Australia is a country characterized by huge inflows of migrants. In response to the demographic change and its impact on the social, cultural and economic scenes, the Australian government has adopted the policies of...Australia is a country characterized by huge inflows of migrants. In response to the demographic change and its impact on the social, cultural and economic scenes, the Australian government has adopted the policies of Assimilation, Integration, and Multiculturalism to tackle with the relationship between the ethnic groups and the mainstream society. This essay argues that multiculturalism, the principle on which the authorities base their policies in regard to migrant issues, is shifting its focus and trying to locate a sound combination between diversity and unity. Consequently, Multiculturalism is now in the service of building a unified nation and nationalism is its ultimate ideal outcome.展开更多
In 1971 the government of Canada adopted the policy of multiculturalism. Since then Canada has become the first western country to announce and implement an official policy of multiculturalism. While it is not easy to...In 1971 the government of Canada adopted the policy of multiculturalism. Since then Canada has become the first western country to announce and implement an official policy of multiculturalism. While it is not easy to achieve this policy. The policies seem just to strengthen the racial consciousness in some extent, and the immigrant groups have to tackle the problem of how to fuse into the Canadian culture. Multiculturalism will have a bright future only if it would experience constant adjustment and improvement.展开更多
Canada is a multicultural country which was mainly established by immigrants.Just because of that,Canadian government has carried out the policy of multiculturalism since1970s.However,it has encountered many problems ...Canada is a multicultural country which was mainly established by immigrants.Just because of that,Canadian government has carried out the policy of multiculturalism since1970s.However,it has encountered many problems such as policy conflicts,national identity,democracy-inquiry and racial discrimination,etc.Hence the Canadian multiculturalism has been in a dilemma.展开更多
With the development of globalization,international exchanges in politics,economy and culture have become increasingly frequent.Accordingly,it is quite necessary and imperious for us to understand other cultures and i...With the development of globalization,international exchanges in politics,economy and culture have become increasingly frequent.Accordingly,it is quite necessary and imperious for us to understand other cultures and improve cross-cultural communicative competence.This essay aims to probe into the forms and characteristics of cross-cultural communication from the perspective of multiculturalism,and explore the strategies on how to achieve proper and effective cross-cultural communication.展开更多
David Cameron' s speech in Munich(February 2011) has been seen as a U-turn of the British approach to ethnic minorities and diversity(particularly concerning Muslims and South Asians) and a clear rejection of mult...David Cameron' s speech in Munich(February 2011) has been seen as a U-turn of the British approach to ethnic minorities and diversity(particularly concerning Muslims and South Asians) and a clear rejection of multiculturalism,in the wake of the European terror attacks(Madrid 2004,London 2005).The heyday of multiculturalism is associated to Tony Blair' s Premiership(1997-2007) and more generally to New Labour rule(1997-2010).After defining multiculturalism this paper will try and put it in a historical and philosophical perspective,that is to say as one of the latest offshoots of Utilitarianism within the general framework of Western liberalism.Revisiting Jeremy Bentham and John Stuart Mill may help understand the notions of tolerance and political freedom that are part and parcel of the multicultural project.展开更多
This paper investigates how the Arab-American writer Naomi Nye addresses the dialectic between borders and multiculturalism in her award-winning young adult novel Habibi (1997). Critiquing the essentialist view that...This paper investigates how the Arab-American writer Naomi Nye addresses the dialectic between borders and multiculturalism in her award-winning young adult novel Habibi (1997). Critiquing the essentialist view that presumes fixed boundaries for a culture, Nye promotes the alternative view that assumes individuals' power of defining and redefining their cultural identities in a multicultural society. The author argues that Nye's position is that borders/boundaries and geographical demarcations are flimsy, arbitrary and create divisions, animosities and hatred between people and nations whereas multiculturalism engenders feelings of reconciliation, friendship, and understanding. Though borders and boundaries can be divisive, cultural variety and hybridity can be inclusive. To counteract the argument of borders/boundaries, Nye posits the argument of multiculturalism. In this paper, the author intends to examine the assumptions of the physical and the cultural borders rhetoric in comparison with the multicultural approach narrative. It is the dialectic of these two opposing forces that shapes the events and the final outcome of the action and events of this novel展开更多
