Discussion on Action and Potential of Fenlong Megascience in the Symbiosis between Human and Nature

The fourth new farming model Fenlong is identified as megascience for the first time. Fenlong can be directly applied to farming of farmland, remoulding of mortar black soil and saline alkali land and development of degraded grassland. Deep loosening can create huge soil reservoirs, reduce fertilization, promote indi- rectly the improvement of river water fisheries and water sources and the upgrading of shaping and hydropower industry, thus making a new round of mobilization and pooling of natural resources. As a result, the nature is able to produce good food needed by human, the spatial dimension of the land is increased, the natural pre- cipitation storage is increased, the flood and drought disasters are reduced, the eco-environment is improved, and the economic benefits are increased. Fenlong is not restricted to global application by ecological region and crop variety and is not subject to the time-space constraints for a hundred thousand years. On the basis of utilizing the heaven and earth resources, it brings about a huge effect of mega- science. Compare with traditional farming, the depth under the mode of Fenlong is increased by 2-3 times, the contents of nutrient, water, oxygen and microorganism in the soil are increased by 10%-200%, the content of pale salt is increased by 20%-40%, the temperature is increased by 2-4 ~C, and the photosynthetic efficiency of crops is improved by 10%. Under the cultivation mode of Fenlong, the yield of crop applied with no fertilizers is increased by more than 10%, crop yield is still in- creased by more than 5% when the application amount of chemical fertilizer is re- duced by 10%-20%. Under the farming mode of Fenlong combined with no in- crease in fertilization, the crop yield, crop quality, farming efficiency, natural precipi- tation storage and air humidity are increased by 10%-50%, 5%, 15%, 100% and 5%, respectively, and the emissions of methane and other gases are reduced by more than 5%. Even in mortar black soil, saline alkali land and degraded grassland, the yield is still increased by 15%-50%. These improvement effects can last for many years, helping achieve the real harmonious coexistence between human and nature.

Study on the Epistemology Development of the Correlation between Human Beings and Nature

This study aimed to alert people that the harmony between human beings and nature has already become an urgent problem. All people are responsible for maintaining the harmony, which is the also the inexorable trend of historical development. Reviewing the evolution history of human kind, the relationship between human beings and nature from harmony to imbalance, from imbalance to a new harmony was analyzed from the macro perspective, and it was pointed out that the present society is in the transitional phase from imbalance to a new harmony and also a phase that people are consciously coordinating their relationship with nature. It was found through the study that a harmonious society relies on the harmony between human beings and nature, and the latter is a necessary condition for a real harmonious society, however, people always forget such a principle. The imbalanced relationship between human beings and nature has seriously influenced many aspects of social harmony, and become instable factors in China and international society, even threatened the development and survival of human beings. Thus, all people should make joint efforts in creating win-win conditions for the development between human beings and nature, and ensuring offspring a healthy and green earth.

The Ecological Landscape with the Integration of Humanistic Culture and Nature Environment —A Case Study of Landscape Transformation in Baoyan Eco-Tourism Garden of Changshu City

Based on the landscape ecology theory,this paper analyzed the ecology concept and the existing misconceptions of landscape design from the perspective of ecology.The misconceptions included the excessive using of ecological concepts,undue emphasis on the natural features of ecology,and endowing landscape with human cultural blindly.Taking Baoyan eco-tourism garden landscape renovation as an example,this study analyzed the superior natural conditions of this garden,the negative status in the current development process which included the conservative development and construction,singleness of entertainment,cultural educational and the other activities,disorder of landscape structure,lack of cultural landscape,weakness of landscape features and the unremarkable competitive advantages.To construct an ecological landscape with integration of humanistic and nature features,this paper proposed "ecological gardens" as the theme,following the design concept which made full integration of creating cultural landscape with the improvement and protection of natural ecological environment.Finally,the author elaborated such kind of ecological landscape from the following 4 aspects,including the integration,protection,restoration,and creation of landscape.

Human Nature: A Reflection of “The Minister’s Black Veil: A Parable”

According to Hawthorne’s "The Minister’s Black Veil: A Parable", we can know that the author thinks human nature is evil. This paper discusses the following questions: what is human nature? Whether human nature exists? And how to realize human nature?

An Exploration of Human Nature and a Challenge Against Conventional Morality of American South——On the Theme ofThe Adventures of Huckleberry Finn

文章通过对马克.吐温名著《哈克贝利.芬历险记》主题的分析,深刻探讨了马克.吐温对人的本性的探索和对美国南方传统道德的挑战,并进而提出了与现今社会紧密联系的人文关怀问题。

The Evil of Human Nature in Lord of the Flies

William Golding is a very genuinely serious writer because he holds a very strong pessimistic view towards human nature.Lord of the Flies is Golding's first novel.Especially,the novel shows the evil of human nature through little children.In the story,Golding puts those children in an isolated island,which far from the civilization world and without adults'control.The evil nature of human beings explored in the children without the rule of civilization.What's more,Lord of the Flies is a novel which shows the original evil of human's nature.We can learn some evil of human beings from Lord of the Flies as the same as reading Bible.My paper will analyze the evils contained in the novel through three steps.First,analyze main characters and symbol things in the novel.Second,analyze some important things or affaires in the novel.At last,find some more evils of human or society.

