Human Rights Connotations and Its Legal Protection in the Harmonious Coexistence between Humans and Nature

Promoting the unity of human nature and sociality in practice is a fundamental path dependence for achieving people's well-rounded development.Within the context of harmonious coexistence between humans and nature,the practice of the unity of human nature and sociality is allowed to be truly implemented,and people's well-rounded development moves from possibility to reality.Strengthening the protection of human rights for people's well-rounded development in the harmonious coexistence between humans and nature not only requires the expansion of the connotations of environmental rights from“the right to a healthy environment”to“the right to a beautiful environment”,but also necessitates the formation of a collaborative framework between environmental rights and development rights.For legal responses to the expansion of the connotations of environmental rights,it is necessary to implement such expansions in environmental legislation,enhance the underlying principles,and make progress in the development of systematic environmental legislation simultaneously.Regarding the legal promotion of the synergy between environmental rights and development rights,it is essential to follow the guidance of the“Two Mountains Theory,”take the coordinated functions of environmental and traditional legal departments as the basis,and build a legal mechanism for the realization of the value of ecological products and services.

Harmony Between Humans and Nature

The fundamental concept in Chinese philosophy is pursuing harmony between humans and nature. This is based on the belief that humans are an integral part of nature, with tlie supreme ideal of life being the conscious achievement of harmony between humans and nature.

The Relationship between Nature and Human Beings in Wide Sargasso Sea

Famous for giving voice to Bertha, the marginalized mad woman in the attic in Jane Eyre, Wide Sargasso Sea is filled with vivid description of nature, which contributes to the successful characterization of main characters and shows the theme of the relationship between nature and human beings. However few attention is paid to that theme. The mythological and archetypal approach is thus adopted to analyze three major characters and fill the gap. Antoinette is viewed as the daughter of nature. Christophine functions as the incarnation of nature. Rochester plays the role of the intruder who does harm to nature. To conclude, Wide Sargasso Sea is not only a criticism of anthropocentrism but also a warning bell to the stereotyped opposition in the western culture. After the successful shaking of the fixed order, Wide Sargasso Sea also drops a hint that there exists the hope to build a new world where human beings and nature, men and women keep a harmonious and balanced relationship.

Comparison and Inspiration of the Theme of Relationship between Human Beings and Nature in the Field of Literature between China and the West

The relationship between human beings and nature influences the expressions and manifestations of literature. Literature can spy on the nature exploration of human society and ideological values in the thinking and behavior patterns,expressing the relationship between human beings and nature. Through expressions of literature in China and the West,we draw lessons from W estern literary expressions in the developing relationship between man and nature,and get inspiration for the development of Chinese literature.

The Relationship Between Human Being and Nature in The Call of the Wild: A Perspective of Eco-Criticism

The Call of the Wild,one of the most popular novels in the early twentieth-century America,is the first best-selling book of Jack London.As far as this novel is concerned,the main character Buck represents nature.He deals with all kinds of peo⁃ple.The good treat Buck(nature)very well and live harmoniously with him.The evil treat Buck(nature)maliciously,just like fight⁃ing against their enemies.This novel shows the damages people did to nature and the imbalance between human being and nature.The author’s ecological awareness finds its full expression in the novel.The relationship between human and nature in the novel will be analyzed from the perspective of eco-criticism and the ecological theme of the novel will be discussed in a bid to arouse peo⁃ple’s ecological consciousness and environmental protection awareness.

Some Issues of Harmony between Human Society and the Natural Ecosystem

The paradox of harmony and disharmony between human society and the natural ecosystem has existed throughout the evolution of human society.But history has already proved that mankind is a part of nature,and relies on it to survive.We should pay more attention to the ecological administration and environmental protection.

Promoting Harmony Between Humanity and Nature in Modernization

President Xi Jinping delivered a speech at the National Conference on Ecological and Environmental Protection on July 17,2023.As a guiding Marxist document,this speech represents a further interpretation and development of Xi Jinping thought on ecological conservation.It reflects the new heights the Communist Party of China(CPC)has attained in its understanding of the laws governing ecological conservation.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

An Exploration of Human Nature and a Challenge Against Conventional Morality of American South——On the Theme ofThe Adventures of Huckleberry Finn

文章通过对马克.吐温名著《哈克贝利.芬历险记》主题的分析,深刻探讨了马克.吐温对人的本性的探索和对美国南方传统道德的挑战,并进而提出了与现今社会紧密联系的人文关怀问题。

Assessing the dynamics of human activity intensity and its natural and socioeconomic determinants in Qinghai-Tibet Plateau