The paper starts from the theoretical model of multiculturalism as a possibility for an individual to develop their own identity, to accept and respect the identity of other members of a community. The aim of this res...The paper starts from the theoretical model of multiculturalism as a possibility for an individual to develop their own identity, to accept and respect the identity of other members of a community. The aim of this research is to determine how the students of pedagogy define the concept of multiculturalism and in how far they consider it to be current in contemporary social relationships. The survey was carried out using the descriptive method and the analysis of contents. It examined the attitudes of students who are preparing themselves for advisory work with children in elementary school and high school. The results of the research confirm that the pedagogy students define the concept of multiculturalism clearly. They recognize the need for upbringing that fosters multiculturalism in modern education, in order to gain extensive knowledge and use it in a particular situation.展开更多
Multiculturalism is an inevitable topic facing with our daily life.A film may represent a society,culture,class,sexuality,and a multitude of things.Therefore films should be a very valuable object for studying culture...Multiculturalism is an inevitable topic facing with our daily life.A film may represent a society,culture,class,sexuality,and a multitude of things.Therefore films should be a very valuable object for studying culture in the world.In this paper,I would like to analyze the film Welcome to show the conflicts of different cultures and how multiculturalism present in movie.The purpose of this study is to view and discuss how multiculturalism has been depicted in this film.展开更多
Multiculturalism has received fierce controversy and discussion upon its proposal for its complexity in definition and in practice.This research discusses the definition of multiculturalism focusing on the comparison ...Multiculturalism has received fierce controversy and discussion upon its proposal for its complexity in definition and in practice.This research discusses the definition of multiculturalism focusing on the comparison between the term“cultural pluralism”and“multiculturalism”,its influence on American society and its distinct characteristics,which is the claims of equality and identification between different cultures.It is argued that multiculturalism is not only a cultural ideology and a cultural war between the WASP-based mainstream culture and the cultures of the disadvantaged groups,but also a political and economic movement.The research also analyzes the practice of multiculturalism in the fields of political participation,education,race,media and the practice of multiculturalism that targets the disabled people and women.Moreover,the problems arise during the proposal and practice of multiculturalism are presented in the research.It is argued that the relationship between multiculturalism and homogeneous culture is not contradictory but united.A mature,sustainable and energetic national culture needs to seek common ground while recognizing and reserving the differences.展开更多
In recent years,Francophone schools in Alberta,a province in western Canada,have seen significant ethnocultural diversification of their school population,thus reflecting recent migratory changes in Canada.The populat...In recent years,Francophone schools in Alberta,a province in western Canada,have seen significant ethnocultural diversification of their school population,thus reflecting recent migratory changes in Canada.The population of a Francophone school board located in an agglomeration of Alberta reflects these new migratory trends.A partial ethnodemographic portrait carried out in 2003 in six of its schools indicates that 50%of the pupils come from an immigrant background and come from 23 different countries;mostly from sub-Saharan African countries.This demographic reality,confirmed more than a decade later,represents a major structural change for Francophone schools.In Alberta,as in other Canadian provinces,inclusion is at the heart of discourse and educational practices.With a transformative aim,it intends to promote ethnocultural diversity in the classroom and equal opportunities through school equity practices.This article focuses on the settlement workers in schools responsible for bridging family,community,and school cultures.The analysis of the interviews of the four workers sheds light on and questions both the institutional practices and the personal strategies put in place to face the challenges encountered in this tripartite collaboration.展开更多
Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, co...Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between "cosmopolitanism" in a normative philosophical sense and "cosmopolitanization" as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.展开更多
The paper argues that a change of the name from multiculturalism to transculturalism will not work magic if the thinking paradigm that dictates trans- culturalism is still the same mindset that dictates multiculturali...The paper argues that a change of the name from multiculturalism to transculturalism will not work magic if the thinking paradigm that dictates trans- culturalism is still the same mindset that dictates multiculturalism, which is basi- cally swayed by postcolonialism, a victim mentality, or what Fanon termed as a colonized mind that conceives the world ahistorically in terms of a false binarism of the West and the non-West, ignoring entirely the complexities of power relations in intercultural and intracultural interactions, and disregarding the simple facts that, as the West is not a colonizing whole, the non-West is not a colonized monolith and that, as there are diversities between cultures in the West and the non-West, there are differences within the Western cultures, within the non-Western cultures, and within each culture. I discuss the failures of multiculturalism, critique the indiscriminate application of postcolonialism, and look into the problems and risks of conceiving power relations in cross-cultural interactions along the postcolonialist binary line, which has reduced the diversified world into the West and the non-West. The transculturalist hypothesis of World Englishes is used as a case in point. My conclusion is that transculturalism can only be meaningful if it adopts "a disposition of openness, liberated from the colonized mind or the postcolonialist identity politics.展开更多
