“Words”and“Meaning”in the Horizon of Philosophical Hermeneutics

The article holds that the problem of the relationship between"words"and"meaning"has always been the philosophical proposition.Through analyzing the relationship between"words"and"meaning"and probing into"disoourse","text"and"space-time history",the author thinks that the interpreters'preconceptions,preexistence,pre-structure and different perspectives have resulted in diverse forms of interpretations,and the being of each kind of form has its own rationality.Moreover,the process in which the interpreters interpret"words","discourse","text"and"history"is also the process to interpret themselves.Nevertheless,being able to say and being unable to say are soaked in the whole process of interpretation,and,as a result,human beings will always be confronted with a kind of"say and cannot say"embarrassment.

Three Versions on tian's Translations in Doctrine of the Mean

Since ancient times,"heaven"has been indispensable in the traditional books of the communist party of China.The English translation of traditional books has become the mainstream of The Times.Currently,the translation levels of the translated versions are uneven,and there are great differences in the translation of some keywords.This paper mainly discusses the different translations of"heaven"in section 1 of the English translation of theof the Mean by James Legge,Gu Hongming,Roger T.Ames and David Hall.

The Evolution of Translation Standards From a Hermeneutic Perspective

Modern hermeneutics centers on the relationship between the“author,text,and reader”in interpretation.Various schools emphasize different aspects,shifting perspectives in translation studies from the author’s original intention to the reader’s experience,acknowledging translator subjectivity,and focusing on textual analysis.Traditional standards of“faithfulness”and“equivalence”have evolved into diverse standards advocating individual differences,promoting tolerance and plurality in translation.

An Investigation into the Case of Multi-interpretation in Poetry Translation

In translating poems, it is very common that different people have quite different versions of the same poem. This paper therefore intends to expound upon the underlying factors from the perspective of Hermeneutics,by exploring the relationship between the textual meaning and the textual significance of a poem, as well as the relationship between the author's intention and the textual intention of a poem, aiming to explain the key element in translating poems—multi-interpretation.

The Pangs in the Story of Pangs of Love

In this paper, through the analysis of the pangs of love from David Wong Louie's Pangs of Love, which is a type of love experienced by people alienated by culture, language, and generation, by focusing on the changes happen in the Pangs in America, we will explores the causes of the pangs of love between Mrs. Pang and her sons, i.e. they both choose an opposite side to treat the alien culture. And this paper tries to seek a solution: to have a compromised way which can blend the two cultures and have open mind towards the alien culture.

Traditional Chinese Culture Reflected in Vernacular Architecture—— A Case Study of Linfengzhai Village

Taking Linfengzhai Village for an example,the culture of ritual and balance reflected in vernacular dwellings were studied.

Simple analysis on the embodiment of golden mean(Zhong Yong) thoughts in tuina

The concept of golden mean （Zhong Yong）, i.e. moderation, is the highest principle of moral cultivation in Confucianism. It entails an exclusive methodology in addressing politics, philosophy and everything in the universe. This concept has permeated into all aspects of traditional Chinese culture. As an ancient therapy, tuina is an important part of Chinese medicine and has its characteristic theory and methods. Just like Chinese medicine, tuina has long been greatly influenced by the concept of golden mean. To better promote the development of tuina, it＇s necessary to investigate the historical evolution of tuina and the concept of golden mean as well as the influence of ＇golden mean＇ idea on tuina manipulation, mechanism and treatment.

A Synthetic Comprehension of the Way of Zhong in Early Confucian Philosophy

Zhong 中 is a very important philosophical concept in early Confucianism. Both the received ancient Confucian classics and the newly discovered ancient bamboo manuscripts tell us that adhering to the principle of zhong was an important charge that had been transmitted and inherited by early ancient Chinese political leaders from generation to generation. Confucius and his followers adopted the concept of zhong and further developed it into a sophisticated doctrine, which is usually called zhongdao ~_ （the Way ofzhong） or zhongyong ~lgCgi. Being a polysemous word, zhong has several different but philosophically related meanings. However, for a long time, people usually understood zhong in the sense of only one of its meanings, and zhongdao or zhongyong has been commonly interpreted as ＂the doctrine of the mean.＂ My argument in this paper is that a synthetic interpretation, which includes all the semantic meanings of zhong is necessary in order to acquire a deep and well-rounded comprehension of the philosophical significance of the Way of zhong. The Way of zhong features a dialectal view of the relationship between heaven and human beings, mind and materials, subjective desire and the available objective conditions, self and others, centrality and diversity, and so on. The Way of zhong has become a widely applied philosophical methodology in Confucianism, as well as a political principle and a kind of personal moral merit in early Confucian doctrines. Today, it still has relevance in contemporary Chinese social and cultural contexts.

