Respect for Human Beings and Education as a Possibility of Overcoming the Situation of Injustice

Kuquradi （1994）, in a paper entitled ＂The concept of Justice,＂ makes a determination in terms of the situation of injustice by comparing individual situations. In her opinion, when we consider the injustice in individual situations, we consider two different things and compare them through a third （middle） term. In other words, we consider： （1） some things that a person possesses at a certain moment, （2） the things that another person possesses at a certain moment, and （3） we compare human beings as a species, in respect of the actualisation of the human potentialities at this historical moment. From the Ku^uradi＇s point of view, conceptualization of the idea of justice, that is, giving an answer that can be established by knowledge to the question of ＂what is justice？＂ is the inevitable condition for surpassing this situation （1994）. But, here we may claim that the situation of injustice can be surpassed by the feeling of respect for human being in the Kantian sense without the conceptualizing the idea of justice as a precondition. If certain persons who actualize the human potentialities in a higher degree than others at the same historical moment and act with a will determined by the law of moral, shall inevitably be respected by other persons who have not yet actualized such potentialities in themselves. It seems that the appearance of this feeling is possible only through a moral education in the Kantian sense, through which persons who have actualized human potentialities in a higher degree will possess a will determined by the moral law.

Environmental and Climate Justice in Palestine

To have a clean, safe, and functional environment is not only essential for the purpose of preservation, but also imperative for safeguarding the most fundamental of human rights. Resolution 45/94 of the United Nations (UN) General Assembly also stresses and acknowledges that: “all individuals are entitled to live in an environment adequate for their health and wellbeing” (United Nations Digital Library System, 1991). Environmental and climate justice, which: “emerged in the context of the local environmental struggles of directly oppressed groups”, is a global movement dedicated to ensuring equal protection of people’s human rights (i.e., water, health, life, etc.) in the face of the climate crisis. Moreover, health, environment and human rights are part of the 2030 agenda (in particular, SDG 1, SDG 5, SDG 6, SDG 7, SDG 13, SDG 16, SDG 17). Individually, both environmental and climate justice are rooted in an intersectional outlook, by which they highlight the common threads between communities and the people’s inclusion, irrespective of race, class, or gender, in the pursuit of justice. On the other hand, they recognise and acknowledge the role and consequences of climate change in economic, social, and political dimensions;thus, drawing emphasis on the rights of people under the emerging inequities. In the case of Palestine, the Palestinian community is increasingly becoming vulnerable to these effects and the resulting inequalities of climate change. This vulnerability stems from: 1) The right to life;clean WASH;equitable work opportunities;access to resources;and free movement;are all examples of human rights that the Israeli colonial regime infringes upon;2) Infrastructure is essential for climate adaptation: 61% of the West Bank is ultimately barred from building infrastructure (B’Tselem, 2019) and Gaza Strip has major gaps in infrastructure due to intentional destruction by Israel;3) Palestinian deprivation of the sovereign right to natural resources by Israel;4) Apartheid system in water accessibility: Israeli water usage per person is over three times higher than that of Palestinians (their usage is under the WHO recommended minimum per day) (B’Tselem, 2023);and 5) Violent settler attacks. In 2022 alone, the Applied Research Institute-Jerusalem (ARIJ) recorded 1527 settler attacks that targeted land, properties, livestock, agriculture and even Palestinian civilians. The ongoing neglect of these concerns and the persistent colonization of Palestine by Israel unequivocally and unwaveringly affect the human rights of Palestinians. The power dynamics at play especially hamper the Palestinian ability to exercise and fulfill their inalienable human rights and to tackle the obstacles to justice in their environment.

Advancement Towards Spatial Justice:The Barrier-Free Environment Construction from a Gender Perspective

Space is both a product and a producer of social relations.In the spatial domain,gender blindness has long existed,limiting women’s rights of access to and use of space,leading to structural oppression of women’s rights,and giving rise to new gender inequalities.The barrier-free environment construction has the functions of eliminating physical barriers and generating societal norms,and when combined with social changes,can facilitate justice correction across multiple dimensions.However,barrier-free environment construction itself,as a means of justice correction,also suffers from gender blindness.There remains room for improvement in the areas of facility construction,information exchange,and social services within the realm of barrier-free environments.In response to this phenomenon,gender equality offers a new critical perspective.Therefore,integrating a gender perspective into the barrier-free environment construction,focusing on the spatial rights of women,especially groups with multiple vulnerabilities,such as disabled women and elderly women,can contribute to the advancement towards spatial justice.

