construction workers successfully blasted through the last section of mountain leading to Metok County, Tibet, on December 15. The explosion ended an era of isolation for the region.
In Milton＇s Paradise Lost, Satan is conspicuously depicted as the ＂mighty chief＂ （I 566） and ＂the dread commander＂ （I 589） of the rebel army. True to the Hebrew meaning of his name, Satan poses appropriately ...In Milton＇s Paradise Lost, Satan is conspicuously depicted as the ＂mighty chief＂ （I 566） and ＂the dread commander＂ （I 589） of the rebel army. True to the Hebrew meaning of his name, Satan poses appropriately as a grand ＂Adversary＂ （I 629; II 282） to ＂wage by force or guile eternal war＂ （I 121） against God. The poet has deliberately built up a parallel between Satan and Christ the Son, who is the commander-in-chief of the angelic army. With ＂Almighty arms / Gird on, and Sword upon [his] puissant Thigh＂ （VI 713-14）, the Son certainly makes an impressive figure of warrior-general. Satan＇s stance as the ＂idol of majesty divine＂ is really extraordinary. During the War in Heaven, he does show superhuman courage and strength; his ability to change his bodily form has no doubt increased his potential as a warrior. Furthermore, he commands a highly disciplined army, surpassing by far the best troops in human history. All this seems to indicate Satan as a great hero. Even before God proclaims the Son to be raised ＂by merit＂ to the position of＂second omnipotence＂ （III 309）, Milton has already made it clear to the reader that Satan, too, is ＂by merit rais＇d / To that bad eminence＂ （II 5-6）. This ambivalent merit of Satan has incurred heated controversy among the critics. The present paper will set out to analyze the encounter between Satan and the Son in Paradise Lost, in an effort to determine the true meaning of heroism.展开更多
Paradise Lost is a great epic written by John Milton. Deeply influenced by Christian Humanism, Milton fully shows his free will defense in Paradise Lost. Based on the text of Paradise Lost, this paper mainly analyzes ...Paradise Lost is a great epic written by John Milton. Deeply influenced by Christian Humanism, Milton fully shows his free will defense in Paradise Lost. Based on the text of Paradise Lost, this paper mainly analyzes the causes of Milton＇s free will defense, his pursuit for free will shown in the two falls in the work： Satan＇s fall and Adam and Eve＇s fall. This paper also discusses the practical meaning of free will defense in Paradise Lost： it reveals his grief and anger of the failure of England revolution and shows the idea that people don＇t have the freedom to interfere or destroy other people＇s free will.展开更多
World Heritage status has brought economic benefits and development challenges to a remote area of south China History has bypassed Libo County in southwest China’s Guizhou Province in many respects.The buildings in ...World Heritage status has brought economic benefits and development challenges to a remote area of south China History has bypassed Libo County in southwest China’s Guizhou Province in many respects.The buildings in the region retain an ancient style with wood structures and multi-layered curved roofs,and the local residents dress in colorful traditional clothes decorated with jade,silver and pearl jewelry,just as they have for hundreds of years.展开更多
Sula is Toni Morrison’s second novel.The fundamental difference between this novel and her other novels lies in which the heroine of this novel,Sula,is a typical rebellious woman.Morrison often borrows traditional my...Sula is Toni Morrison’s second novel.The fundamental difference between this novel and her other novels lies in which the heroine of this novel,Sula,is a typical rebellious woman.Morrison often borrows traditional mythology modes to tell the stories in her works,and Sula is no exception.To have a better understanding of this novel,this paper explores the heroine Sula’s image by means of myth-archetypal criticism.Through elaborate interpretation and analysis,a conclusion can be drawn that Sula’s rebel image is presented on the basis of the rebel archetype of Satan in Paradise Lost,which can show the charm of Toni Morrison’s narrative style,and also reveals the hardships and courage of black women in the process of self-actualization.展开更多
文摘construction workers successfully blasted through the last section of mountain leading to Metok County, Tibet, on December 15. The explosion ended an era of isolation for the region.
文摘In Milton＇s Paradise Lost, Satan is conspicuously depicted as the ＂mighty chief＂ （I 566） and ＂the dread commander＂ （I 589） of the rebel army. True to the Hebrew meaning of his name, Satan poses appropriately as a grand ＂Adversary＂ （I 629; II 282） to ＂wage by force or guile eternal war＂ （I 121） against God. The poet has deliberately built up a parallel between Satan and Christ the Son, who is the commander-in-chief of the angelic army. With ＂Almighty arms / Gird on, and Sword upon [his] puissant Thigh＂ （VI 713-14）, the Son certainly makes an impressive figure of warrior-general. Satan＇s stance as the ＂idol of majesty divine＂ is really extraordinary. During the War in Heaven, he does show superhuman courage and strength; his ability to change his bodily form has no doubt increased his potential as a warrior. Furthermore, he commands a highly disciplined army, surpassing by far the best troops in human history. All this seems to indicate Satan as a great hero. Even before God proclaims the Son to be raised ＂by merit＂ to the position of＂second omnipotence＂ （III 309）, Milton has already made it clear to the reader that Satan, too, is ＂by merit rais＇d / To that bad eminence＂ （II 5-6）. This ambivalent merit of Satan has incurred heated controversy among the critics. The present paper will set out to analyze the encounter between Satan and the Son in Paradise Lost, in an effort to determine the true meaning of heroism.
文摘Paradise Lost is a great epic written by John Milton. Deeply influenced by Christian Humanism, Milton fully shows his free will defense in Paradise Lost. Based on the text of Paradise Lost, this paper mainly analyzes the causes of Milton＇s free will defense, his pursuit for free will shown in the two falls in the work： Satan＇s fall and Adam and Eve＇s fall. This paper also discusses the practical meaning of free will defense in Paradise Lost： it reveals his grief and anger of the failure of England revolution and shows the idea that people don＇t have the freedom to interfere or destroy other people＇s free will.
文摘World Heritage status has brought economic benefits and development challenges to a remote area of south China History has bypassed Libo County in southwest China’s Guizhou Province in many respects.The buildings in the region retain an ancient style with wood structures and multi-layered curved roofs,and the local residents dress in colorful traditional clothes decorated with jade,silver and pearl jewelry,just as they have for hundreds of years.
文摘Sula is Toni Morrison’s second novel.The fundamental difference between this novel and her other novels lies in which the heroine of this novel,Sula,is a typical rebellious woman.Morrison often borrows traditional mythology modes to tell the stories in her works,and Sula is no exception.To have a better understanding of this novel,this paper explores the heroine Sula’s image by means of myth-archetypal criticism.Through elaborate interpretation and analysis,a conclusion can be drawn that Sula’s rebel image is presented on the basis of the rebel archetype of Satan in Paradise Lost,which can show the charm of Toni Morrison’s narrative style,and also reveals the hardships and courage of black women in the process of self-actualization.