Red music culture is a cultural form created by the people led by the Communist Party of China(CPC)in the process of revolution,construction,and reform.The inheritance and dissemination of this cultural form in univer...Red music culture is a cultural form created by the people led by the Communist Party of China(CPC)in the process of revolution,construction,and reform.The inheritance and dissemination of this cultural form in universities,especially in the context of multiculturalism,has important social and cultural value.This study takes the red music culture in Shanghai as the research carrier,and explores the inheritance path of red music in universities through background investigation,theoretical research,specific practice,and achievement display.The research results show that red music culture can be effectively inherited and promoted by strengthening the construction of the red music culture cloud platform in universities,integrating red music culture resources into the campus environment,and promoting it in Chinese,English,and Japanese on social media.In addition,this study also explores the effective role of red music culture in establishing correct ideals and beliefs among college students.展开更多
Ethnocentrism exists in all cultures and everyone is ethnocentric to some extent.People always tend to hold a stand on the side of their own cultural beliefs,values and manners to judge what is correct and what is wro...Ethnocentrism exists in all cultures and everyone is ethnocentric to some extent.People always tend to hold a stand on the side of their own cultural beliefs,values and manners to judge what is correct and what is wrong with regard to the cultures and traditions of other countries.Some feasible ways are given to adjust ethnocentric tendency in people's minds in the future intercultural communication.Besides that,this paper also describes the author's attributions to this study and gives some prospects for the future study to the ethnocentric phenomenon.展开更多
This thesis tries to explore the novel with the view of cultural identity and multiculturalism.Facing the multicultural American society,Gish Jen voices her strong support for American multiculturalism as symbolized b...This thesis tries to explore the novel with the view of cultural identity and multiculturalism.Facing the multicultural American society,Gish Jen voices her strong support for American multiculturalism as symbolized by "American salad bowl" in the novel Typical American,and insists that contemporary Americans should try to be new Americans by blending the best of various cultures existing in the United States.展开更多
Chinese culture “going global” is an inevitable requirement for China’s economic and social development.As an important part of Chinese traditional culture,the dissemination of Confucian thought is just the spread ...Chinese culture “going global” is an inevitable requirement for China’s economic and social development.As an important part of Chinese traditional culture,the dissemination of Confucian thought is just the spread of Chinese culture.Therefore,the spread of Chinese Confucian thought abroad is also the key to Chinese culture “going global”.However,there are some cultural hinders between China and the West due to the differences in cultures.On the basis of summarizing Confucius and Socrates’ thoughts,this paper analyzes their essence of thoughts by contrast,which represent the eastern and Western cultures respectively.From the perspective of cross-cultural communication,the paper adopts the methods of multiculturalism,criticism and down-to-earth attitudes to deal with Chinese and Western cultures in order to make Chinese go global and share China’s wisdom with the world.展开更多
Special Contribution Identity to the Chinese Nation and Response to Nationalism within the Context of the Prevention and Control of COVID-19/Peng Furong.A Production Function Model of Per Capita Disposable Income of R...Special Contribution Identity to the Chinese Nation and Response to Nationalism within the Context of the Prevention and Control of COVID-19/Peng Furong.A Production Function Model of Per Capita Disposable Income of Residents in Tibetan Areas of the Four Provinces/Liu Xiaohong.A Preliminary Exploration on the Academic Life of the Hungarian Tibetologist Uray Geza and His Tibetan Studies/Wang Qilong,Yang Yang.The Journal publishes academic theoretical articles and fieldwork reports about multiculturalism,indigenous peoples,ethnic groups,folklore,gender,cultural heritage and other topics related to ethnology and anthropology.展开更多
