Probe into the Logic and Rhetoric of Propriety in The Book of Songs :Taking “Guan Ju” as the Core Example

The Book of Songs is a book of propriety passing on rites and teaching people by the form of poetry with unique logic and rhetoric.“Guan Ju”is the most typical poem deducing the propriety of humans from the laws of nature,which is acceptable,convinced and obeyed by the people naturally,friendly and eloquently.Therefore,the logic and rhetoric in The Book of Songs can be reconciled and self-consistent in the poetic thinking of the unity of heaven and humans.

Discussion on Chinese Ancient Literature Translation Based on the English Translation of the Book of Songs

The Book of Songs is an important part of Chinese traditional culture and enjoys a high reputation at home and abroad.This article is based on Turi’s theory of translation norms,and takes the English translation of The Book of Songs·Jing Jing by Richard Jacob and Xu Yuanchong as the research object.Comparative studies are made on the historical nature of understanding,the normativeness of translation,and the application of the fusion of horizons in the two versions of the Book of Songs.Incorporating history into translation brings the translation closer to the roots of history.The comparative research method proposed in this article can be widely used in various ancient literature studies,and has important theoretical and application values.

A Study on the Metaphorical Translation of Pound’s Book of Songs from the Perspective of Cognitive Linguistics

The Book of Songs is the first collection of Poems in China,which is a very important milestone in the history of Chinese literature.There are abundant metaphorical expressions in The Book of Songs,providing valuable resources for linguistics,rhetoric and literature research.This study selects the most representative metaphors of women and marriage in The Book of Songs as the research object.Guided by Lakoff and Johnson’s conceptual metaphor theory,this study explores the metaphorical translation in Pound’s Book of Songs from the perspective of cognitive effect.It is found that Pound mainly adopts the translation strategies of vehicle equivalence,vehicle conversion and metaphor to simile in the process of translating female metaphors and marriage metaphors in The Book of Songs.

Untranslatability in Onomatopoeia Translation—A Case Study of the Book of Songs

Classical poetry is a kind of special classical literature with highly concise language,rich emotion,profound implication and certain rhythm.The development of poetry translation is related to the spread of Chinese classical culture.There are many opinions about translatability and Untranslatability of poetry translation.The translation of meaning is relatively easy,while the rhetoric technique closely related to the form of expression is more difficult,which is the key to express the poet's feelings.There⁃fore,this paper aims to explore the untranslatability of onomatopoeia in poetry by combining with the Book of Songs.

Disclosing of Thousand Years＇ Mystery-- Origin of the Book of Changes

The Book of Changes is a huge system, including （1） Taiji Yin-yang five elements system; （2） Taiji-2 status-4 images-8 hexagrams--64 hexagrams, internal 8 hexagrams and external 8 hexagrams; （3） moral system, ＂Tao generates one, one generates two, two generate three and three generate everything＂; （4） heavenly stems and earthly branches system; （5） Hetu, Luoshu and 9 grid pattern systems; （6） 60 Jiazi system （a cycle of 60 years） of year, month, day and hour; （7） TCM five evolutive phases and six climatic factors system, including host evolutive phase and host climatic factor, guest evolutive phase and guest climatic factor. The Book of Changes is stemmed fi＇om accurate recognition and description on life system and movement, e.g. it can （1） describe the structure, movements and changes of life core system--five abdominal Zang organs and five abdominal Fu organs with Yin-yang four-season five elements, 10 heavenly stems, Hetu, internal 8 hexagrams and host evolutive phase of five evolutive phases; （2） describe the structure, movements and changes of outside system of life form with Yin-yang six climatic factors five elements, 12 earthly branches, Luoshu, external 8 hexagrams, host climatic factor of six climatic factors; （3） describe the system of life form core structure combined with outside system with 12 energy channels system and 64 hexagrams system; （4） describe the four gradations in life form with Taiji-2 status-4 images-8 hexagrams system and moral system; （5） describe the power system of development and growth--longitudinal four seasons of life form via 60 Jiazi system （a cycle of 60 years） of year, month, day and hour; （6） the horizontal four-season movements of life form generate TCM host evolutive phase and host climatic factor, whilst the longitudinal four-season movements generate TCM guest evolutive phase and guest climatic factor. With the disclosing of origin of The Book of Changes, the universe secretes are being fully discovered.

Translation Ecology Analysis of The Book of Songs & Book of Poetry

Shi Jing is the necessary reference book about Chinese literature.Waley's the Book of Songs and Xu Yuanchong's Book of Poetry are two excellent reference books.So,this paper hopes to find a new way to analyze the two versions.This paper will use the theory to analyze and compare the two translation works on the perspective of translation ecology.

Mark Bender’s Translation and Introduction of Plants and Animals in The Nuosu Book of Origins

Mark Bender and Aku Wuwu translate Hnewo Teyy,a crucial epic for Nuosu people from Yi to English directly and entirely for the first time.Their translation and introduction of the epic are involved in The Nuosu Book of Origins,in which Bender concerns plants and animals.This paper mainly analyses Bender’s adaptation and selection concerning his investigation and translation of plants and animals under the guidance of Eco-translatology.Significantly,Eco-translatology and Bender’s translation and introduction provide enlightenment to the transmission of Chinese culture.