On Education and Human Nature

The rapid economic development has enhanced the national strength and improved people's living standards while it also caused confusion in education values. The author tries to look back to different views of human nature in the west and in China, together with the corresponding educational ideas; to expound the most original and fundamental teaching beliefs Chinese people should hold.

Review the Nature and the Humanity in King Lear

Tragedy is the art that purifies the mind.Through richly-drawn impressive characters,King Lear illustrates the sameness of human nature and manifest the common outlook on humanity in Chinese and western culture.King Lear should be studied from the perspectives of dialectics of nature and history of social development.Through manifestation of nature and human beings,King Lear proves to be deeply touching for being earthshaking,society-changing and mind-purifying.The artistic value of this tragedy lies in that the truth,the good and the beauty against the fake,the bad and the ugly.All these contributes to its extraordinary standing in aesthetics,philosophy,anthropology,sociology and psychology.

Patterns of human-wildlife conflict and compensation practices around Daxueshan Nature Reserve, China

Understanding the spatial patterns of human-wildlife conflict is essential to inform management decisions to encourage coexistence, but it is constrained by the lack of spatially-explicit data. We collected spatially-implicit data of human-wildlife conflicts from 2009-2015 around Daxueshan Nature Reserve, Yunnan, China, and investigated the patterns and drivers of these conflicts. A questionnaire was also designed to capture local resident attitudes toward insurance-based compensation for the losses caused by targeted wildlife. We found that the Asiatic black bear （Ursus thibetanus） was the most conflict-prone animal around the reserve, followed by the rhesus macaque （Macaca mulatta） and Southeast Asian sambar （Cervus equinus）. Conflicts were unevenly distributed among seasons, villages, and communities, with several grids identified as conflict hotspots. Poisson models revealed that human-bear conflicts were negatively related to distance to the reserve and proportion of forest, but positively correlated to the proportion of cropland. Binomial models showed that communities affected by crop depredation were positively correlated with the proportion of cropland and negatively correlated with distance to the reserve, whereas communities affected by livestock depredation were negatively correlated with the proportion of cropland. The insurance-based scheme has compensated over 90% of losses, to the satisfaction of 90.6% of respondents. Our results suggest that human-bear conflict could be potentially reduced by eliminating food crops near the reserve boundary and livestock grazing at conflict hotspots.In addition, the insurance-based scheme could be replicated at a broader scale with improvement in loss assessment.

Human, Nature, City: From Oblivion to Review

During initial evolution of human residences, the balance between human and nature was determined by nature and the relationship between human and nature was one-way. In the first stages of urbanization, humans did not have the required equipment for intervening in nature and upset the balance in it. Even after that, they would refrain from widely modification and destroying of nature when they became narrowly artisan. This balance was unhurt for a long time in history until the 19th century, where this relationship was broken by the rapid advancement of technology and as a result the increase in urbanization. Accordingly, presenting a model in order to preserve the relationship between human and nature in the city seems to be of a great significance. This research is carried out by a qualitative method in a descriptive-analytic form has reached a model through combining naturism, moralism, humanism and phenomenology as a novel approach in the relationship between human and nature in the city with an emphasis on the philosophical concept of nature and study of the types of the relationship between human, nature and city, nature during history and the current condition of nature in the cities.

Marx's Theory of Humanity and Nature

Marx's theory of humanity and nature is an indispensable part of Marx's theory of social development. The history of the development of human society is essentially a natural historical process. Human must start from certain natural premises and start from a combination of certain natural premises and human practices. This is the objective process and inevitable law of the development of human society. Grasping and understanding the scientific connotation of Marx's theory of humanity and nature has very important guiding significance for the development of human society.

A graph theory model using human nature structure

A graph theory model of the human nature structure( GMH) for machine vision and image/graphics processing is described in this paper. Independent from the motion and deformation of contours,the human nature structure( HNS) embodies the most basic movement characteristics of the body. The human body can be divided into basic units like head,torso,and limbs. Using these basic units,a graph theory model for the HNS can be constructed. GMH provides a basic model for human posture processing,and the outline in the perspective projection plane is the body contour of an image. In addition,the GMH can be applied to articulated motion and deformable objects,e. g.,in the design and analysis of body posture,by modifying mapping parameters of the GMH.

Human, Nature, Harmony Self-service Travelling in Stockholm

I decided to visit my friends in Stockholm, Sweden in October. Took an overnight flight to Northern Europe from East Africa, and same as the return journey. It saved me two days of accommodation in this way. I can also go directly to the scenic spots if I am not tired after getting off the plane.