Investigating the spatiotemporal variation of human activity intensity and its determinants is a crucial basis for further revealing the mechanism of human-environment interaction and optimizing the human development mode.In this study,the human activity intensity on the Qinghai-Tibet Plateau(QTP)from 1990 to 2020 was measured based on the quantitative model of land use data and the actual regional background,and the under-lying natural and socioeconomic determinants were investigated using spatial econometric methods.The results demonstrate that(1)the human activity intensity in QTP has increased by 11.96%,and there are differences in different spatial scales;the areas with high human activity intensity are distributed in the Hehuang Valley where Xining City and its surrounding areas are located,as well as the One-River and Two-River Area where Lhasa City and surrounding areas are located.(2)Human activity intensity has significant positive spatial spillover,suggesting that local changes will cause changes in the same direction in adjacent areas.(3)The human activ-ity intensity in QTP is affected by various determinants.Concerning socioeconomic factors,the economic level has no significant impact on the human activity intensity in QTP,which differs from the general regional law.Both urbanization and traffic conditions have a significant positive effect,and the impact intensity continues to increase.Concerning natural factors,topographic relief has a significant positive effect;the impacts of temper-ature and vegetation coverage have changed from insignificant to a significant positive effect;the impacts of precipitation and river network density have not been verified;there is no linear relationship between altitude and human activity intensity in the entire QTP,while it exists in local regions.Finally,this study proposes three policy implications for the realization of a more harmonious human-environment relationship in QTP.

Beyond Morality:Han Fei’s Unconventional Insights Into Human Nature

Han Fei presented a thought-provoking perspective on human nature and its implications for governance.Departing from traditional moral doctrines,Han Fei’s“non-moralistic”philosophy posited that human nature is inherently self-interested and driven by personal gain.In this paper,we explore Han Fei’s keen insights into human nature and its practical application in political governance.His emphasis on aligning political strategies with human inclinations,rather than relying solely on moral preaching,highlights the complexity and pragmatism of his approach.However,we also examine the limitations of his philosophy,particularly in disregarding individual differences and idealism.By striking a balance between political expediency and moral considerations,Han Fei’s ideas continue to resonate with contemporary discussions on governance and human behavior.This study calls for a reflective and cautious assessment of the implications of Han Fei’s“non-moralistic”thought in today’s society.

Review the Nature and the Humanity in King Lear

Tragedy is the art that purifies the mind.Through richly-drawn impressive characters,King Lear illustrates the sameness of human nature and manifest the common outlook on humanity in Chinese and western culture.King Lear should be studied from the perspectives of dialectics of nature and history of social development.Through manifestation of nature and human beings,King Lear proves to be deeply touching for being earthshaking,society-changing and mind-purifying.The artistic value of this tragedy lies in that the truth,the good and the beauty against the fake,the bad and the ugly.All these contributes to its extraordinary standing in aesthetics,philosophy,anthropology,sociology and psychology.

On Education and Human Nature

The rapid economic development has enhanced the national strength and improved people's living standards while it also caused confusion in education values. The author tries to look back to different views of human nature in the west and in China, together with the corresponding educational ideas; to expound the most original and fundamental teaching beliefs Chinese people should hold.

ON THE RELATION BETWEEN THE EVOLUTION OF NATURAL ENVIRONMENT AND HUMAN FACTORS AND THE DEVELOPMENT OF URBAN SETTLEMENT——Take the Lanzhou Valley Basin as An Examples

Lanzhou Valley Basin is composed of two smaller diamond-shaped basins striking from NW to SE and including 6 river terraces. The lower terraces remaining even and smooth are main sites for city buildings. The main function of Lanzhou urban settlement is a ferry and transport centre. Lanzhou used to be an im-portant crossing site and post on the 'silk road',and then became a transport and trade centre in Northwest China. In the middle part of the 17th century, Lanzhou became the capital of Gansu,a new province. The development process of Lanzhou urban settlement indicates that urban settlement is a system consisting of natural environment and human society based on the former.

Patterns of human-wildlife conflict and compensation practices around Daxueshan Nature Reserve, China

Understanding the spatial patterns of human-wildlife conflict is essential to inform management decisions to encourage coexistence, but it is constrained by the lack of spatially-explicit data. We collected spatially-implicit data of human-wildlife conflicts from 2009-2015 around Daxueshan Nature Reserve, Yunnan, China, and investigated the patterns and drivers of these conflicts. A questionnaire was also designed to capture local resident attitudes toward insurance-based compensation for the losses caused by targeted wildlife. We found that the Asiatic black bear （Ursus thibetanus） was the most conflict-prone animal around the reserve, followed by the rhesus macaque （Macaca mulatta） and Southeast Asian sambar （Cervus equinus）. Conflicts were unevenly distributed among seasons, villages, and communities, with several grids identified as conflict hotspots. Poisson models revealed that human-bear conflicts were negatively related to distance to the reserve and proportion of forest, but positively correlated to the proportion of cropland. Binomial models showed that communities affected by crop depredation were positively correlated with the proportion of cropland and negatively correlated with distance to the reserve, whereas communities affected by livestock depredation were negatively correlated with the proportion of cropland. The insurance-based scheme has compensated over 90% of losses, to the satisfaction of 90.6% of respondents. Our results suggest that human-bear conflict could be potentially reduced by eliminating food crops near the reserve boundary and livestock grazing at conflict hotspots.In addition, the insurance-based scheme could be replicated at a broader scale with improvement in loss assessment.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duarity of the conquest, change and influence exerted on nature by man. On one hand, it can improve people's riving conditions and make people free from the enslavement of the nature. On the other hand,it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally.Marx and Engle's theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.