The foundational and survival principles of all religions are shrouded in rituals, narratives, origin-stories, cultic practices, casuistries, taboos, mythical figures and institutions of authority. However, through ou...The foundational and survival principles of all religions are shrouded in rituals, narratives, origin-stories, cultic practices, casuistries, taboos, mythical figures and institutions of authority. However, through out history, religions have been threatened by politico-military and religious aggressions from other peoples, by heterodoxies, alternative origin-stories, practices and beliefs. These threats became unprecedented with the advent of Modernity. Faced with these destabilizing agents, they resorted to citing textual authorities, strengthening their institutions, giving leaders more powers, precisely defining belief commitments, punishing heretics and using violence against heterodoxies. Consequently, in their obsessive quest for preserving the sanctity of their faiths against modern threats, religions or section of a religion adopted both revival and resistant measures. Fundamentalism thus developed within these contexts. This paper intends to reveal that religious militancy and militarism are ramifications of Fundamentalism. It argues that Modernity's destabilizing agents to religions and religions' passionate desire for self-protective steps, militant or militaristic, yield to the phenomenon of Fundamentalism. Secondary sources were used to assemble the data while analytical and comparative approaches with empirical emphases on Christianity and Islam were used to weave the findings with the finality that militant or militaristic, Fundamentalism is religions' obsessive response to Modernity,展开更多
In the past three decades,China’s rise has evoked diverging interpretations of how its ascent as a global superpower is impacting or could impact relations with the Gulf and Middle East.Issues of security and energy ...In the past three decades,China’s rise has evoked diverging interpretations of how its ascent as a global superpower is impacting or could impact relations with the Gulf and Middle East.Issues of security and energy have become pivotal as China embarks on its ambitious“One Belt and One Road(OBOR)”policy.China has opted to craft a proactive and robust cultural,economic and military policy towards the region.China is pursuing this within the framework of neoliberalism and in subtle ways re-shaping it.In this broad regional context,this article focuses on how the Gulf States,Pakistan,Iran in particular,and India in general,are adapting to China’s rise.Do they perceive China as an“imperialist power”with“hegemonic designs”?Is it fear,rivalry,and conflict that China’s rise is evoking among Iran,Pakistan and India?Or is it the prospects of new economic,military and cultural ties that could enhance opportunities for peace,cooperation and development that are changing the geopolitical dynamics of Iran,Pakistan and India?This article will explore some of these questions and themes.展开更多
After unsettling some of the leading regional countries,the‘Arab Spring’reached in Syria in 2011.The violent forces it unleashed had widespread and dangerous implications for the region and the world.Groups opposed ...After unsettling some of the leading regional countries,the‘Arab Spring’reached in Syria in 2011.The violent forces it unleashed had widespread and dangerous implications for the region and the world.Groups opposed to the Syrian regime launched a struggle in March 2011,which soon turned to a civil war.The nature of the conflict was further transformed when Muslim extremist groups joined it with the objective to implement Sharia laws after the change of government.The most lethal among them is the‘Islamic State’or Da’esh,which has influence over large areas in Syria and Iraq.Through this war,the militants succeeded in amplifying the extremist message and expand the support base.Hence,they not only recruited fighters from the Arab and Muslim countries,but also attracted men and women from the far-off West.In fact,the Syrian conflict provided a rallying point to the Muslim extremists in various countries,after they had been weakened due to gradual decline of al-Qaeda.The article traces how the involvement of Da’esh in the Syrian conflict energized their global jihadist agenda.By using both primary and secondary sources,the study shows that the emergence of the Islamic State not only increased regional strife(Sunni-Shiite rivalry),but it also increased extremist outreach to strike at far off places in Europe,America and Asia.Thus,the militants of Da’esh used the Syrian war to take their extremists idea to places relatively unknown to militancy。展开更多
文摘The foundational and survival principles of all religions are shrouded in rituals, narratives, origin-stories, cultic practices, casuistries, taboos, mythical figures and institutions of authority. However, through out history, religions have been threatened by politico-military and religious aggressions from other peoples, by heterodoxies, alternative origin-stories, practices and beliefs. These threats became unprecedented with the advent of Modernity. Faced with these destabilizing agents, they resorted to citing textual authorities, strengthening their institutions, giving leaders more powers, precisely defining belief commitments, punishing heretics and using violence against heterodoxies. Consequently, in their obsessive quest for preserving the sanctity of their faiths against modern threats, religions or section of a religion adopted both revival and resistant measures. Fundamentalism thus developed within these contexts. This paper intends to reveal that religious militancy and militarism are ramifications of Fundamentalism. It argues that Modernity's destabilizing agents to religions and religions' passionate desire for self-protective steps, militant or militaristic, yield to the phenomenon of Fundamentalism. Secondary sources were used to assemble the data while analytical and comparative approaches with empirical emphases on Christianity and Islam were used to weave the findings with the finality that militant or militaristic, Fundamentalism is religions' obsessive response to Modernity,
文摘In the past three decades,China’s rise has evoked diverging interpretations of how its ascent as a global superpower is impacting or could impact relations with the Gulf and Middle East.Issues of security and energy have become pivotal as China embarks on its ambitious“One Belt and One Road(OBOR)”policy.China has opted to craft a proactive and robust cultural,economic and military policy towards the region.China is pursuing this within the framework of neoliberalism and in subtle ways re-shaping it.In this broad regional context,this article focuses on how the Gulf States,Pakistan,Iran in particular,and India in general,are adapting to China’s rise.Do they perceive China as an“imperialist power”with“hegemonic designs”?Is it fear,rivalry,and conflict that China’s rise is evoking among Iran,Pakistan and India?Or is it the prospects of new economic,military and cultural ties that could enhance opportunities for peace,cooperation and development that are changing the geopolitical dynamics of Iran,Pakistan and India?This article will explore some of these questions and themes.
文摘After unsettling some of the leading regional countries,the‘Arab Spring’reached in Syria in 2011.The violent forces it unleashed had widespread and dangerous implications for the region and the world.Groups opposed to the Syrian regime launched a struggle in March 2011,which soon turned to a civil war.The nature of the conflict was further transformed when Muslim extremist groups joined it with the objective to implement Sharia laws after the change of government.The most lethal among them is the‘Islamic State’or Da’esh,which has influence over large areas in Syria and Iraq.Through this war,the militants succeeded in amplifying the extremist message and expand the support base.Hence,they not only recruited fighters from the Arab and Muslim countries,but also attracted men and women from the far-off West.In fact,the Syrian conflict provided a rallying point to the Muslim extremists in various countries,after they had been weakened due to gradual decline of al-Qaeda.The article traces how the involvement of Da’esh in the Syrian conflict energized their global jihadist agenda.By using both primary and secondary sources,the study shows that the emergence of the Islamic State not only increased regional strife(Sunni-Shiite rivalry),but it also increased extremist outreach to strike at far off places in Europe,America and Asia.Thus,the militants of Da’esh used the Syrian war to take their extremists idea to places relatively unknown to militancy。