Challenges to Online Criminal Litigation in the Context of Smart Justice and Responses——Focusing on the Protection of the Right to Defense

Online criminal litigation transcends the constraints of physical time and space and changes the logic and path of trial hearings for some criminal cases with the help of technology.However,the leapfrog shift from the“physical field”to the“virtual field”has brought great challenges to the effective exercise of the defendant's right to defense.Online criminal justice further highlights the imbalance in the relationship between prosecution and defense in the context of smart justice,and proposes a new topic for protecting the human rights of the prosecuted.The introduction of online criminal litigation in judicial practice is intended to achieve justice in a faster and more convenient way.However,the dissipation of the ritualized remote hearings tends to undermine the effectiveness of the defense and impair the defense's ability to cross-examine evidence,while the technically advantageous public authorities can aggravate the barrier to the defense's meeting and reading the case file.The root cause is that technological power instrumentalism overemphasizes pragmatism and the pursuit of truth under the position of authority,thus diluting humanistic care for the subject of litigation.In order to resolve the problem with the quality and effectiveness of the right to defense in remote hearings,it is necessary to transform online criminal litigation from a“practical technical tool”to a“convenient auxiliary method,”and appropriately weigh the limits of pursuing truth against human rights protection in special scenarios.Meanwhile,it is also feasible to provide technical care for the defense and strengthen its ability to cross-examine evidence.Moreover,a covert communication platform should be furnished for the defender's online meeting to actively strengthen the protection of the defendant's right to defense.

Systematic and Theoretical Unfolding of Research on Xi Jinping’s Discourses on Respecting and Protecting Human Rights

Xi Jinping’s discourses on respecting and protect-ing human rights stand as a shining example of the sinicization and modernization of Marxist human rights theory,embodying profound theoretical,political,practical,and cultural logic.Existing research has conducted comprehensive and systematic theoretical analysis and academic extractions on the following contents:the core essence in-herent in these important discourses,including the“theory of human rights concepts,”the“theory of human rights paths,”the“theory of human rights practices,”the“theory of human rights protection,”and the“theory of human rights governance,”along with their profound theoretical significance,practical significance,and global signifi-cance.In the future,researchers should emphasize efforts on studying the original texts and understanding the original principles.While focusing on the precision of concepts,the scientific nature of the prop-ositions,the maturity of theoretical systems,and the rigor of internal logic related to Xi Jinping’s discourses on respecting and protecting human rights,researchers should also pay attention to constructing a discourse system on human rights from the dimensions of discourse power,discourse cluster,and discourse field.Researchers should be adept at drawing innovative insights into human rights theory from China’s vibrant human rights practices and the vast masses of people.This approach will facilitate the systematic unfolding,academic trans-formation,and innovative development of Xi Jinping’s discourses on respecting and protecting human rights.

Organizational Justice and Gender Equity:The Contingent Effect of Islamic Work Ethics

Organizations are facing challenges to cope with gender equity in the presence of a diverse workforce.The present study investigates the moderating impact of Islamic work ethics on the organizational justicegender equity relationship.Self-administered questionnaires were sent to employees working in a large private university in a State of Qatar.This study collected data from 250 employees with 66.12%response rate.The present study employed structural equation modelling to analyse data in SmartPLS 3.0 and SPSS version 24.Empirical findings revealed the significant relationship of distributive justice and interactional justice with gender equity.Procedural justice did not relate to gender equity.Furthermore,Islamic work ethics also moderated the relationship of interactional justice with gender equity.Limitations and implications have been added at the end of paper.This study is first in its nature revealing the conditional factor of Islamic work ethics on the organizational justicegender equity relationship.

日本高校图书馆联盟的营销策略应用——以JUSTICE为例

高校图书馆联盟面临竞争激烈、成本增加、经费缩减及用户需求多样化等挑战,引入营销理论,有助于图书馆联盟提高购买力和谈判效果,推广图书馆的产品和服务,降低管理运营成本,实现组织目标。笔者以JUSTICE为例,结合联盟组织结构,运用6P营销理论,调查日本高校图书馆联盟的营销策略,分析JUSTICE在成员关系、部门分工、成本控制、人员培训方面的特点,为我国图书馆联盟的发展提供参考。

日本JUSTICE对我国外语院校图书馆联盟建设的启示

本文分析了我国外语院校图书馆联盟建设过程中存在的问题,通过分析日本高校图书馆联盟的运作模式得到启示,并提出建议旨在真正实现外文文献的跨区域共建共享,实现外文资源的最大化利用。

