Educational institutions are soft targets for the terrorist with massive and defenseless people.In the recent past,numbers of such attacks have been executed around the world.Conducting research,in order to provide a ...Educational institutions are soft targets for the terrorist with massive and defenseless people.In the recent past,numbers of such attacks have been executed around the world.Conducting research,in order to provide a secure environment to the educational institutions is a challenging task.This effort is motivated by recent assaults,made at Army Public School Peshawar,following another attack at Charsada University,Khyber Pukhtun Khwa,Pakistan and also the Santa Fe High School Texas,USA massacre.This study uses the basic technologies of edge computing,cloud computing and IoT to design a smart emergency alarm system framework.IoT is engaged in developing this world smarter,can contribute significantly to design the Smart Security Framework(SSF)for educational institutions.In the emergency situation,all the command and control centres must be informed within seconds to halt or minimize the loss.In this article,the SSF is proposed.This framework works on three layers.The first layer is the sensors and smart devices layer.All these sensors and smart devices are connected to the Emergency Control Room(ECR),which is the second layer of the proposed framework.The second layer uses edge computing technologies to process massive data and information locally.The third layer uses cloud computing techniques to transmit and process data and information to different command and control centres.The proposed system was tested on Cisco Packet Tracer 7.The result shows that this approach can play an efficient role in security alert,not only in the educational institutions but also in other organizations too.展开更多
Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this...Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this. Firstly, written in an approximation of Catullan/Callimachan galliambics, it is no easy read. Secondly and more importantly, however, it sits most awkwardly within a huge body of contemporary art -paintings, sculptures, and novels as well as poems which present the （properly） Queen Regent of the Iceni as the spiritual ancestor of Victoria （the Gaelic word boudicca does, after all, men ＂victory＂）. Far from portraying Boadicea （as the name was then commonly spelt from the 18th to themed 20th centuries） as the harbinger of British imperial glory, Tennyson presents her as the half-mad victim of Roman oppression, brutalized by her own experiences into a personal vendetta. I argue that this poem is a riposte to Sir William Thornycroft＇s bronze statue of Boadicea, a symbol of patriotic pride. It was begun at roughly the same time as the poem, both at the behest of Prince Albert; Tennyson would have seen Thornycroft＇s models. In the poem, Tennyson envisions Bo/idicea reducing Colchester and Londonto a red-black stain infested with carrion eaters, and he seems to be asking whether this colour, ironically reflected in the finished statue of the Regent, chariot and horses （she used cavalry and chariots to attack Londinium, after all） is anything like a becoming tribute to Victoria. As for the dating of composition, Tennyson＇s the most likely model for Boaidicea is Lakshmibai, Queen Regent of Jhansi, who, during the Indian Mutiny of late 1857, is reputed to have ordered a massacre of English civilians who were tortured and dismembered in much the same as Boudicca＇s victims. The poem is thus a meditation on the evils inherent in empire building and its effect upon native peoples.展开更多
The economic relationship between the Dutch and the English was long established by the beginning of the Stuart era. With the accession of James I this situation began to change. The Treaty of London ended almost two ...The economic relationship between the Dutch and the English was long established by the beginning of the Stuart era. With the accession of James I this situation began to change. The Treaty of London ended almost two decades of English military cooperation with the Dutch, and English and Dutch factors in the East Indies began competing not only with the Iberians but with each other. In 1619, representatives of both countries reached an agreement in London for joint access to the spice markets of the East Indies. Despite these efforts of business and government leaders, the Amboyna massacre marked the end of any real chance of Anglo-Dutch cooperation in the East Indies.展开更多
The emotion of hatred is a quite sensitive topic in the history education of the Nanjing Massacre.With what emotions should we study and remember this part of Chinese history? How can we achieve the vision of world pe...The emotion of hatred is a quite sensitive topic in the history education of the Nanjing Massacre.With what emotions should we study and remember this part of Chinese history? How can we achieve the vision of world peace by virtue of the history education of the Nanjing Massacre? All these questions are unavoidable in the practice of history education of the Nanjing Massacre.The emotion of hatred is based on biological instincts developed during our social evolution and it plays a significant part in constructing the historical memory of the Nanjing Massacre,which should never be underestimated.Therefore,rationally understanding the emotion of hatred in the history education of the Nanjing Massacre,and offering correct guidance,is of great significance for remembering and developing a correct view of our history,forming a proper world view,and achieving the fundamental goal of cherishing and maintaining peace.展开更多
The Nanjing Massacre is an unmentionable World War II memory. Haunted by such a typical traumatic memory, the victims of the Nanjing Massacre are experiencing a social identity crisis which is subtle but should by no ...The Nanjing Massacre is an unmentionable World War II memory. Haunted by such a typical traumatic memory, the victims of the Nanjing Massacre are experiencing a social identity crisis which is subtle but should by no means be overlooked. There is no shortage of "national humiliation" arguments lamenting for their misfortune and raging over their servility. Yet at the same time, there are also face-saving attempts to deliberately amplify the Chinese people's resistance during the Massacre. These are all modern representations of the social identity crisis facing the victims of the Nanjing Massacre. 2017 marked the 80 th anniversary of the Nanjing Massacre. Those who have not experienced that holocaust tend to blame the victims' lack of resistance spirit. Fundamentally, such criticism roots in no appropriate access to the real situation of the Nanjing Massacre and the extreme helplessness of those victims in the face of death. The underestimation of the power of extreme situations leads to the above fundamental attribution error. Therefore, China must construct a shared traumatic memory to secure the most extensive possible social identity for the victims of the Nanjing Massacre.展开更多