The aim of this paper is to highlight the issue of resolving conflicts within multicultural teams in industrial enterprises. The authors build upon the concept of multiculturalism which seeks for possible ways to enab...The aim of this paper is to highlight the issue of resolving conflicts within multicultural teams in industrial enterprises. The authors build upon the concept of multiculturalism which seeks for possible ways to enable different cultures to coexist and the means of communication between them. The authors base the study on the assumption that extensively developed intercultural relationships lead to mutual understanding between people and consequently to less interpersonal conflicts. In the introduction part, the authors explain the importance of increased attention and interest in the area of multiculturalism. Industrial enterprises nowadays are increasingly aware of this issue as they become more open to different cultures and they are confronted with intensive international migration and previously isolated societies become more pluralistic. As a result of these processes, individuals are more frequently in contact with members of different cultures. "Think globally, act locally" has become a slogan for our society. This way of thinking and acting was transferred to almost all areas of life (economic, political, and educational) and it is applied in the context of schools, societies, and enterprises as well. The ability to understand and accept cultural diversity is becoming essential in the ordinary working environment. It helps to create connections between emotional perception and rational acceptance. In practice, the offer of training seminars about intercultural differences is widespread. Enterprises supporting the knowledge improvement of their own employees have understood that a friendly working environment leads to increased motivation, consequently reflected in their performance. The training focused on skills development in this area can help to reduce interpersonal misunderstandings, bring new ways of conflict resolution and harmony in the workplace and thereby also increase productivity. The authors focus on the "outdoor method" as an actual phenomenon, which is used in teaching the topic of tolerance towards cultural diversity. They describe the individual stages of this method and introduce a modified version of Tuson's model as an effective tool for conflict resolution in the workplace. The tools introduced in this paper, place particular emphasis on actions to prevent conflicts in the workplace. This paper builds upon the theory of knowledge processing and its role as a theoretical basis for knowledge development in the area of multiculturalism. Furthermore, it teaches us to be tolerant towards others, their habits, culture, and history "Strangers" can be a source of experience for us and they can enrich our personal lives. Discussion of the issues surrounding multiculturalism and also the identification of sustainable key performance parameters within multicultural work environments can contribute to more effective conflict resolution in the workplace and promote awareness towards the tolerant coexistence and social cohesion展开更多
The"corridor"constructed jointly by multi-nationalities provides a space of cultural dissemination for the Legend of King Yu Tamed the Flood the in Hexi Corridor.Legend of King Yu Tamed the Flood spreads on ...The"corridor"constructed jointly by multi-nationalities provides a space of cultural dissemination for the Legend of King Yu Tamed the Flood the in Hexi Corridor.Legend of King Yu Tamed the Flood spreads on the flowing cultural"corridor",relying on various narrative forms of cultural media.It deeply promotes the localization of the Legend of King Yu Tamed the Flood.The situation of integration and harmony between ethnic groups and Common value orientation of multi-ethnic humanities and religions are explored and taken through the multicultural elements embedded in the legend so that the"cultural integration"hidden in the legends and stories can emerge.展开更多
The liberal pattern in Islam displayed itself at different points in the history of Kazakhstan through quasi state models of political organization, governance networks, multiethnic and multireligious societies, indiv...The liberal pattern in Islam displayed itself at different points in the history of Kazakhstan through quasi state models of political organization, governance networks, multiethnic and multireligious societies, individual freedoms, and syncretic essence of Islam in the local culture. This paper examines the role of liberal pattern in the evolution of Islam in Kazakhstan based on historical and antropological analysis to call into question the state’s ongoing efforts to plant the authoritarian interpretation of Islam epitomized in the so-called Hanafi project. The notion of the Hanafi project is offered as the antithesis to classical Islamic Hanafi School, which is manipulated by the state to mask the imposition of the secular national policy in the religious domain.展开更多
文摘Australia is a country characterized by huge inflows of migrants. In response to the demographic change and its impact on the social, cultural and economic scenes, the Australian government has adopted the policies of Assimilation, Integration, and Multiculturalism to tackle with the relationship between the ethnic groups and the mainstream society. This essay argues that multiculturalism, the principle on which the authorities base their policies in regard to migrant issues, is shifting its focus and trying to locate a sound combination between diversity and unity. Consequently, Multiculturalism is now in the service of building a unified nation and nationalism is its ultimate ideal outcome.
