To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its de...To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.展开更多
In the 1960s and 1970s-as strncturalism, post-structuralism, and literary criticism seeped into history--the ＂linguistic turn＂ or ＂narrative turn,＂ leading to what is known as postmodem philosophy of history, took...In the 1960s and 1970s-as strncturalism, post-structuralism, and literary criticism seeped into history--the ＂linguistic turn＂ or ＂narrative turn,＂ leading to what is known as postmodem philosophy of history, took place in Western philosophy of history. In the past forty years of reform and opening up to the outside world, and especially in the most recent two or three decades, Chinese research on Western postmodem philosophy of history has proceeded from overall review to in-depth research, and then on to reflection, criticism, and even transcendence. Neither the rethinking of historical objectivity and rationality nor the reconstruction of convictions about historical reason can work without the profound insights or theoretical tensions of postmodern philosophy of history.展开更多
The Chinese study of medieval philosophy has undergone an extraordinary historical process, and it has made great advances in the last 40 years. This paper provides a retrospective analysis of the pioneering Chinese s...The Chinese study of medieval philosophy has undergone an extraordinary historical process, and it has made great advances in the last 40 years. This paper provides a retrospective analysis of the pioneering Chinese scholars, both traditional and modern, who have played significant roles in the establishment and development of this historical field of inquiry. It pays particular attention to the important scholars, their works, methodologies, and findings over the course of the last forty years, and it also looks to the challenges currently facing this area of study and addresses the current state of the field and its future prospects. Although Chinese scholarship on medieval philosophy has already achieved great accomplishments, compared with the level of international research in the field abroad, there is still a huge gap to be remedied and therefore, we must recognize that there are great opportunities for Chinese scholars who will undertake the study of medieval philosophy with all due seriousness.展开更多
文摘To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.
文摘In the 1960s and 1970s-as strncturalism, post-structuralism, and literary criticism seeped into history--the ＂linguistic turn＂ or ＂narrative turn,＂ leading to what is known as postmodem philosophy of history, took place in Western philosophy of history. In the past forty years of reform and opening up to the outside world, and especially in the most recent two or three decades, Chinese research on Western postmodem philosophy of history has proceeded from overall review to in-depth research, and then on to reflection, criticism, and even transcendence. Neither the rethinking of historical objectivity and rationality nor the reconstruction of convictions about historical reason can work without the profound insights or theoretical tensions of postmodern philosophy of history.
文摘The Chinese study of medieval philosophy has undergone an extraordinary historical process, and it has made great advances in the last 40 years. This paper provides a retrospective analysis of the pioneering Chinese scholars, both traditional and modern, who have played significant roles in the establishment and development of this historical field of inquiry. It pays particular attention to the important scholars, their works, methodologies, and findings over the course of the last forty years, and it also looks to the challenges currently facing this area of study and addresses the current state of the field and its future prospects. Although Chinese scholarship on medieval philosophy has already achieved great accomplishments, compared with the level of international research in the field abroad, there is still a huge gap to be remedied and therefore, we must recognize that there are great opportunities for Chinese scholars who will undertake the study of medieval philosophy with all due seriousness.