论Criminal Justice的汉语翻译问题——兼与曹立群教授商榷

英语中的criminal justice一词是犯罪学中最为关键的概念之一,它至少有3方面的含义:作为工作系统;作为专门活动;作为研究领域。将这个术语翻译为"刑事司法"是比较恰当的,而将其翻译为"法务学"或者"刑事审判",都是不恰当的。

Lear——A Combination of Justice and InjusticeAnalysis of Lear's Character in King Lear

With no knowledge of justice, Lear makes a serious mistake in judgment. If one cannot manage the relationship between justice and injustice; particularly, if a ruler always thinks the justice should serve him but forgets he should as well obey the social disciplines; balance justice and injustice, this ruler will destroy his country. Only After a violent journey, Lear recognizes that he has misused justice and he bears responsibility for both his own problems and for those of others who suffers equally. He has learned that no one is above justice. The whole process makes Lear regret and remorse, which at the same time combines his justice and injustice.

重塑对教师的尊重——美国“RESPECT”项目评介

为了提高教育质量,奥巴马政府出台了"RESPECT"项目,拨款50亿美元全面改善教师教育质量。"RESPECT"意指确保教育成功、专业求精和合作教学,其目标是通过一系列的教师教育改革,最终把教育塑造成为最受尊重的职业。

On Affectionate Respect in Gender Justice： An Inquiry into the Cultural Abuse of Sex

Phallogocentrism as cultural abuse of sex is a difficult issue that has been addressed by many modem Western feminist philosophers. By comparing their insights with those deriving from Chinese Confucianism and Daoism, I propose the concept of ＂affectionate respect＂ as an intellectual counterbalance to phallogocentrism. In this essay, I have discussed certain arbitrary fallacies based on masculine predominance and spotlighted the merits of being female in balancing emotion and reason, justice and fairness, and institutionally-biased powers and the human rights of innate dignity. To achieve gender justice and equality before God and under Heaven must be logically and morally extended to law and politics.

教学专业化变革:美国RESPECT项目的实施蓝图探析

"重新认识教育成功、专业求精和合作教学"(RESPECT)项目是美国教育部致力于开展教学专业化变革的一个重大计划。项目主要从七个方面促进教学专业化发展,即分担责任与领导力、招聘与准备、成长与发展、评估、待遇与提升、学校环境和社区参与。项目具有一定的实施基础,从命名到政策框架再到实施目标都体现了尊重教师及提升教学专业化的重要性。

Development and Justice: the Value Orientation to Realize China Dream

At present,the publicity and education activities are being carried out in whole society to gather positive energy to achieve the social goal of building a well-off society.Development and justice are the proper meaning to realize China dream.Undoubtedly,it has practical and theoretical significance to give a profound explanation and interpretation about the value orientation to realize China dream from the view of development and justice.This is what the article will elaborate.

美国“RESPECT”计划:深化中小学教学专业改革

美国教育部自2012年2月开始推行"RESPECT"计划,提出了"教学与领导"的共同愿景,明确了建设责任分担和共同决策的文化、培养和吸引优秀人才、促进教师专业发展、培养高效的校长与教师、提高教师薪酬等教学专业改革的七大核心内容,以更好地培养、招聘、支持、挽留并奖励优秀教师和校长。该计划呈现出重视来自一线教师和校长的声音、注重提升教师地位、强调教师终身发展、关注校长角色定位等特征。

Global Distributive Justice and Education

Global distributive justice is directly connected to the increased inequality in the world. This inequality, which includes the huge inequality of education opportunities, is usually understood as unjust. There are two main approaches to this problem： cosmopolitan and statist. Looking from the cosmopolitan point of view, this kind of injustice is related predominantly with the socio-economic relationships among the individuals on the planet. Just the opposite is the view of the so-called statists, who claim that a more just world is not a world of persons who are equal among themselves, but rather a world of nation states which are able to achieve a more just society within their borders and, consequently, a more just and egalitarian global society as well.