文摘In 1971 the government of Canada adopted the policy of multiculturalism. Since then Canada has become the first western country to announce and implement an official policy of multiculturalism. While it is not easy to achieve this policy. The policies seem just to strengthen the racial consciousness in some extent, and the immigrant groups have to tackle the problem of how to fuse into the Canadian culture. Multiculturalism will have a bright future only if it would experience constant adjustment and improvement.
文摘Canada is a multicultural country which was mainly established by immigrants.Just because of that,Canadian government has carried out the policy of multiculturalism since1970s.However,it has encountered many problems such as policy conflicts,national identity,democracy-inquiry and racial discrimination,etc.Hence the Canadian multiculturalism has been in a dilemma.
文摘With the development of globalization,international exchanges in politics,economy and culture have become increasingly frequent.Accordingly,it is quite necessary and imperious for us to understand other cultures and improve cross-cultural communicative competence.This essay aims to probe into the forms and characteristics of cross-cultural communication from the perspective of multiculturalism,and explore the strategies on how to achieve proper and effective cross-cultural communication.
文摘David Cameron' s speech in Munich(February 2011) has been seen as a U-turn of the British approach to ethnic minorities and diversity(particularly concerning Muslims and South Asians) and a clear rejection of multiculturalism,in the wake of the European terror attacks(Madrid 2004,London 2005).The heyday of multiculturalism is associated to Tony Blair' s Premiership(1997-2007) and more generally to New Labour rule(1997-2010).After defining multiculturalism this paper will try and put it in a historical and philosophical perspective,that is to say as one of the latest offshoots of Utilitarianism within the general framework of Western liberalism.Revisiting Jeremy Bentham and John Stuart Mill may help understand the notions of tolerance and political freedom that are part and parcel of the multicultural project.
文摘This paper investigates how the Arab-American writer Naomi Nye addresses the dialectic between borders and multiculturalism in her award-winning young adult novel Habibi (1997). Critiquing the essentialist view that presumes fixed boundaries for a culture, Nye promotes the alternative view that assumes individuals' power of defining and redefining their cultural identities in a multicultural society. The author argues that Nye's position is that borders/boundaries and geographical demarcations are flimsy, arbitrary and create divisions, animosities and hatred between people and nations whereas multiculturalism engenders feelings of reconciliation, friendship, and understanding. Though borders and boundaries can be divisive, cultural variety and hybridity can be inclusive. To counteract the argument of borders/boundaries, Nye posits the argument of multiculturalism. In this paper, the author intends to examine the assumptions of the physical and the cultural borders rhetoric in comparison with the multicultural approach narrative. It is the dialectic of these two opposing forces that shapes the events and the final outcome of the action and events of this novel
文摘The paper starts from the theoretical model of multiculturalism as a possibility for an individual to develop their own identity, to accept and respect the identity of other members of a community. The aim of this research is to determine how the students of pedagogy define the concept of multiculturalism and in how far they consider it to be current in contemporary social relationships. The survey was carried out using the descriptive method and the analysis of contents. It examined the attitudes of students who are preparing themselves for advisory work with children in elementary school and high school. The results of the research confirm that the pedagogy students define the concept of multiculturalism clearly. They recognize the need for upbringing that fosters multiculturalism in modern education, in order to gain extensive knowledge and use it in a particular situation.
文摘Multiculturalism is an inevitable topic facing with our daily life.A film may represent a society,culture,class,sexuality,and a multitude of things.Therefore films should be a very valuable object for studying culture in the world.In this paper,I would like to analyze the film Welcome to show the conflicts of different cultures and how multiculturalism present in movie.The purpose of this study is to view and discuss how multiculturalism has been depicted in this film.
文摘Multiculturalism has received fierce controversy and discussion upon its proposal for its complexity in definition and in practice.This research discusses the definition of multiculturalism focusing on the comparison between the term“cultural pluralism”and“multiculturalism”,its influence on American society and its distinct characteristics,which is the claims of equality and identification between different cultures.It is argued that multiculturalism is not only a cultural ideology and a cultural war between the WASP-based mainstream culture and the cultures of the disadvantaged groups,but also a political and economic movement.The research also analyzes the practice of multiculturalism in the fields of political participation,education,race,media and the practice of multiculturalism that targets the disabled people and women.Moreover,the problems arise during the proposal and practice of multiculturalism are presented in the research.It is argued that the relationship between multiculturalism and homogeneous culture is not contradictory but united.A mature,sustainable and energetic national culture needs to seek common ground while recognizing and reserving the differences.