《中庸》思想在教师专业道德生成中的运用

《中庸》思考人之所以为人生成道德的特殊意义。教师工作承载着育人以德、以德促学的专业任务,蕴含反省吾身、社会交往、惠及他人等多个层面。而《中庸》思想中的“中节”强调个体内在规约,“忠恕”意在和谐人际关系,“至诚”极尽善意智慧,与教师专业道德取向正相契合。教师专业道德的生成遵循由自我内部强化到德性外部辐射的基本逻辑:“博学慎思”将专业道德知识的学习作用于教师的思维感知,重塑文化诉求的平衡;“慎独自修”使教师自觉融合外在价值刺激,浮现道德潜在意识,形成道德内驱力;“诚身明善”通过实践将教师的个体道德与社会道德相碰撞并内化合一,纾解社会交往的冲突;“至诚无息”使教师自我道德致力于外化,抚慰内心挣揣,获得卓然的专业道德境界与体验。

《中庸》主旨新解

关于《礼记·中庸》的主旨,朱熹以为是子思论述儒家“道学”之文,学者向来遵用朱熹旧说。而实际上,《中庸》是论证君王的道德修养,其证据有汉唐学者的论断、俞樾的观点、儒家的传统、《中庸》的内证以及历来教育君王成为圣主的重要著作等方面。

中国古典生命教育思想意涵及其现代阐释--基于《中庸》“尽性”观的研究

《中庸》“尽人之性”指向人之生命充分整全发展,即让其自然天性得以真实、彻底、自由地呈现与绽放,使人是其所是,成其所成;《中庸》“尽物之性”是指在成就自我生命的同时实现成就他人或他物的目的,让万物生命各得其所,各安其生。《中庸》借助“尽人之性”“尽物之性”等特有的概念范畴表达了其丰富的中国古典生命教育思想意涵:尊重生命的自然规律是朴素原理;促进生命的整全发展是目的旨归;唤醒生命的自觉能动性是动力源泉;达成生命的和谐共生是理想追求;等等。这些思想至今仍具有宝贵的借鉴价值。

戴震语言修辞技巧研究——以《孟子字义疏证》为例

戴震非常重视命词遣意,在其著述中大量使用了语言修辞技巧。以《孟子字义疏证》为例,戴震利用譬喻、比拟等手法构建了传神生动的修辞文本;利用对偶、排比、错综等手法构建了齐整和谐的修辞文本;利用顶真、设问、反问等手法构建了关联强化的修辞文本。这些修辞文本的构建,既利于立论说理,强化表达,同时又能够扩充文本内涵意象,增加语言表达张力,提升文本审美情趣。

论《中庸》“至诚”思想对新时代大学生道德人格培育的启示

“至诚”思想是《中庸》所提出的集形上的心性本体与形下的道德践履于一体的中庸之道的最高法则,也是千百年来中华优秀传统文化所推崇的理想道德准则。其内容丰富,意蕴深厚,彰显了“诚是本源之诚”“诚是人道之诚”“诚是效用之诚”等基本内涵,在提升个人修养、培育理性精神、和谐社会关系、形成思想认同等方面具有重要的道德价值。在新时代背景下,应积极吸收和借鉴《中庸》“至诚”思想中的有益成分,助力培育新时代大学生的道德理想人格,提升其道德修养。

儒家中庸思想在脉诊教学中的体现

儒家中庸之道,提倡万事万物要不偏不倚,遵循规律。这一思想贯穿在中医脉诊的理论之中。正常脉象特点为有胃、有神、有根,中医脉诊以平为期,强调脉象应不偏不倚,脉之阴阳五行无偏盛偏虚。脉以胃气为本。胃气一方面指代脾胃为后天之本,气血生化之源;另一方面为脉象之准则,为脉象之“中”,以脉之胃气衡量脉象的偏倚和判断疾病的预后。