Philosophy and Economic Injustice in Nigeria

In philosophy, justice is a big and yet flexible concept. Thrasymacus sees it as the interest of the stronger party; while the Institute for Creation Research sees it as being legal and ethical, restorative and penal with regards to human rights. Political, legal, religious, social etc., are forms of justice but in this work, the authors are concerned with economic justice. First, the authors say that the Nigerian society is in disorder as a result of entrenched economic injustice partly inspired by its multi-ethnicity and multi-religiousity. The authors therefore, investigate what constitutes economic justice in a nation like Nigeria： Is it equitable distribution of national wealth to individuals, groups, and regions？ Or, is it the distribution of national wealth proportionate to the contributions of individuals, groups, and regions to the national treasury, or still the distribution of national wealth according to political power blocs which fall within regional and ethnic lines？ The aim of this paper is to establish that no matter which definition one adopts, there have been some regions in Nigeria namely Niger Delta or the South-South and southeast regions which account for over 80% of national income in oil revenue but which continue to experience sustained economic injustice in the distribution of national wealth, federal projects, basic amenities etc., since the end of the civil war in 1970. In the societal strata, the wage earners are at the receiving end of government＇s unjust taxation system which enables the high net-worth individuals to pay less and most times evade taxation on their stupendous income. In another scenario, poor citizens are unjustly treated in the sharing of national wealth when compared with the wealthy class for example; they live in areas lacking in basic amenities; they are deprived access to loans to finance their businesses, agricultural project, and other crafts by the premium placed on collateral policies. We therefore conclude that the Nigerian society is lopsided as a result of massive economic injustices in Nigeria at the individual, group, and regional levels. In sum, the authors revisit philosophy＇s role at addressing such societal disorder orchestrated by various economic injustices perpetrated in Nigeria.

Distributive Justice Concept as a Panacea to the Political,Religious,Socio-Economic and Integrity Challenges in the Nigerian Society

It is observed that one of the causes of conflicts and crises in Nigeria society is the inability of the government,religious leaders,politicians and social groups to share equitably benefits,rewards,duties,rights,obligations,and opportunities to the society fairly and excusably to achieve social justice.In the context of the nation’s recent awakening to economic inequalities,it is most helpful here to revisit the meaning and roots of the concept of distributive justice.Distributive justice,requires that the allocation of income,wealth,and power in Nigerian society be evaluated in light of its effects on persons whose basic material needs are unmet.So to address the socio-political,economic,and security challenges of Nigerian society,the unequal distribution of wealth,power,and responsibilities,should be redressed to achieve a peaceful Nigerian society with justice,peace,and security.This work will use qualitative and quantitative methods to undergo the essay.The primary source will be through discussions and interactions with people that have idea on the problems generated by the unequal sharing of the societal power and economic benefits in Nigeria.The secondary source will be the use of the library materials,the Holy Scripture,books,internet,encyclopedia,and journals.Historical,sociological,and analytical approaches will be employed to analyze the data obtained from the sources.The work will dictate the setbacks which Nigeria has suffered by not implementing the principles of distributive justice in the sharing of rewards and responsibilities in Nigerian society.The challenges generated:insecurity,economic depression,political instability that resulted to the creation of different ethnic,religious,and regional militant groups which are strangulating the Nigerian society.To resolve the challenges,the work will address the constitution of the Federal Republic of Nigeria,provisions on the principles of Federal character,Quota System,Fundamental Objectives of State Policy,and the Principles of Fundamental Human Rights as well as considering the implications of the provisions and its effect on the issues to be discussed.Equally,the paper will make recommendations and contribute to how to resolve the irregularities in the sharing of benefits,rewards,and responsibilities in Nigeria society in order to stabilize socio-political,religious,and economic challenges of Nigerian State which will enable us to achieve a peaceful and stable Nigeria with good religion and politics with integrity.

For Justice and Human Rights——An Interview With Minister of Justice Zhang Fusen

Question: What Chinese lawyers do in legal proceedings to protect human rights? What will China do to help lawyers contribute more to its efforts to uphold human rights? Answer: Currently, China has more than 110,000 lawyers and nearly 10,000 law finns. China attaches great importance to the

Reflection and operationalization of the common but differentiated responsibilities and respective capabilities principle in the transparency framework under the international climate change regime

“Common but differentiated responsibilities and respective capabilities”(CBDRRC) is the most significant guiding principle in the international climate change regime, created by the United Nations Framework Convention on Climate Change in 1992 and inherited by the Paris Agreement 24 years later. This paper examines the operationalization of the CBDRRC principle in one of the cornerstone rules of the regimedits transparency provisions, both in existing practice under the convention and possible evolvement in negotiations under the Paris Agreement, from the perspectives of both international rule-making and domestic implementation. The authors have found a continuous enhancement of the transparency framework since the 1990s, and gradual consolidation of a bifurcated system between developed and developing countries into a common one. The authors argue that the transparency framework, as part of the procedural rules, should be designed to facilitate transparent information sharing in accordance with substantive commitments under international climate change laws. Thus, it indirectly reflects historical responsibilities for climate change, while the framework should also be designed as feasible and reflective of the respective capabilities of nations. Finally, the evolution of the transparency framework will aim to enact common and enhanced provisions while differentiating between developed and developing countries in the near term, and greater transparency-related capacity-building for developing countries.