文摘In recent years,Francophone schools in Alberta,a province in western Canada,have seen significant ethnocultural diversification of their school population,thus reflecting recent migratory changes in Canada.The population of a Francophone school board located in an agglomeration of Alberta reflects these new migratory trends.A partial ethnodemographic portrait carried out in 2003 in six of its schools indicates that 50%of the pupils come from an immigrant background and come from 23 different countries;mostly from sub-Saharan African countries.This demographic reality,confirmed more than a decade later,represents a major structural change for Francophone schools.In Alberta,as in other Canadian provinces,inclusion is at the heart of discourse and educational practices.With a transformative aim,it intends to promote ethnocultural diversity in the classroom and equal opportunities through school equity practices.This article focuses on the settlement workers in schools responsible for bridging family,community,and school cultures.The analysis of the interviews of the four workers sheds light on and questions both the institutional practices and the personal strategies put in place to face the challenges encountered in this tripartite collaboration.
文摘Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between "cosmopolitanism" in a normative philosophical sense and "cosmopolitanization" as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.
文摘The paper argues that a change of the name from multiculturalism to transculturalism will not work magic if the thinking paradigm that dictates trans- culturalism is still the same mindset that dictates multiculturalism, which is basi- cally swayed by postcolonialism, a victim mentality, or what Fanon termed as a colonized mind that conceives the world ahistorically in terms of a false binarism of the West and the non-West, ignoring entirely the complexities of power relations in intercultural and intracultural interactions, and disregarding the simple facts that, as the West is not a colonizing whole, the non-West is not a colonized monolith and that, as there are diversities between cultures in the West and the non-West, there are differences within the Western cultures, within the non-Western cultures, and within each culture. I discuss the failures of multiculturalism, critique the indiscriminate application of postcolonialism, and look into the problems and risks of conceiving power relations in cross-cultural interactions along the postcolonialist binary line, which has reduced the diversified world into the West and the non-West. The transculturalist hypothesis of World Englishes is used as a case in point. My conclusion is that transculturalism can only be meaningful if it adopts "a disposition of openness, liberated from the colonized mind or the postcolonialist identity politics.
文摘Red music culture is a cultural form created by the people led by the Communist Party of China(CPC)in the process of revolution,construction,and reform.The inheritance and dissemination of this cultural form in universities,especially in the context of multiculturalism,has important social and cultural value.This study takes the red music culture in Shanghai as the research carrier,and explores the inheritance path of red music in universities through background investigation,theoretical research,specific practice,and achievement display.The research results show that red music culture can be effectively inherited and promoted by strengthening the construction of the red music culture cloud platform in universities,integrating red music culture resources into the campus environment,and promoting it in Chinese,English,and Japanese on social media.In addition,this study also explores the effective role of red music culture in establishing correct ideals and beliefs among college students.
文摘Ethnocentrism exists in all cultures and everyone is ethnocentric to some extent.People always tend to hold a stand on the side of their own cultural beliefs,values and manners to judge what is correct and what is wrong with regard to the cultures and traditions of other countries.Some feasible ways are given to adjust ethnocentric tendency in people's minds in the future intercultural communication.Besides that,this paper also describes the author's attributions to this study and gives some prospects for the future study to the ethnocentric phenomenon.
文摘This thesis tries to explore the novel with the view of cultural identity and multiculturalism.Facing the multicultural American society,Gish Jen voices her strong support for American multiculturalism as symbolized by "American salad bowl" in the novel Typical American,and insists that contemporary Americans should try to be new Americans by blending the best of various cultures existing in the United States.
基金the research findings of Hunan Province Philosophy and Social Science Fund’s Foreign Language Joint Project“The Study of the Phenomenon of Unreliable Translation Based on Cultural Turn”(No.16WLH02)
文摘Chinese culture “going global” is an inevitable requirement for China’s economic and social development.As an important part of Chinese traditional culture,the dissemination of Confucian thought is just the spread of Chinese culture.Therefore,the spread of Chinese Confucian thought abroad is also the key to Chinese culture “going global”.However,there are some cultural hinders between China and the West due to the differences in cultures.On the basis of summarizing Confucius and Socrates’ thoughts,this paper analyzes their essence of thoughts by contrast,which represent the eastern and Western cultures respectively.From the perspective of cross-cultural communication,the paper adopts the methods of multiculturalism,criticism and down-to-earth attitudes to deal with Chinese and Western cultures in order to make Chinese go global and share China’s wisdom with the world.