The horrific Nanjing Massacre is burned into the pages of war history at home and abroad. Many fiction writers have made it their subject, but literary research on the issue is comparatively weak and does not go beyon...The horrific Nanjing Massacre is burned into the pages of war history at home and abroad. Many fiction writers have made it their subject, but literary research on the issue is comparatively weak and does not go beyond the analysis of individual works. This makes it desirable to conduct comprehensive research on the Nanjing Massacre in Chinese and overseas fiction from the perspective of the nation-state concept. Chinese, Japanese, overseas Chinese and Western writers have joined in narrating the Nanjing Massacre from different discourse standpoints. Some interpretations of the Japanese forces＇ brutality have focused on the terrible slaughter, while others have focused on rape. In terms of writing style, there are two approaches： writing from the eyes of the top brass and from the eyes of the foot soldier. Chinese writers＇ narratives of the massacre see it in terms of a calamity that aroused Chinese resistance. Conceptually, they differ in depicting the struggle as involving the nationalism of the whole people, class nationalism, and party political nationalism. Japanese writers＇ works include faithful descriptions and historical self-examination, but also engage in the spiritual slaughter of the Chinese people. Western writers and American writers of Chinese origin write fiction imbued with religious feelings and reflections on human nature and life.Their work is however flawed by Eurocentrism; they turn the massacre into a story of the West rescuing China. In recent years, biographies of the prostitutes of the Qinhuai River and works singing the praises of foreign missionaries have been at the forefront of narratives of the Nanjing Massacre. We should take heed of this and reflect on it.展开更多
AT 10 a.m.,December 13, 1937, a group of Japanese soldiers banged at the door of the courtyard of our house. They had broken the defense line of the city of Nanjing and had entered the city from the Zhongshan East Gat...AT 10 a.m.,December 13, 1937, a group of Japanese soldiers banged at the door of the courtyard of our house. They had broken the defense line of the city of Nanjing and had entered the city from the Zhongshan East Gate of the city. Pale with fear, Father looked at our family, my grandparents, my mother, my four sisters, 15, 12, 4 and a baby and me, 9. We shared the courtyard with our neighbor Uncle Ha and his展开更多
文摘Educational institutions are soft targets for the terrorist with massive and defenseless people.In the recent past,numbers of such attacks have been executed around the world.Conducting research,in order to provide a secure environment to the educational institutions is a challenging task.This effort is motivated by recent assaults,made at Army Public School Peshawar,following another attack at Charsada University,Khyber Pukhtun Khwa,Pakistan and also the Santa Fe High School Texas,USA massacre.This study uses the basic technologies of edge computing,cloud computing and IoT to design a smart emergency alarm system framework.IoT is engaged in developing this world smarter,can contribute significantly to design the Smart Security Framework(SSF)for educational institutions.In the emergency situation,all the command and control centres must be informed within seconds to halt or minimize the loss.In this article,the SSF is proposed.This framework works on three layers.The first layer is the sensors and smart devices layer.All these sensors and smart devices are connected to the Emergency Control Room(ECR),which is the second layer of the proposed framework.The second layer uses edge computing technologies to process massive data and information locally.The third layer uses cloud computing techniques to transmit and process data and information to different command and control centres.The proposed system was tested on Cisco Packet Tracer 7.The result shows that this approach can play an efficient role in security alert,not only in the educational institutions but also in other organizations too.
文摘Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this. Firstly, written in an approximation of Catullan/Callimachan galliambics, it is no easy read. Secondly and more importantly, however, it sits most awkwardly within a huge body of contemporary art -paintings, sculptures, and novels as well as poems which present the （properly） Queen Regent of the Iceni as the spiritual ancestor of Victoria （the Gaelic word boudicca does, after all, men ＂victory＂）. Far from portraying Boadicea （as the name was then commonly spelt from the 18th to themed 20th centuries） as the harbinger of British imperial glory, Tennyson presents her as the half-mad victim of Roman oppression, brutalized by her own experiences into a personal vendetta. I argue that this poem is a riposte to Sir William Thornycroft＇s bronze statue of Boadicea, a symbol of patriotic pride. It was begun at roughly the same time as the poem, both at the behest of Prince Albert; Tennyson would have seen Thornycroft＇s models. In the poem, Tennyson envisions Bo/idicea reducing Colchester and Londonto a red-black stain infested with carrion eaters, and he seems to be asking whether this colour, ironically reflected in the finished statue of the Regent, chariot and horses （she used cavalry and chariots to attack Londinium, after all） is anything like a becoming tribute to Victoria. As for the dating of composition, Tennyson＇s the most likely model for Boaidicea is Lakshmibai, Queen Regent of Jhansi, who, during the Indian Mutiny of late 1857, is reputed to have ordered a massacre of English civilians who were tortured and dismembered in much the same as Boudicca＇s victims. The poem is thus a meditation on the evils inherent in empire building and its effect upon native peoples.