The Rediscovery of“Evocation”(Xing)and the Rise of“Poems Based on Evocation with Miscellaneous Themes”(Za-Xing)in the Resurgence Era of Southern Song Dynasty

The composition of group poems based on evocation with miscellaneous themes(za-xing)first emerged in the Tang Dynasty,pioneered by Du Fu and Chu Guangxi,but an extraordinary outburst of group poems based on evocation with miscellaneous themes emerged in the the resurgence era of Southern Song Dynasty.This phenomenon was not only influenced by new ideas in poetics and the studies of Confucian classics in the Southern Song Dynasty but also directly stemmed from the resistance against the poetic system represented by the Jiangxi poetry school.The group poems based on evocation with miscellaneous themes of poets such as Lu You,Yang Wanli,and Fan Chengda exhibit a tendency opposite to the Jiangxi poetic style in terms of their overall characteristics.The rise of evocation with miscellaneous themes poems in the poetic circle of the the resurgence era of Southern Song Dynasty holds significant importance in the history of Song poetry.It represents a rebellious and rule-breaking force that fundamentally protests against the various rules and boundaries established by Song poetics,marking a revolution in the norms of Song poetry.

楚简诗类文献与孔子删《诗》

孔子删《诗》与否一直是《诗》学史上的一大难题,结合楚简中越来越多的诗类文献,并从古本《诗》的编集流传、孔子时《诗》的形态、主张删《诗》者的论据等角度看,孔子可能并未删《诗》。首先,古本《诗》的编集是一个渐进的过程,乐官最初对诗歌进入《诗》文本进行了一定的整理甚至删削,清华简《耆夜》中的《蟋蟀》和《周公之琴舞》等都启示这一点。其次,《诗》传到孔子时,整体框架等与今本《诗》差别应该不是很大。最后,《史记·孔子世家》所言“及至孔子,去其重,取可施于礼义”的说法有不合事实之处;“诗三百”不是专指孔子所删之《诗》而言,它与《诗》的含义不是对立的,而是大体一致的。总之,孔子并未删《诗》,只是进行了正乐、调整篇次等工作。

痛风病中医认识源流考

痛风病是与高尿酸血症、尿酸盐沉积密切相关的慢性、进展性、致残性代谢疾病。本文旨在系统梳理痛风病各阶段相关的中医药古籍记载,厘清其中医药认识发展脉络,明确各时期对痛风病的认知及其特点,为痛风病深入研究和临床防治提供中医药理论支撑。通过查阅先秦至明清时期中医医论、方书、本草及医案106部,从中归纳整理有关痛风病的中医药认识,包括病名、症状、病因病机及治疗用药等,探析其发展源流。先秦时期,中医药古籍零星记载了痛风病各阶段的症状、病名和(或)病因病机;汉至隋唐,医家在扩充病名、症状及病因病机的基础上,提出了多种内外治法,标志着痛风病理论形成;宋元明清,证候分型、鉴别诊断及饮食禁忌等论述丰富了这一理论。中医药对痛风病的认识萌芽于先秦,理论形成于汉至隋唐,丰富发展于宋元明清,逐渐形成了一套较为全面的痛风病中医理论体系。

论周代歌诗的“文本化”--兼论《诗经》中复杂文本的成因

歌诗的“文本化”过程,脱离了动态立体的乐用语境,剥落了“乐本”诗辞之外的其他乐用信息,使得歌诗成为平面、静态、固化的纯文本,造成部分歌诗文本的歧杂和诗义的难解。今本《诗经》中的复杂文本,如一些不整齐的叠咏曲式,可能是歌诗“文本化”不当造成的变异。某些原本属于“变调歌辞”的比兴之辞、章末乱辞、成辞旧调,也在“文本化”过程中被写录成了常态化的文本。作为高度“文本化”结果的今本《诗经》,并不能据以还原周代歌诗生成与歌唱的真实样貌。

宋代官修方书中脏腑病证研究进展

宋代官修方书是宋代医学成就的集中体现,也是在医学门户未大量分化之前最系统、最全面的中医学术总结。脏腑学说是中医理论体系的核心,而脏腑病证是中医认识疾病的核心,宋代官修方书中记载有大量脏腑病证相关内容,近年来学者们对其中各个脏腑的病证大都有所讨论,但仍不够系统与精深,宋代官修方书的系统性、权威性、实用性及承上启下作用为脏腑病证提供了一个良好的研究样本,值得系统挖掘与研究。

一咏三叹,由景至境——《诗经·国风》中自然景观展现特征及先民审美模式研究

《诗经》是我国诗歌史上举足轻重的存在,《国风》正是《诗经》的精华。在《国风》诗中,大量的诗歌涉及到了自然景观,而对于《诗经》的研究大多集中在文史哲领域,立足于风景园林学的相关研究较为匮乏,作为描写风景的最早诗篇尚未被研究颇为遗憾。因此将其作为研究重点,首先对《国风》中的自然景观要素进行提取、分类,分析其特点,得出其层次性和分时性的展现规律,以此为基础总结出先民既存型、演化型和类比型三种审美模式,即对中国人原生情感中的自然景观的感知方式和审美模式的溯源。寻找中国人对自然景观情感的原始表达,以及遗传意义,以期为现今的风景遗产保护与景观设计提供参考与启示。

