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Can Xun Zi's Proposition on “Establishing Ritual Practices in Accord with Qing” Be Validated?
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作者 李晨阳 Hou Zhanjie 《Social Sciences in China》 2014年第1期146-162,共17页
Wang Guowei expressed doubts about Xun Zi's proposition on "establishing ritual practices in accord with qing," arguing that it was in direct conflict with the philosopher's famous thesis that "human natural tend... Wang Guowei expressed doubts about Xun Zi's proposition on "establishing ritual practices in accord with qing," arguing that it was in direct conflict with the philosopher's famous thesis that "human natural tendency is evil." The word qing (情) has several connotations in the Xunzi: it may refer to factual truth (实情), sincerity (诚实) or emotions (情感). Readers of the Xunzi tend to view the emotional connotation of qing in a negative light, but in actuality qing as human emotions can also be understood in a commendatory or neutral sense in the Xunzi. I argue that Xun Zi's proposition on "establishing ritual practices in accord with qing" can only be consistent with his view that "human natural tendency is evil" when qing is used in the neutral sense. In other words, "establishing ritual practices in accord with qing" means to establish, on the basis of actual circumstances, ritual practices and rules that adequately satisfy people's normal feelings. Xun Zi's propositionon "establishing ritual practices in accord with qing" can be validated within his own philosophical framework. 展开更多
关键词 qing (emotions/factual truth) xing (human natural tendency li (ritualpropriety) establishing ritual practices in accord with qing
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