以和为贵之中庸思想与中医治法在中医诊断教学中的体现

中庸之道是儒家思想的灵魂,“慎独”“执两用中”“过犹不及”“时中”都是中庸思想的重要内容,一直影响着中医学的发生发展进程。中医诊断学包含丰富的哲学思想,中庸思想在中医诊断教学过程中多有体现,尤其是在中医治法方面,其中“中和观”与儒家中庸之道相辅相成。文章通过查阅书籍文献,挖掘中医诊断学中医治法方面儒家中庸思想的体现,以期能够对中医诊断教学和临床实践有所裨益。

刘勰折衷法中“中”论思维的观澜索源

刘勰的文论体系体大虑周,这得益于他“擘肌分理,唯务折衷”的论文方法。“折衷”的思维方法中渗透的“中”论思维是中国哲学、文学领域广泛而深刻的命题,自原始的生产生活方式诞生以来“中”的思维就开始存在于人类社会中,随着封建社会的建立“中”论思维被运用到政治领域,成为治国理政的思想;《周易》《尚书》中体现出以“中”为核心的哲学思维,注重对“度”的把握;进入文学自觉的时期后,“中”论思维进入到文学、道德、治学等多个领域,随着儒释道玄等学说的发展,“中”论思维得到补充和发展,成为文学理论领域的方法论。处在这一时期的刘勰受到多方思想的影响,促使其在文学争论中形成了“执正驭奇”的折衷思维。

“道域”和“玄境”的圆融——中国哲学视域下的适生性元宇宙

元宇宙平台是与现实世界并行的数字虚拟世界,它不仅是人为搭建的虚拟数字平台,更是人类未来可能亲身体验的生活空间。中国哲学的生存论面向关心人的生活体验和生命境界,对技术运用与人的生活和谐适应这方面有很多中肯、独到的见地。本文以中国哲学的生存论面向作为基本视角,揭露元宇宙在资本和权力的掌控之下可能存在的风险,同时又以中国传统技艺观发掘元宇宙“技通道域”的超越向度和技术潜力,探讨元宇宙由高科技转化为“适生性”科技的可能,并进一步阐释元宇宙作为“适生性”技术在运用过程中应秉持的“中庸”原则。

基于整体认知观视角的员工悖论认知框架结构界定、量表开发及其调节作用研究

基于整体认知和认知分类理论视角,界定中国企业员工悖论认知框架的本土结构,开发相应的测量量表,分析悖论认知框架本土结构的调节作用。在研究1中,通过先后收集3组共880名企业员工样本,遵循严格的量表开发程序,证实员工悖论认知框架本土结构包括3个维度,共12个题项,即学习悖论的整体性认知(6个题项);行动悖论的整体性认知(3个题项);归属悖论的整体性认知(3个题项)。在研究2中,通过收集298名企业员工样本,证实员工悖论认知框架本土结构会削弱员工紧张体验与绩效-创新二元行为的关系。

一以贯之的中庸人性观——孔子人性说浅析

人性论是儒家自先秦之后一直广为讨论的话题,是儒学体系核心观念之一。孔子作为儒家人性论的开创者,其学说一直被后学者所留意,但学者讨论孔子人性说,却一直未能从孔子中庸思想作深入探讨,未能从孔子一以贯之的中庸观去解读孔子人性观。中庸人性观是孔子区别于其弟子,也区别于孟子人性说的根本处,也是他的人性说的广大包容处。

礼学视域下的《中庸》

《中庸》文本中存在着多处礼学痕迹,其本来就是《礼记》中阐述礼学思想的通论性文章。《中庸》从唐代开始背离礼学体系,学术重心转向“心性”。南宋朱熹从向内拓展和强调存养功夫两方面着手,最终完成了《中庸》从“礼”到“理”的转变。作为《礼记》文本的《中庸》是“礼”的总括性描述和哲理性表达,对具体的礼仪规范和伦理等级作了形而上的解释,从人情、政教、天道等维度深刻揭示了“礼”之于人、国家、社会的价值。“中”与“诚”在《中庸》中实是一体两面、似异实同的两个概念,中庸即至诚,是礼乐文化的哲学化表达,代表了由礼乐之道内化而来的终极道德。