The present article focuses on Heidegger＇s productive appropriation of Aristotle＇s rhetoric. It pays special attention to the lectures of 1924, Basic Concepts of.4ristotelian Philosophy, and its later influence on t...The present article focuses on Heidegger＇s productive appropriation of Aristotle＇s rhetoric. It pays special attention to the lectures of 1924, Basic Concepts of.4ristotelian Philosophy, and its later influence on the phenomenon of idle talk exposed in Being and Time. First, a brief overview is given of Heidegger＇s early rediscovery of Aristotle＇s political and practical writings. Second, special attention is given to his ontological reading of Aristotle＇s practical and political writings, focusing on the sphere of communicability and publicness inherent to opinions. And third, the paper describes the positive and negative aspects related to the phenomenon of idle talk sketched out in Being and Time, a phenomenon which condensates a good portion of his early interpretations of Aristotelian rhetoric.展开更多
文摘The present article focuses on Heidegger＇s productive appropriation of Aristotle＇s rhetoric. It pays special attention to the lectures of 1924, Basic Concepts of.4ristotelian Philosophy, and its later influence on the phenomenon of idle talk exposed in Being and Time. First, a brief overview is given of Heidegger＇s early rediscovery of Aristotle＇s political and practical writings. Second, special attention is given to his ontological reading of Aristotle＇s practical and political writings, focusing on the sphere of communicability and publicness inherent to opinions. And third, the paper describes the positive and negative aspects related to the phenomenon of idle talk sketched out in Being and Time, a phenomenon which condensates a good portion of his early interpretations of Aristotelian rhetoric.
