Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, ...Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, The Mayor ofCasterbridge, Tess of the D’ Urbervilles and Jude theObscure, especially in the four principal characters Eusta-cia, Henchard, Tess and Jude of the novels. The paperattempts to elucidate that Thomas Hardy managed, un-der the influence of his developing understanding of trag-edy, to describe Eustacia as a "tragedy of fate", Hen-chard as a "tragedy of character", Tess and Jude as"tragedies of society". The paper is composed of展开更多
The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddh...The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddhism all find their roots in the Yi ding with a strong emphasis on human experience of the flux of time. These Eastern and Western world views allow attempts to consciously experience experiential reality in terms of immanent transcendence. These attempts are discussed also by considering the functioning of the human brain, emphasizing the importance of brain asymmetry.展开更多
Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_...Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_c superconductor in T1-Ba-Ca-Cu-O system. Its T_c seems higher than Bi-system. The crystal structure and superconductivity of both oxides were stated to be either identical or isomorphous. There are two or three superconductive phases with T_c～85 K and ～105 K or even higher. These phases are of 2212 and 2223, or even of more different in chemical composition, usually called as the lower and the higher superconductive phases. A number of studies were carried out to explore a pure single superconductive phase with different treatments and to find out their structure relation for these phases.展开更多
As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious conc...As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians＇ arguments on Confucian ＂immanent transcendence＂ 内在超越. I will argue that they are the bases of the New Confucians＇ arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity.展开更多
文摘Thomas Hardy’ s understanding of tragedy was in devel-opment owing to the influence of various factors. The de-velopment illustrated itself clearly in his four representa-tive tragic novels The Return of the Native, The Mayor ofCasterbridge, Tess of the D’ Urbervilles and Jude theObscure, especially in the four principal characters Eusta-cia, Henchard, Tess and Jude of the novels. The paperattempts to elucidate that Thomas Hardy managed, un-der the influence of his developing understanding of trag-edy, to describe Eustacia as a "tragedy of fate", Hen-chard as a "tragedy of character", Tess and Jude as"tragedies of society". The paper is composed of
文摘The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddhism all find their roots in the Yi ding with a strong emphasis on human experience of the flux of time. These Eastern and Western world views allow attempts to consciously experience experiential reality in terms of immanent transcendence. These attempts are discussed also by considering the functioning of the human brain, emphasizing the importance of brain asymmetry.
文摘Ⅰ. INTRODUCTIONAfter H. Maeda et al. discovered a high T_c superconductor in the Bi-Sr-Ca-Cu-O system, which does not contain any notable rare-earth element, Z. Z. Sheng et al. discovered subsequently another high T_c superconductor in T1-Ba-Ca-Cu-O system. Its T_c seems higher than Bi-system. The crystal structure and superconductivity of both oxides were stated to be either identical or isomorphous. There are two or three superconductive phases with T_c～85 K and ～105 K or even higher. These phases are of 2212 and 2223, or even of more different in chemical composition, usually called as the lower and the higher superconductive phases. A number of studies were carried out to explore a pure single superconductive phase with different treatments and to find out their structure relation for these phases.
文摘As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians＇ arguments on Confucian ＂immanent transcendence＂ 内在超越. I will argue that they are the bases of the New Confucians＇ arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity.
