous evolution in which humankind learns to understand, make use of, renovate and adapt itself to nature. Invariably,the CAS always attaches great importance to the comprehensive study of the protection and upgrade of the ecosystem for human existence and the co-ordination of relations between humankind and nature,and considers it of strategic significance for the overall S&T development of the country.As a result of painstaking efforts by generations of CAS professionals, a comprehensive research contingent has

论“人与自然是生命共同体”理论创新的三个维度

“人与自然是生命共同体”是习近平生态文明思想的重要理念,它强调整个地球生态系统各要素之间、人与自然之间以及人与人之间是共生共存的关系,为当代建设人与自然和谐共生的现代化提供了重要的观念前提和哲学基础。从人类生态文明思想发展的视野来看,“人与自然是生命共同体”在总结历史又立足当下的基础上实现了重大的理论创新,这一理论创新主要包括3个维度:一是继承和发展了马克思主义生态观中人与自然物质变换关系的思想;二是在传承与弘扬中华优秀传统文化中天人合一思想的整体性原则基础上,对其进行了创造性转化和创新性发展;三是在对西方生态理论的反思与批判中,实现了对“人”与“自然”二者非此即彼的对立思维的理论超越。

引领新时代水土保持之科技前瞻

中共中央办公厅、国务院办公厅《关于加强新时代水土保持工作的意见》,对水土保持高质量发展提出了新的时代要求。全面提升水土保持功能和生态产品供给能力是新时代水土保持攻坚的目标与任务。新时代水土保持科学技术支撑十分重要和紧迫,应从以下几方面加快科技创新和应用:区域水土流失治理减量降级目标与评价,实行水土保持率不同阈值的区域水土保持分类指导,构建水土保持功能分析指标体系,探索生态系统水土保持功能提升技术;建立水土保持重点区域空间管控制度,实施差别化管理,探索并推广不同类型农林开发活动水土保持技术措施;生产建设项目水土保持方案智慧管理,水土流失风险评价与智能预警,建立绿色设计绿色施工标准,探索视频监控与跟踪管理;加强山水林田湖草沙系统治理技术支撑,以生态清洁小流域促进乡村振兴与共同富裕,探索水土流失治理中生态系统多样性、稳定性、持续性提升技术,推进水土流失科学治理智慧指导与智能管理;加快水土保持碳汇研究与市场交易,建立水土保持生态损害价值评估体系,深化水土流失测报与动态监测等基础研究。以创新理论、技术、机制的新探索,全面提升水土保持治理体系和治理能力现代化水平,服务高质量发展。

人与自然和谐共生现代化的生成逻辑

受“利益至上”发展理念影响,以资本主义私有制为制度基础的西方现代化对内剥削、对外殖民扩张,造成了人与自然关系的异化,激化了生态矛盾。不同于服务少数精英阶层的西方现代化,中国共产党冲破西方现代化藩篱,以中华优秀传统文化为依托,以马克思生态思想为指引,以中国共产党人百余年生态建设为实践,形成了符合中国国情、具有中国特色的中国式现代化,并以“促进人与自然和谐共生”为中国式现代化的本质要求。人与自然和谐共生的现代化体现了中国式现代化对自然规律的遵循、对人民利益的维护、对人自由全面发展的追求。

习近平关于气候变化全球治理的重要论述及其启示

习近平以马克思主义人与自然关系思想为理论根基,从“和合共生”的中华智慧中汲取营养,立足中国应对气候变化的探索实践,围绕气候变化全球治理这一时代课题作出一系列重要论述。习近平明确了气候变化全球治理要坚持人与自然是辩证统一关系的科学认识,要协调人与人、人与自然的关系;主张坚持公平正义的价值取向,构建公平合理、合作共赢的全球气候治理体系;强调气候变化全球治理的大国担当,以中国在气候变化全球治理中的担当来促进应对气候变化的国际合作;提出绿色低碳可持续的发展道路,指明气候变化全球治理的实践方向。习近平关于气候变化全球治理的重要论述彰显了哲学思维和哲学智慧,其重要启示在于:新时代我们应该坚持以人为本维护全球气候正义;坚持共商共建共享的理念,推进全球气候治理秩序迈向公正合理;深入认识人与自然的辩证统一关系,创建人与自然和谐共生新格局,构建“人与自然生命共同体”引领全球生态文明建设。