文摘Special Contribution Identity to the Chinese Nation and Response to Nationalism within the Context of the Prevention and Control of COVID-19/Peng Furong.A Production Function Model of Per Capita Disposable Income of Residents in Tibetan Areas of the Four Provinces/Liu Xiaohong.A Preliminary Exploration on the Academic Life of the Hungarian Tibetologist Uray Geza and His Tibetan Studies/Wang Qilong,Yang Yang.The Journal publishes academic theoretical articles and fieldwork reports about multiculturalism,indigenous peoples,ethnic groups,folklore,gender,cultural heritage and other topics related to ethnology and anthropology.
文摘The aim of this paper is to highlight the issue of resolving conflicts within multicultural teams in industrial enterprises. The authors build upon the concept of multiculturalism which seeks for possible ways to enable different cultures to coexist and the means of communication between them. The authors base the study on the assumption that extensively developed intercultural relationships lead to mutual understanding between people and consequently to less interpersonal conflicts. In the introduction part, the authors explain the importance of increased attention and interest in the area of multiculturalism. Industrial enterprises nowadays are increasingly aware of this issue as they become more open to different cultures and they are confronted with intensive international migration and previously isolated societies become more pluralistic. As a result of these processes, individuals are more frequently in contact with members of different cultures. "Think globally, act locally" has become a slogan for our society. This way of thinking and acting was transferred to almost all areas of life (economic, political, and educational) and it is applied in the context of schools, societies, and enterprises as well. The ability to understand and accept cultural diversity is becoming essential in the ordinary working environment. It helps to create connections between emotional perception and rational acceptance. In practice, the offer of training seminars about intercultural differences is widespread. Enterprises supporting the knowledge improvement of their own employees have understood that a friendly working environment leads to increased motivation, consequently reflected in their performance. The training focused on skills development in this area can help to reduce interpersonal misunderstandings, bring new ways of conflict resolution and harmony in the workplace and thereby also increase productivity. The authors focus on the "outdoor method" as an actual phenomenon, which is used in teaching the topic of tolerance towards cultural diversity. They describe the individual stages of this method and introduce a modified version of Tuson's model as an effective tool for conflict resolution in the workplace. The tools introduced in this paper, place particular emphasis on actions to prevent conflicts in the workplace. This paper builds upon the theory of knowledge processing and its role as a theoretical basis for knowledge development in the area of multiculturalism. Furthermore, it teaches us to be tolerant towards others, their habits, culture, and history "Strangers" can be a source of experience for us and they can enrich our personal lives. Discussion of the issues surrounding multiculturalism and also the identification of sustainable key performance parameters within multicultural work environments can contribute to more effective conflict resolution in the workplace and promote awareness towards the tolerant coexistence and social cohesion
基金Graduate Project of the Central Universities Basic Research Funds of Northwest Minzu University in 2021(Yxm2021012).
文摘The"corridor"constructed jointly by multi-nationalities provides a space of cultural dissemination for the Legend of King Yu Tamed the Flood the in Hexi Corridor.Legend of King Yu Tamed the Flood spreads on the flowing cultural"corridor",relying on various narrative forms of cultural media.It deeply promotes the localization of the Legend of King Yu Tamed the Flood.The situation of integration and harmony between ethnic groups and Common value orientation of multi-ethnic humanities and religions are explored and taken through the multicultural elements embedded in the legend so that the"cultural integration"hidden in the legends and stories can emerge.
文摘The liberal pattern in Islam displayed itself at different points in the history of Kazakhstan through quasi state models of political organization, governance networks, multiethnic and multireligious societies, individual freedoms, and syncretic essence of Islam in the local culture. This paper examines the role of liberal pattern in the evolution of Islam in Kazakhstan based on historical and antropological analysis to call into question the state’s ongoing efforts to plant the authoritarian interpretation of Islam epitomized in the so-called Hanafi project. The notion of the Hanafi project is offered as the antithesis to classical Islamic Hanafi School, which is manipulated by the state to mask the imposition of the secular national policy in the religious domain.