Establish Rational Ecological Man to Construct the Harmonious Society

Rational Ecological Man （REM） is the integration of government, enterprise and the public, which plays an important role in our society. This paper firstly clarifies the definition of REM and regards that REM differs essentially from Rational Economic Man. Subsequently, the.paper analyzes the signi＇ficance of establishing REM to construct the harmonious society. Finally, the paper provides some specific suggestions on how to establish REM.

On Hemingway's Ecological Consciousness in The Old Man and The Sea

The Old Man and the Sea, the representative work of Ernest Hemingway. The time-honored masterpiece is considered as the most abstruse work depicting the sea and the fisherman and a typical work reflecting Hemingway's awareness of ecological protection. The paper will focus on analysing Hemingway's ecological consciousness reflected in the novel.

Significance of Steinbeck's Ecological Thought

John Steinbeck,the winner of the Nobel Prize for Literature in1962,creates the Pulitzer Prize-winning novel The Grapes of Wrath,published in 1939.This paper aims at analyzing the Significance of Steinbeck's Ecological Thought by perceiving The Grapes of Wrath.

Ways for Ecological Cultural Construction in Colleges and Universities

The steady and sound development of colleges and universities cannot go without the adoption of ecological thinking.However,the current construction of campus culture is disrupted by such prominent problems as insular ecological ethics,utilitarian talent cultivation pattern,poor academic atmosphere and distortion of values,hindering the rapid development of colleges and universities.Integrating the concept of ecological culture into the construction of campus culture and turning it into the mainstream culture serve as effective pathways to solve these problems and realize their mission of inheriting and passing on civilization.Advocating the harmony between man and nature,Natural History education is in line with ecological development concept and is an integral part of education on ecological pro-gress.The integration of Natural History education into the traditional education system in institutions of higher learning is conducive to educational diversity,cultivation of ecological awareness among students and transmission of socialist core values.College ecological culture can be better cultivated by establishing Natural History clubs,opening Natural History courses,carrying out ecological ethic education and implementing cultural communication on schools within the community.

Study on Design of Ecological Garden

Ecological garden views were adopted to re-explore benefits of garden landscaping, co-prosperity of man and tree was applied to study application modes of plants in ecological gardens. Green spaces in ecological gardens should be evenly and reasonably distributed, actual conditions of the planning site respected, outstanding styles and diversified plant furnishings defined. Three layouts of ecological gardens and the future development trend of modern ecological gardens were introduced.

The Comparison of the Ecological Outlook of Henry David Thoreau and Gary Snyder

The development of industrial civilization has brought to human beings great achievements. However, while conquering nature and gaining more and more wealth, we have faced a series of problems such as environmental disruption, ecological unbalance, and frequent natural disasters. Gradually, human beings began to pay attention to the relationship between economic development and nature. This paper, based on the ecological ethics theory of Zeng Jianping, analyzes the ecological outlook in the works of Thoreau and Snyder to observe the relationship between man and nature and afterward verifies the scientificalness of the ecological ethics theory of Zeng Jianping in return.

Inverted Simulations Demonstrating Strong Ecological Fallacies in Cohort Studies

We start with a description of the statistical inferential framework and the duality between observed data and the true state of nature that underlies it. We demonstrate here that the usual testing of dueling hypotheses and the acceptance of one and the rejection of the other is a framework which can often be faulty when such inferences are applied to individual subjects. This follows from noting that the statistical inferential framework is predominantly based on conclusions drawn for aggregates and noting that what is true in the aggregate frequently does not hold for individuals, an ecological fallacy. Such a fallacy is usually seen as problematic when each data record represents aggregate statistics for counties or districts and not data for individuals. Here we demonstrate strong ecological fallacies even when using subject data. Inverted simulations, of trials rightly sized to detect meaningful differences, yielding a statistically significant p-value of 0.000001 （1 in a million） and associated with clinically meaningful differences between a hypothetical new therapy and a standard therapy, had a proportion of instances of subjects with standard therapy effect better than new therapy effects close to 30%. A ―winner take all‖ choice between two hypotheses may not be supported by statistically significant differences based on stochastic data. We also argue the incorrectness across many individuals of other summaries such as correlations, density estimates, standard deviations and predictions based on machine learning models. Despite artifacts we support the use of prospective clinical trials and careful unbiased model building as necessary first steps. In health care, high touch personalized care based on patient level data will remain relevant even as we adopt more high tech data-intensive personalized therapeutic strategies based on aggregates.