建设人与自然和谐共生现代化的模式探索——基于学术史的考察

建设人与自然和谐共生的现代化这一重要论断蕴含着一个如何正确处理生态环境与经济现代化之间的内在关系问题。从学术史上考察,对于这一问题的思考其实早有传统A模式和布朗B模式之说,前者注重从“经济”的角度看环境,是一种“浅绿”思潮的表征;后者注重从“环境”的角度看经济,是一种“深绿”思潮的表征。但无论是“浅绿”A模式还是“深绿”B模式,它们最终都走向了极端,无益于建设人与自然和谐共生的现代化。然而,一种超越于A模式和B模式的升级版C模式对于建设人与自然和谐共生的现代化更具合理性和现实性,它是一种从我国基本国情出发而凝练出的“一体三面四驱动”模式。“一体”即广义上的绿色发展,“三面”即循环经济、低碳经济和绿色经济,而“四驱动”则主要指作为生态现代化推动、生态致富路开辟、生态经济带贯通和生态试验区引领的驱动路径。该模式各维度是相互联系和交叉渗透的,共同构成了一个有机整体,对于建设人与自然和谐共生的现代化具有重要意义。

新时代十年中国绿色发展之路

新时代生态文明建设的成就举世瞩目,成为新时代党和国家事业取得历史性成就、发生历史性变革的显著标志。该研究基于生态环境治理现代化的视角,总结回顾了新时代十年中国的绿色发展历程;从绿色发展体制机制、生态环境质量、经济绿色转型、绿色低碳生活、全球可持续发展等方面出发,直观展示了新时代十年中国的绿色发展成效;以协同推进降碳、减污、扩绿、增长和正确处理五个重大关系为导向,提出新征程上深入推动绿色发展的优化路径。绿色发展是中国共产党人在不懈探索下形成的全新发展模式,是发展观的一场深刻革命,其内涵包括经济“绿色化”和绿色“经济化”两个方面,具有深刻的理论逻辑、历史逻辑和现实逻辑。从党的十八大到党的二十大的十年间,中国多措并举完善治理制度、多维联动推动环境共治、科学有力实施治理手段、多管齐下提高治理效能,成功探索出了一条顺应自然、促进人与自然和谐共生的绿色发展之路。新时代十年来,中国绿色发展的体制机制不断健全,生态环境质量实现全局性改善,经济绿色转型取得重要进展,绿色低碳生活成为新风尚,为全球可持续发展贡献中国力量,创造了举世瞩目的生态奇迹和绿色发展奇迹,绿色成为中国式现代化的显著特征。把握党的二十大提出的新任务新要求,分析当前面临的新情况新问题,新征程上继续推动绿色发展,必须切实增强系统观念,协同推进降碳、减污、扩绿、增长,加快形成降碳、减污、扩绿、增长的协同机制,正确处理5个重大关系,加快推进人与自然和谐共生的现代化,厚植高质量发展的绿色底色,推动中国绿色发展之路行稳致远。

以“六个必须坚持”引领建设人与自然和谐共生的中国式现代化

建设人与自然和谐共生的中国式现代化是一项系统工程,必须坚持好、运用好科学的立场、观点和方法。党的二十大报告提出“必须坚持人民至上、必须坚持自信自立、必须坚持守正创新、必须坚持问题导向、必须坚持系统观念、必须坚持胸怀天下”。这六个方面集中体现了习近平新时代中国特色社会主义思想的鲜明特质,既是新时代谱写马克思主义中国化时代化新篇章的基本原则,也是建设人与自然和谐共生的中国式现代化所必须坚持的科学方法。明晰其要义和核心要求,对建设人与自然和谐共生的中国式现代化具有重要的方法论意义和实践意义。

基于“天人合一”思想的香云纱服饰可持续设计探究

为推进绿色低碳服装发展,服饰可持续设计不失为一种积极尝试。香云纱所蕴含的生态造物思想以及生态哲学理论都是现代工艺在可持续发展中值得汲取的营养。通过论证“天人合一”思想与可持续设计理念的同一性,对香云纱的生态哲学与可持续属性做深入探究。根据“天人合一”内涵演绎出可持续设计原则,指导香云纱服饰创新设计。本研究可以为服装行业推行可持续设计提供值得借鉴的途径和方法。

美丽中国建设的四重愿景与实践进路

进入建设社会主义生态文明新时代,美丽中国建设成为我国生态文明建设的重要使命。实现人与自然和谐共生是美丽中国建设的核心要义,美丽中国建设包含实现自然生态美、人文社会美、生态法治美和地球生命美的四重愿景。全面推进美丽中国建设,要在深入理解美丽中国建设四重愿景的基础上,多管齐下、多路并进,重点坚持以人民为中心的发展思想,积极推进生态法治建设,全面推进绿色发展,主动参与全球生态治理,助力美丽中国建设目标如期实现。