This paper discusses Master Tanxu’s Thought of Middle Way from three aspects:interpreting the Middle Way with the Tiantai Sect’s thought of“Three Truths as a Unity”(三諦圓融),discussing“the Truth of the First Mea...This paper discusses Master Tanxu’s Thought of Middle Way from three aspects:interpreting the Middle Way with the Tiantai Sect’s thought of“Three Truths as a Unity”(三諦圓融),discussing“the Truth of the First Meaning of the Middle Way”(中道第一義諦)from the relationship between“the One Mind”and the Middle Way,and discussing gradations of practice of the Middle Way.展开更多
AU faces mounting complexities over Cote d’lvoire mediation process THE involvement of the African Union (AU) in Cote d’lvoire has indeed further exposed the already entrenched perception of the complexity of confli...AU faces mounting complexities over Cote d’lvoire mediation process THE involvement of the African Union (AU) in Cote d’lvoire has indeed further exposed the already entrenched perception of the complexity of conflict me-展开更多
By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dhar...By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dharma. Two distinctive poetic traditions of Bash6 interpretation exist： the Zen-inflected, monologic, and individualist tradition and the intertextual or dialogical interpretation. One way to reconcile these two strains in Bash6＇s poetics is to see his haikai through the lens of mind-to-mind transmission of light. This ＂middle way＂ interpretation traces a double movement of phenomenological reduction through two travelogues： first, by showing how home departure entails freeing the mind of fixity and, second, by suggesting that mind-to-mind transmission removes the ambition to find refuge in peak experiences, just as it resists being reduced to parodic subversion of reigning cultural values. In the Buddhist lineage, the heart of transmission rests neither upon conservation nor upon rejection of poetic essences but, rather, lies in transforming haikai into medicine, which is efficacious for the process of awakening.展开更多
基金国家社科基金一般项目-中国思想史上的中观学研究,Serial Number 20BZJ012辽宁省社会科学规划基金一般项目-中国古代中道哲学的时代价值研究,Serial Number L22BZX001+1 种基金辽宁大学本科教学改革研究项目-哲学专业本科生《宗教学纲要》课程教学改革初探,Serial Number JG2021PTXM0342023年度辽宁大学亚洲研究中心一般项目-中国古代中道哲学与人类命运共同体构建.
文摘This paper discusses Master Tanxu’s Thought of Middle Way from three aspects:interpreting the Middle Way with the Tiantai Sect’s thought of“Three Truths as a Unity”(三諦圓融),discussing“the Truth of the First Meaning of the Middle Way”(中道第一義諦)from the relationship between“the One Mind”and the Middle Way,and discussing gradations of practice of the Middle Way.
文摘AU faces mounting complexities over Cote d’lvoire mediation process THE involvement of the African Union (AU) in Cote d’lvoire has indeed further exposed the already entrenched perception of the complexity of conflict me-
文摘By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dharma. Two distinctive poetic traditions of Bash6 interpretation exist： the Zen-inflected, monologic, and individualist tradition and the intertextual or dialogical interpretation. One way to reconcile these two strains in Bash6＇s poetics is to see his haikai through the lens of mind-to-mind transmission of light. This ＂middle way＂ interpretation traces a double movement of phenomenological reduction through two travelogues： first, by showing how home departure entails freeing the mind of fixity and, second, by suggesting that mind-to-mind transmission removes the ambition to find refuge in peak experiences, just as it resists being reduced to parodic subversion of reigning cultural values. In the Buddhist lineage, the heart of transmission rests neither upon conservation nor upon rejection of poetic essences but, rather, lies in transforming haikai into medicine, which is efficacious for the process of awakening.