Study on the "Coexistence between Heaven and Man" Concept and the Chinese Vernacular Architecture Concept

On the basis of the characteristics of ancient Chinese culture,the paper discusses the formation inevitability of the 'Coexistence between Heaven and Man' building concept,the connection and the differences with the ecological concept of modern Chinese Vernacular Architecture.The key point is that the contemporary design should absorb the ancient Chinese culture of the 'Coexistence between Heaven and Man' building concept and the essence of Chinese Vernacular Architecture ecological concept,forming the design features of local ecology based on the environmental protection and harmonious coexistence.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

Analysis of Interdisciplinary Perspectives in The Old Man and the Sea

As Ernest Hemingway's masterpiece,the book The Old Man and the Sea is not only a literary work,but a book contains many interdisciplinary contents on aesthetic,social,philosophical,and ecological perspectives.Different readers vary in their viewpoints on it.The first three aspects will be discussed briefly,and focuses will be on the ecological perspective considering the worsening ecological environment and man's growing anxiety about nature and society,so as to arouse the crisis awareness of ecology,and to get across the importance of protecting our environment.

中国式现代化与绿色发展

中国式现代化是人与自然和谐共生的现代化,绿色发展是其显著特征和突出品质。中国积极推进生态环境建设,人与自然的关系相应地从生态赤字缓慢扩大期、生态赤字快速扩大期、再进入生态赤字缩小期、局部生态盈余期,未来将转向生态盈余期。党的十八大以来,中国生态文明建设在生态环境质量改善、生态保护修复、绿色低碳转型、全球生态治理贡献、中国特色制度体系创新等方面发生了历史性、转折性、全局性变化,但生态环境保护仍面临基础性问题,结构性压力、根源性压力、趋势性压力尚未根本缓解。为此,中国必须坚持长期主义,避免短期机会主义,坚持绿色增长,追求绿色发展的长期价值,并以绿色发展推进人与自然和谐共生现代化,即高质量发展与高水平保护统筹推进,整体推进与重点攻坚协同并进,科技创新与制度创新双轮驱动,正向激励与反向倒逼双向发力,多元参与与协同治理并行不悖,实践探索和经验总结紧密结合。

论“人与自然是生命共同体”理论创新的三个维度

“人与自然是生命共同体”是习近平生态文明思想的重要理念,它强调整个地球生态系统各要素之间、人与自然之间以及人与人之间是共生共存的关系,为当代建设人与自然和谐共生的现代化提供了重要的观念前提和哲学基础。从人类生态文明思想发展的视野来看,“人与自然是生命共同体”在总结历史又立足当下的基础上实现了重大的理论创新,这一理论创新主要包括3个维度:一是继承和发展了马克思主义生态观中人与自然物质变换关系的思想;二是在传承与弘扬中华优秀传统文化中天人合一思想的整体性原则基础上,对其进行了创造性转化和创新性发展;三是在对西方生态理论的反思与批判中,实现了对“人”与“自然”二者非此即彼的对立思维的理论超越。

农村职业教育助推乡村可持续发展的新定位

乡村可持续发展是时代强音,农村职业教育作为强大的助推力量,培养“生态人”是其应有的新定位。“生态人”的内涵与发展原则要求农村职业教育在发展思想、技能培养、技能评价标准以及“双师型”教师队伍建设等方面凸显新的定位需求。面对当前农村职业教育“适农化”程度低、生态要义缺失,偏重生态学科知识、忽视生态能力和素养,强调“经济向度”、生态文明内在素质被悬置,关注师资学历层次、弱化生态教学能力等问题,需要确立培养“生态人”的理念、构建系统化的技能培养体系、制定科学合理的技能评价体系、重视“双师型”队伍生态化转型以赋能乡村可持续发展。