“古书诗书多互称”说辩证

《墨子》《战国策》《吕氏春秋》等书引《诗》之文句而称“书”、引《书》之文句而称“诗”,以及不见于今传《诗》《书》的同一文句在被古书引用时或称“诗”或称“书”的现象,孙诒让以“古书诗书多互称”之说作解,以往学者又有讹误说、“书”为五经总名说、“诗”非《诗经》文本之专名说、所引文句同出一源而分采入“诗”“书”之说等。本文从先秦时人所称“诗”之含义以及“诗”“书”之间存在交集等复杂情况出发,逐一考察具体用例,广搜古书中类似文句以为参照,探究所谓“诗书互称”现象背后的原因。

《诗经》风诗叙事及其传统——《诗经》研读笔记之二

《诗经》十五国风,长短160首诗,记录着上古社会生活和周人情感活动的种种情况与风貌,它们同《诗经》中的史诗一样,贯穿着并构成了中国文学的抒(情)叙(事)传统。它们涉及的内容主要有恋爱家庭、农事生产、战争徭役、对统治者的美刺等几大方面。以往因为叙事一直受到忽视,风诗常被笼统称为抒情诗,中国文学也被说成是只有“一个抒情传统”。本文试取叙事视角,指出《诗经》风诗中不少篇章与历史记载可以互证,有的诗篇明显叙述一个故事(或个人经历),有的诗表面虽未直赋,却通过比兴、咏叹、对话、独白乃至写景抒情暗示出其背后实含一桩事情,从而切实地反映出生活的一角。这种“事在诗外”和抒叙浑融的现象是《诗经》风诗的重要艺术特色。运用叙事分析方法读诗,能够更全面细致地揭示抒情诗的丰富内涵,也更确切地理解中国文学从源头开始就贯穿着互惠博弈的抒叙两大传统,而绝非只有一个抒情传统。

《诗经·邶风·谷风》“伊余来塈”释义考辨

《邶风·谷风》是《诗经》中一首极富代表性的弃妇诗,作者以真实感人、凄凉哀婉的笔触叙写了自己被弃的孤独无助和悲痛欲绝,同时也侧面反映了丈夫的喜新厌旧和冷漠无情。然而,对于诗末“不念昔者,伊余来塈”一句中“塈”的释义,前贤时修却有不同见解。其中,以毛亨、王夫之、王引之、马瑞辰、于省吾、高亨、向熹等为代表,先后出现了“息也”“涂也”“怒也”“爱”“语词”“除去”“忌恨”等几种不同观点。对比众说,并结合诗文通篇的内容情感和前言后语的语义逻辑、相关诗篇的情感对比和“塈”字的具体用法来看,释“塈”为“爱”更契合诗意、允当可信。

《江右文库》文献编《易》类著作提要七则

介绍著作人的生平仕履情况,各书之卷次结构、各卷内容、学术源流以及版本流传情况等,并交代《江右文库》本次影印各书所依据的版本。

宋徽宗茶书诗画及其茶道精神探析

作为一位才华横溢且爱好饮茶的帝王,宋徽宗对宋代茶文化的发展起到了重要的引领作用。在宋代崇尚风雅的社会文化氛围下,他创作了许多优秀的茶书诗画作品,如茶书《大观茶论》、茶画《文会图》以及多首描绘茶事活动的茶诗。这些作品充分体现出“致清导和”“韵高致静”和“中澹闲洁”的茶道精神,反映了宋人的审美情趣与价值追求,在茶文化史上有着重要的地位,并对茶文化的发展产生了深远的影响。

好读《诗》更求甚解 每达诂必有会心——论许总《诗经诗解》对《诗经》学研究的贡献

许总的《诗经诗解》体例精严新颖,解析详辨通达,洵为当代《诗经》学研究的一大力作。其主要特色有:一是回归经学传统,在经学的脉络中阐发《诗》旨;二是极力挖掘《诗经》的文学内涵,呈现经学与诗学的双重意蕴;三是寄寓现实关怀,以古视今,反思历史兴亡,关注社会现实,重寻传统文化之基;四是以诗解《诗》,赓续七绝论诗传统,解《诗》绝句风神绝妙。从学术发展的视野来看,许先生的著作不仅有鲜明的个人治学特色,对当代《诗经》学的推进也有重要的贡献。

明末大儒黄道周的《诗经》观论析

明末大儒黄道周在《诗经》方面造诣深厚。他以“诚正”来定位《诗经》,认为其蕴有精理奥义、旨趣可绎。同时他对《诗经》中的主要问题进行剖析,如“孔子删诗”“《诗》亡,《春秋》作”“二南之义”“郑声淫”等都提出了独特的认知。黄道周在诠释《诗经》上,汉宋交融、四家兼采,同时注重《诗经》的文学性,体现了晚明《诗经》学发展既综摄又创新的特点。