Huang Di Nei Jing(《黄帝内经》The Yellow Emperor’s Inner Classic) has been the source text of Chinese medicine knowledge and innovation for over two thousand years. Despite this key relevance, many of its ideas and p...Huang Di Nei Jing(《黄帝内经》The Yellow Emperor’s Inner Classic) has been the source text of Chinese medicine knowledge and innovation for over two thousand years. Despite this key relevance, many of its ideas and practices have proven difficult to understand and implement fully into clinical practice. Cultural and language differences can be compounded with these challenges but may also present new opportunities for advancement and insight when studied by researchers outside of the originating culture. This article introduces the method of Classical-Text Archaeology and delves into the author’s two-decade journey of researching this text, with a discussion on cultural differences and issues of medical scholarship.展开更多
Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down...Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down from ancient times,it can be found that the theory of“the heart is the monarch”might derive from the importance of attachment to the“Zhong”ideology in traditional culture,which promoted the concept that the heart as the center of body,should be the ruler and was later evolved as the“monarch”.Similar cognitive views were all mentioned in Confucianism,Taoism,eclectics scholars and other pre-Qin literature,but only in the system of traditional Chinese medicine,they played a significant role in building the heart-centered theory of Zang-Fu.Traditional Chinese medicine is a discipline developed mainly by clinical practice with the fundamental purpose of curing diseases and saving people.Although the philosophy of traditional Chinese medicine(TCM)roots in the pre-Qin Dynasty,the development is unique to the other philosophies.With rich cultural connotations and philosophical thoughts,TCM is certainly the key to the treasures of Chinese civilization and deserves more attention and exploration.展开更多
中医经典海外传播对中医药国际化具有重要意义,然而目前中医经典海外传播存在课程覆盖面有限、语言障碍、师资明显不足等困境。通过考察法国汉学家伊丽莎白(Elisabeth Rochat de la Vallée,中文名罗姹)在美国科罗拉中医教学时的《黄帝...中医经典海外传播对中医药国际化具有重要意义,然而目前中医经典海外传播存在课程覆盖面有限、语言障碍、师资明显不足等困境。通过考察法国汉学家伊丽莎白(Elisabeth Rochat de la Vallée,中文名罗姹)在美国科罗拉中医教学时的《黄帝内经》课堂,发现其以“汉字立论”的跨国际授课方式对中医经典的海外传播与教授具有借鉴意义。未来,中医经典海外传播应加大人才培养力度,保持积极的开放态度,并与更多海外汉学家建立联系。展开更多
目的制定中文版屈光不正相关生存质量量表,并用于评价准分子激光角膜原位磨镶术(laser assisted insitu keratomileusis,LASIK)手术效果。方法将美国国家眼科研究所屈光不正生存质量量表(42-item National Eye InstituteRefractive Erro...目的制定中文版屈光不正相关生存质量量表,并用于评价准分子激光角膜原位磨镶术(laser assisted insitu keratomileusis,LASIK)手术效果。方法将美国国家眼科研究所屈光不正生存质量量表(42-item National Eye InstituteRefractive Error Quality of Life Questionnaire,NEI-RQL-42)翻译成中文,评价其信度及效度,对LASIK手术患者术前和术后进行常规视力和屈光检查的同时采用中文版量表评价其术前、术后生存质量的差异。结果经过系统的翻译、回译及文化调试等步骤所得的NEI-RQL-42中文版量表的克朗巴赫α系数>0.7,重测信度评价的组内相关系数为0.83～0.87,且具有良好的内容效度、结构效度及判别效度。LASIK术后1、3个月最佳矫正视力均恢复并超过术前水平(P<0.05),LASIK术后患者除眩光及自觉症状条目得分有所降低外,其余条目得分都有明显的提高,尤其以活动受限、视力波动、矫正依赖性、次佳矫正、外观以及满意度得分的提高最为显著(P<0.05)。患者术前总体得分为(62.27±30.76),术后1个月为(81.64±25.38),术后3个月为(82.14±23.27);术后1、3个月患者总体生活质量较术前都有明显的提高,其差异具有统计学意义(P<0.05)。结论中文版NEI-RQL-42量表信度及效度良好,对评价LASIK手术后生存质量的变化较为灵敏,LASIK手术可以明显提高患者的生活质量。展开更多
The Middle Jurassic palynomorphs from the Yan'an Formation in Dongsheng region of Nei Monggol, consist of 63 species of fossil spores and pollen grains belonging to 34 genera, of which two species were described a...The Middle Jurassic palynomorphs from the Yan'an Formation in Dongsheng region of Nei Monggol, consist of 63 species of fossil spores and pollen grains belonging to 34 genera, of which two species were described as new. Based on statistical analysis of 3 863 specimens identified in 10 samples from Hantaichuan, Nianpanlianggou and Liugou sections, the sporo-pollen assemblage from the Yan'an Formation in Dongsheng region was established, which is generally characterized by the slight dominance of gymnospermous pollen grains (generally attaining proportion of 51%-54%), whereas the pteridophytic spores reach 46%-49% in abundance. In comparison with those of adjacent regions as well as Eurasia and North America, the present sporo-pollen assemblage is regarded to early Middle Jurassic (corresponding to Bajocian Stage) in geological age. According to the climatic conditions reflected by the palynoflora, the paleoclimate in Dongsheng region is suggested to be warm temperate or subtropical warm and humid during the early Middle Jurassic.展开更多
文摘Huang Di Nei Jing(《黄帝内经》The Yellow Emperor’s Inner Classic) has been the source text of Chinese medicine knowledge and innovation for over two thousand years. Despite this key relevance, many of its ideas and practices have proven difficult to understand and implement fully into clinical practice. Cultural and language differences can be compounded with these challenges but may also present new opportunities for advancement and insight when studied by researchers outside of the originating culture. This article introduces the method of Classical-Text Archaeology and delves into the author’s two-decade journey of researching this text, with a discussion on cultural differences and issues of medical scholarship.