欹器人性假设:一个动态的定量人性管理模型

欹器人性假设是一种融合的人性假设,从方法论的视角,综合方法是中国思维的长处,把握人性的整体性;分析方法是西方思维的优势,分解人性的定量性。从思想来源的视角,动态思想源于《易经》,定量模型源于西方科学。以欹器物理模型为原型,结合隐喻与管理、物理学方法,在西方管理理论中复杂人的基础之上,以《易经》的哲学思想和方法论,提出基于中国哲学的欹器人性假设,揭示创新与效率转化的内生机制,结论是欹器人性假设分为组织内的理想人性假设和组织外的现实人性假设,提示了组织演变微观的人的动力学机制。欹器人性假设是复杂人假设的修正,其理论意义是欹器人性假设具有演绎性,其实践意义是使得实现组织内各层次人的价值更具有操作性。

药食同源理论及其在航天营养健康研究中的应用

载人航天飞行中面临的重力场变化、辐射、狭小空间孤闭隔离、噪声及生物节律变化等航天特因环境给维持航天员机体营养健康带来了挑战。根据载人航天实践,综述了航天特因环境下机体适应性变化,阐述了药食同源在航天营养健康保障中的应用预先研究现状,分析并提出了药食同源在支持未来载人深空探测方面的潜在应用价值。

论新质生产力与“三生”空间融合——二论新质生产力空间形态

新质生产力空间形态问题事关“因地制宜发展新质生产力”。本文从新质生产力的扩散性、渗透性、持续性三个属性出发,对新质生产力赋能“三生”空间的历史必然性、人本逻辑性、架构突破性和共同体属性进行了论述,总的结论是:新质生产力赋能“三生”空间的问题,归根结底是依托新质生产力共筑人与自然命运共同体的问题,只有立足于这个愿景,才能让新质生产力与空间发展更好地结合起来,为中国发展形成新模式、实现新引领、塑造新形态、达到新目标提供最为强大的动力。

生态文明建设的价值审视

生态文明建设的价值目标,是使工业文明生态化;其价值立场应当超越人类中心主义,将人与自然生命共同体作为人与自然关系发展的基本准则;其价值追求是实现生态正义,防范因资本逻辑所导致的少数个人或集团因追求私利而给整个人类带来生存环境危机;人与自然和谐共生是社会主义生态文明建设的价值旨归。

现代农业创新的生态关联性及其农业伦理原则

现代农业创新的生态关联性既体现在自然生态系统对现代农业创新的基础性支撑方面,也体现在现代农业创新对自然生态系统造成的多重影响和生态后果方面。理解现代农业创新的生态关联性不仅具有重要的实践价值,而且具有开创人类文明新形态的道德意义。现代农业创新所面临的诸多问题表面上看是技术问题或环境问题,但深层次的原因在于农业伦理的缺失。走向负责任、可持续的现代农业创新必须重构农业创新和自然生态的多重关联,确立人与自然和谐共生的农业伦理原则。

以“六个必须坚持”引领建设人与自然和谐共生的中国式现代化

建设人与自然和谐共生的中国式现代化是一项系统工程,必须坚持好、运用好科学的立场、观点和方法。党的二十大报告提出“必须坚持人民至上、必须坚持自信自立、必须坚持守正创新、必须坚持问题导向、必须坚持系统观念、必须坚持胸怀天下”。这六个方面集中体现了习近平新时代中国特色社会主义思想的鲜明特质,既是新时代谱写马克思主义中国化时代化新篇章的基本原则,也是建设人与自然和谐共生的中国式现代化所必须坚持的科学方法。明晰其要义和核心要求,对建设人与自然和谐共生的中国式现代化具有重要的方法论意义和实践意义。

人为水土流失生态环境损害“一案双查”机制研究

为强化人为水土流失生态环境损害赔偿工作,进一步创新人为水土流失生态环境损害救济体系,分析了人为水土流失生态环境损害救济现状,提出了行政执法与生态环境损害赔偿的“一案双查”机制;根据行政执法与生态环境损害赔偿两者存在的补强优势与协作优势,指出“一案双查”应遵循权责一致、依法处置、协同共治的理念;通过明晰行政执法与损害赔偿主体、厘清行政执法与损害赔偿适用情景、加强行政执法与损害赔偿协同等措施,优化完善“一案双查”机制。