文摘The economic relationship between the Dutch and the English was long established by the beginning of the Stuart era. With the accession of James I this situation began to change. The Treaty of London ended almost two decades of English military cooperation with the Dutch, and English and Dutch factors in the East Indies began competing not only with the Iberians but with each other. In 1619, representatives of both countries reached an agreement in London for joint access to the spice markets of the East Indies. Despite these efforts of business and government leaders, the Amboyna massacre marked the end of any real chance of Anglo-Dutch cooperation in the East Indies.
基金a phased achievement of the “Research on World Cultural Diversity and Cultural Dialogue,” a youth program(13CGJ010)under the National Social Science of China
文摘The emotion of hatred is a quite sensitive topic in the history education of the Nanjing Massacre.With what emotions should we study and remember this part of Chinese history? How can we achieve the vision of world peace by virtue of the history education of the Nanjing Massacre? All these questions are unavoidable in the practice of history education of the Nanjing Massacre.The emotion of hatred is based on biological instincts developed during our social evolution and it plays a significant part in constructing the historical memory of the Nanjing Massacre,which should never be underestimated.Therefore,rationally understanding the emotion of hatred in the history education of the Nanjing Massacre,and offering correct guidance,is of great significance for remembering and developing a correct view of our history,forming a proper world view,and achieving the fundamental goal of cherishing and maintaining peace.
基金a staged research result of"Studies on Global Cultural Diversity and Cultural Dialogue"(13CGJ010)-a youth program founded by the National Social Sciences Fund
文摘The Nanjing Massacre is an unmentionable World War II memory. Haunted by such a typical traumatic memory, the victims of the Nanjing Massacre are experiencing a social identity crisis which is subtle but should by no means be overlooked. There is no shortage of "national humiliation" arguments lamenting for their misfortune and raging over their servility. Yet at the same time, there are also face-saving attempts to deliberately amplify the Chinese people's resistance during the Massacre. These are all modern representations of the social identity crisis facing the victims of the Nanjing Massacre. 2017 marked the 80 th anniversary of the Nanjing Massacre. Those who have not experienced that holocaust tend to blame the victims' lack of resistance spirit. Fundamentally, such criticism roots in no appropriate access to the real situation of the Nanjing Massacre and the extreme helplessness of those victims in the face of death. The underestimation of the power of extreme situations leads to the above fundamental attribution error. Therefore, China must construct a shared traumatic memory to secure the most extensive possible social identity for the victims of the Nanjing Massacre.
文摘The horrific Nanjing Massacre is burned into the pages of war history at home and abroad. Many fiction writers have made it their subject, but literary research on the issue is comparatively weak and does not go beyond the analysis of individual works. This makes it desirable to conduct comprehensive research on the Nanjing Massacre in Chinese and overseas fiction from the perspective of the nation-state concept. Chinese, Japanese, overseas Chinese and Western writers have joined in narrating the Nanjing Massacre from different discourse standpoints. Some interpretations of the Japanese forces＇ brutality have focused on the terrible slaughter, while others have focused on rape. In terms of writing style, there are two approaches： writing from the eyes of the top brass and from the eyes of the foot soldier. Chinese writers＇ narratives of the massacre see it in terms of a calamity that aroused Chinese resistance. Conceptually, they differ in depicting the struggle as involving the nationalism of the whole people, class nationalism, and party political nationalism. Japanese writers＇ works include faithful descriptions and historical self-examination, but also engage in the spiritual slaughter of the Chinese people. Western writers and American writers of Chinese origin write fiction imbued with religious feelings and reflections on human nature and life.Their work is however flawed by Eurocentrism; they turn the massacre into a story of the West rescuing China. In recent years, biographies of the prostitutes of the Qinhuai River and works singing the praises of foreign missionaries have been at the forefront of narratives of the Nanjing Massacre. We should take heed of this and reflect on it.
文摘AT 10 a.m.,December 13, 1937, a group of Japanese soldiers banged at the door of the courtyard of our house. They had broken the defense line of the city of Nanjing and had entered the city from the Zhongshan East Gate of the city. Pale with fear, Father looked at our family, my grandparents, my mother, my four sisters, 15, 12, 4 and a baby and me, 9. We shared the courtyard with our neighbor Uncle Ha and his