文摘Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down from ancient times,it can be found that the theory of“the heart is the monarch”might derive from the importance of attachment to the“Zhong”ideology in traditional culture,which promoted the concept that the heart as the center of body,should be the ruler and was later evolved as the“monarch”.Similar cognitive views were all mentioned in Confucianism,Taoism,eclectics scholars and other pre-Qin literature,but only in the system of traditional Chinese medicine,they played a significant role in building the heart-centered theory of Zang-Fu.Traditional Chinese medicine is a discipline developed mainly by clinical practice with the fundamental purpose of curing diseases and saving people.Although the philosophy of traditional Chinese medicine(TCM)roots in the pre-Qin Dynasty,the development is unique to the other philosophies.With rich cultural connotations and philosophical thoughts,TCM is certainly the key to the treasures of Chinese civilization and deserves more attention and exploration.
文摘中医经典海外传播对中医药国际化具有重要意义,然而目前中医经典海外传播存在课程覆盖面有限、语言障碍、师资明显不足等困境。通过考察法国汉学家伊丽莎白(Elisabeth Rochat de la Vallée,中文名罗姹)在美国科罗拉中医教学时的《黄帝内经》课堂,发现其以“汉字立论”的跨国际授课方式对中医经典的海外传播与教授具有借鉴意义。未来,中医经典海外传播应加大人才培养力度,保持积极的开放态度,并与更多海外汉学家建立联系。
文摘“气”作为中医学特有概念的出现,对中医学术理论体系的建立具有划时代意义。对气本质的认识应从古人对气功能的原始论述中去探讨,与西医学的神经、内分泌、免疫功能具有高度相关性。气络与神经—内分泌—免疫网络(NEI 网络)在多维立体网络系统、生命运动的稳态机制、整体系统的生命观、生命运动的功能状态研究、符合生物—心理—社会医学模式的转变等共性特征方面高度相似,揭示气络与 NEI 网络具有高度相关性和内在一致性。由此提出“气络—NEI 网络”的概念,对应用中西医两种医学从宏观整体和微观领域认识生命现象及把握疾病的发生发展和演变规律,指导现代多种疑难性疾病的诊断治疗,研究络脉及络病理论具有重要意义。
文摘目的制定中文版屈光不正相关生存质量量表,并用于评价准分子激光角膜原位磨镶术(laser assisted insitu keratomileusis,LASIK)手术效果。方法将美国国家眼科研究所屈光不正生存质量量表(42-item National Eye InstituteRefractive Error Quality of Life Questionnaire,NEI-RQL-42)翻译成中文,评价其信度及效度,对LASIK手术患者术前和术后进行常规视力和屈光检查的同时采用中文版量表评价其术前、术后生存质量的差异。结果经过系统的翻译、回译及文化调试等步骤所得的NEI-RQL-42中文版量表的克朗巴赫α系数>0.7,重测信度评价的组内相关系数为0.83～0.87,且具有良好的内容效度、结构效度及判别效度。LASIK术后1、3个月最佳矫正视力均恢复并超过术前水平(P<0.05),LASIK术后患者除眩光及自觉症状条目得分有所降低外,其余条目得分都有明显的提高,尤其以活动受限、视力波动、矫正依赖性、次佳矫正、外观以及满意度得分的提高最为显著(P<0.05)。患者术前总体得分为(62.27±30.76),术后1个月为(81.64±25.38),术后3个月为(82.14±23.27);术后1、3个月患者总体生活质量较术前都有明显的提高,其差异具有统计学意义(P<0.05)。结论中文版NEI-RQL-42量表信度及效度良好,对评价LASIK手术后生存质量的变化较为灵敏,LASIK手术可以明显提高患者的生活质量。
文摘The Middle Jurassic palynomorphs from the Yan'an Formation in Dongsheng region of Nei Monggol, consist of 63 species of fossil spores and pollen grains belonging to 34 genera, of which two species were described as new. Based on statistical analysis of 3 863 specimens identified in 10 samples from Hantaichuan, Nianpanlianggou and Liugou sections, the sporo-pollen assemblage from the Yan'an Formation in Dongsheng region was established, which is generally characterized by the slight dominance of gymnospermous pollen grains (generally attaining proportion of 51%-54%), whereas the pteridophytic spores reach 46%-49% in abundance. In comparison with those of adjacent regions as well as Eurasia and North America, the present sporo-pollen assemblage is regarded to early Middle Jurassic (corresponding to Bajocian Stage) in geological age. According to the climatic conditions reflected by the palynoflora, the paleoclimate in Dongsheng region is suggested to be warm temperate or subtropical warm and humid during the early Middle Jurassic.