Latent Challenges in the Human-Nature Relationship for Sustainable Design and Planning

In the global context, the relationship between human beings and nature has been discussed in various fields of study. This paper introduced three of the important challenges in this relationship, which have, thus far, been only partially or implicitly acknowledged in design and planning. The aim was to elucidate the key disregarded and neglected aspects in the human-nature relationship that need to be considered in different phases of the design and planning of future projects. This paper will thus inform the designers and planners about the previously overlooked but important challenges in the human-nature relationship, which must be moved to the foreground of the design and planning processes. These challenges include the definition of the term “nature”, the reciprocal effects among scales and adhering to or going beyond environmental sustainability. As the main conclusion, the paper shows how these challenges can improve the mutually supportive interaction between human beings and nature in the field of design and planning. Specifically speaking, the paper discussed how to convert the overlooked challenges in the human-nature relationship into potentials in the design and planning process. The main applied methods for this paper were a review of the related literature and the appropriate analysis.

Human Nature, Personality, and Human Freedom in Feng Qi＇s On Wisdom

In creating his theory of wisdom, Feng Qi emphasizes that Chinese Marxist philosophy should move from the theory of knowledge to a discourse on wisdom and concentrate on Chinese people＇s living world and life existence, so as to provide a spiritual home for the Chinese people and thereby highlight the importance of human nature, personality, and human freedom in Chinese Marxist philosophy. In researching human nature, he expatiates on the problems of mind （xin） and human nature （xing）, natural instincts （tian xing） and virtues （de xing）, and general character and individual character; in emphasizing personality, he puts forward the idea that the ideal personality is ＂free personality as a member of ordinary people;＂ in probing into the problems of human freedom, he explains how to get freedom from the basis of practical materialism. This philosophical inquiry enriches Chinese Marxist philosophy＇s researches into the understanding of humanity and the connection of philosophy with the living world, which opens up a new area of development in the sinicization of Marxist philosophy.

Self-existence,Altru-existence and Human Nature

The question whether human nature is good or evil has been argued about throughout the history.This paper contends that man’s actions are driven by his needs for self-existence and altru-existence.Moral judgment is mostly determined by social norms,and different times may give different judgments to human actions.Whether man is good or evil depends on the actions taken in the situations and from the balance between self-existence and altru-existence in him.The balance point between self-existence and altru-existence may vary from person to person and from culture to culture.Even in the same person,at the different stages of his life or in different situations,the position of the balance point may change accordingly.This paper also applies the idea of balance point to the explanation of the formation of the Chinese national character.

About the Nature of Ecological Ethics Debates and the Relationship between Human and Nature

There are natural ethical debates in ecological ethics, namely whether nature has intrinsic value, whether the nature has its rights. Theoretical basis of argument is the opposite of anthropocentrism and non- anthropocentrism. Ecological ethics controversy concerns the core issue of the relationship between human and nature of the ecological ethics about nature, to correctly understand and deal with the relationship between mankind and nature, ecological ethics and ecological ethics is the starting point and destination debates.

Beyond Morality:Han Fei’s Unconventional Insights Into Human Nature

Han Fei presented a thought-provoking perspective on human nature and its implications for governance.Departing from traditional moral doctrines,Han Fei’s“non-moralistic”philosophy posited that human nature is inherently self-interested and driven by personal gain.In this paper,we explore Han Fei’s keen insights into human nature and its practical application in political governance.His emphasis on aligning political strategies with human inclinations,rather than relying solely on moral preaching,highlights the complexity and pragmatism of his approach.However,we also examine the limitations of his philosophy,particularly in disregarding individual differences and idealism.By striking a balance between political expediency and moral considerations,Han Fei’s ideas continue to resonate with contemporary discussions on governance and human behavior.This study calls for a reflective and cautious assessment of the implications of Han Fei’s“non-moralistic”thought in today’s society.

Human Rights Connotations and Its Legal Protection in the Harmonious Coexistence between Humans and Nature

Promoting the unity of human nature and sociality in practice is a fundamental path dependence for achieving people's well-rounded development.Within the context of harmonious coexistence between humans and nature,the practice of the unity of human nature and sociality is allowed to be truly implemented,and people's well-rounded development moves from possibility to reality.Strengthening the protection of human rights for people's well-rounded development in the harmonious coexistence between humans and nature not only requires the expansion of the connotations of environmental rights from“the right to a healthy environment”to“the right to a beautiful environment”,but also necessitates the formation of a collaborative framework between environmental rights and development rights.For legal responses to the expansion of the connotations of environmental rights,it is necessary to implement such expansions in environmental legislation,enhance the underlying principles,and make progress in the development of systematic environmental legislation simultaneously.Regarding the legal promotion of the synergy between environmental rights and development rights,it is essential to follow the guidance of the“Two Mountains Theory,”take the coordinated functions of environmental and traditional legal departments as the basis,and build a legal mechanism for the realization of the value of ecological products and services.

On the Ancient Educational Thought under the Opposite View of Human Nature of the Pre-Qin Scholars--On its Value to Contemporary Higher Education

The pre-qin Scholars’views on human nature could be divided into two types:malleable human nature and immalleable human nature.Based on the theory of the malleability of human nature,Confucianism formed an educational concept aiming at shaping the ideal personality of Confucianism.The theory of immutability of human nature has become the root of the two distinct educational concepts of Taoism,which advocates letting nature take its course,and Taoism,which aims at reforming human behavior.Either idea has its reasonableness.All of these have a very important impact on our higher education today.