Guangdong＇ s Foshan paper-cutting art is significantly related with the local folk culture and religion, with unique craflwork as well as rich subjects. In the present paper, the characteristics of subjects was analy...Guangdong＇ s Foshan paper-cutting art is significantly related with the local folk culture and religion, with unique craflwork as well as rich subjects. In the present paper, the characteristics of subjects was analyzed in detail based on the relationship between Foshan papercutting and local folk religion, folk activities and folk cultural activities. It is suggested that subjects of Foshan paper-cutting is strongly affected by the coast and regional culture as well as widely affected by the coastal culture especially foreign culture. Foshan paper-cutting is the typical example for studying folk custom life of Lingnan area because of the rich subjects.展开更多
This paper seeks to present with statistical tables the history of Chinese Buddhism in Singapore during the past 120 years. Employing the methodology of religious anthropology and religious sociology, this history is ...This paper seeks to present with statistical tables the history of Chinese Buddhism in Singapore during the past 120 years. Employing the methodology of religious anthropology and religious sociology, this history is traced in the context of the colonial rule, independence, and modern administration of Singapore. The early transmission of Chinese Buddhism to Singapore was a symbol of civilization and power, which was closely associated with immigrant societies and association power structure. Around the Second World War, following the propagation of Humanistic Buddhism(Buddhism in human life, renjian fojiao 人间佛教) in Singapore, its characteristics including elite feature and transcendence were culturally acknowledged by mainstream society. Meanwhile, during the 1940s, that laywomen built Buddhist temples appeared as a prominent phenomenon. As Chinese Buddhism from Chinese mainland ceased to spread to Singapore, Chinese Buddhism, as a local religion, has been completely embedded in the capitalist institutions, and thus the modernity of Humanistic Buddhism and capitalism reach coincidence in the context. Against the background of Humanistic Buddhism, after the 1960s, Chinese Buddhism has made more achievements in education, culture, charity, and organizations, showing a combination of gender awareness, elite feature, and social actions. The practice of Chinese Buddhism in Singapore for the 120 years is a story in which Chinese Buddhism has gradually got rid of the localism of an agricultural civilization while returning to the globalism of modern civilization. Its experiences aptly demonstrate the struggles and inner motives for modernization of Chinese Buddhism.展开更多
文摘Guangdong＇ s Foshan paper-cutting art is significantly related with the local folk culture and religion, with unique craflwork as well as rich subjects. In the present paper, the characteristics of subjects was analyzed in detail based on the relationship between Foshan papercutting and local folk religion, folk activities and folk cultural activities. It is suggested that subjects of Foshan paper-cutting is strongly affected by the coast and regional culture as well as widely affected by the coastal culture especially foreign culture. Foshan paper-cutting is the typical example for studying folk custom life of Lingnan area because of the rich subjects.
基金the middle-stage research findings of the 2017 Major Grant of the Chinese National Social Sciences Fund titled“Social Life History of Chinese Buddhist Monks”(17ZDA233)
文摘This paper seeks to present with statistical tables the history of Chinese Buddhism in Singapore during the past 120 years. Employing the methodology of religious anthropology and religious sociology, this history is traced in the context of the colonial rule, independence, and modern administration of Singapore. The early transmission of Chinese Buddhism to Singapore was a symbol of civilization and power, which was closely associated with immigrant societies and association power structure. Around the Second World War, following the propagation of Humanistic Buddhism(Buddhism in human life, renjian fojiao 人间佛教) in Singapore, its characteristics including elite feature and transcendence were culturally acknowledged by mainstream society. Meanwhile, during the 1940s, that laywomen built Buddhist temples appeared as a prominent phenomenon. As Chinese Buddhism from Chinese mainland ceased to spread to Singapore, Chinese Buddhism, as a local religion, has been completely embedded in the capitalist institutions, and thus the modernity of Humanistic Buddhism and capitalism reach coincidence in the context. Against the background of Humanistic Buddhism, after the 1960s, Chinese Buddhism has made more achievements in education, culture, charity, and organizations, showing a combination of gender awareness, elite feature, and social actions. The practice of Chinese Buddhism in Singapore for the 120 years is a story in which Chinese Buddhism has gradually got rid of the localism of an agricultural civilization while returning to the globalism of modern civilization. Its experiences aptly demonstrate the struggles and inner motives for modernization of Chinese Buddhism.
