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“Neo-Confucian(ism)”概念的翻译、流传与阐发——以冯友兰的学术生涯为中心
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作者 连凡 《北京社会科学》 CSSCI 北大核心 2024年第2期44-54,共11页
冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰... 冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中论著中转而使用包括程朱理学与陆王心学在内的传统“道学”概念来指称宋明新儒学。但李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人都在冯友兰的影响下使用了这一概念。20世纪40年代以后,“新儒家(学)”概念又被用来指称现当代等其他时代的新儒家(学),标志着这一概念在当时国内学术界通行起来。20世纪50年代前后,卜德翻译冯友兰的《中国哲学简史》《中国哲学史》等论著的流行,又促进了“Neo-Confucian(ism)”概念的普及。在“Neo-Confucian(ism)”概念的传播及阐发过程中,继承宋明新儒学并倡导返本开新的海内外现代新儒家(以冯友兰、狄百瑞为代表)起到了关键作用。 展开更多
关键词 宋明新儒家 道学 冯友兰 《中国哲学史》
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Inheritance and Development of Three Pre-Qin Classics of Confucianism——An Application of Topic Modeling in Classical Chinese Text Analysis
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作者 HU Jia-jia 《Journal of Literature and Art Studies》 2019年第3期317-328,共12页
The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussi... The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussions on their ideological inheritance and development from all kinds of academics. This paper tries to cast a new light on these discussions through “machine reading2”. 展开更多
关键词 pre-qin confucianISM the Analects Mengzi XUNZI text analysis machine READING TOPIC modeling Mallet Gephi
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The Positive Significance of Confucian Civilization in Peace Building
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作者 PU Jingxin ZHENG Hongju 《International Relations and Diplomacy》 2024年第1期18-25,共8页
The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peace... The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally. 展开更多
关键词 confucian civilization confucianISM BENEVOLENCE peace-building HARMONY cross-cultural understanding
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UbD Framework in Teaching Confucian Filial Piety and Its Relevance in Modern Society
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作者 CHANG Shu-yuan WANG Li-hui 《Journal of Literature and Art Studies》 2024年第11期1048-1054,共7页
This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is pr... This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is proposed as an effective approach for teaching Confucius’ wisdom and the reinforcement of the cognitive, affective and psychomotor learning outcomes. This approach emphasizes “backward design” which prioritizes meaningful understanding over memorization. Integrating filial piety into the UbD framework enhances students’ understanding of its philosophical foundations and modern significance, while also strengthening their intercultural communication skills. The study concludes that UbD approach develops language skills and cultural sensitivity, encouraging insights into the dynamic nature of cultural values. The meaningful outcomes through integrating the approach into filial piety curriculum design can support students’ development of self-awareness, empathy, and ethical maturity, which foster values essential for ethical leadership and community-oriented responsibilities. 展开更多
关键词 confucian filial piety SELF-CULTIVATION Understanding by Design(UbD)framework backward design intercultural communication
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Impact of Confucianism on Chinese Urban Landscape Design 被引量:1
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作者 李曼 《Journal of Landscape Research》 2010年第1期36-40,共5页
After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of... After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of 'people-oriented', this research discusses the impact of Confucianism on urban landscape design from the perspectives of 'Harmony between Heaven and Man', the Doctrine of the Mean, aesthetic principle, 'Courtesy Rule' and compatibility. It tries to provide theoretical basis for the design ideas of architecture elements in urban landscape. 展开更多
关键词 confucianISM PEOPLE-ORIENTED URBAN LANDSCAPE design
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Influence of Confucian and Taoist Cultures on Vernacular Dwellings in Jiaodong Area of China
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作者 李泉涛 《Journal of Landscape Research》 2011年第4期76-78,共3页
By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence o... By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence of benevolence and social institutions on the spatial sequence of local dwellings,it was pointed out that Confucian cultures enhanced the hierarchy of spaces,boundaries between internal and external spaces,symmetric layouts and orderly rhythm of courtyards;and meanwhile,the influence of Taoist cultures on the formation of villages in Jiaodong area was also analyzed,the natural philosophy implied in local dwellings was highlighted,such as "Dealing with the nature with natural laws","Going in a natural way","Governing by doing nothing that goes against the nature" and "Respecting natural properties".Based on field investigation of existing vernacular dwellings,common and plain cultural value,realistic significance and sustainability of these dwellings were explored to provide theoretical and practical foundation for the design of new folk houses. 展开更多
关键词 VERNACULAR DWELLINGS in Jiaodong area confucian CULTURES TAOIST CULTURES
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The Inheriting of Confucian Culture in College English Teaching
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作者 熊田兰 《英语广场(学术研究)》 2012年第4期121-123,共3页
The paper firstly describes the present woeful actuality that more and more college graduates who can speak English fluently are lack of some good characters of traditional Chinese virtue.This is mainly due to too muc... The paper firstly describes the present woeful actuality that more and more college graduates who can speak English fluently are lack of some good characters of traditional Chinese virtue.This is mainly due to too much highlighting the skills of language and western customs but ignoring or rejecting the essence of Confucian culture in the college English teaching.Then the author continues to state that it's our college English teaching that influences the students' value most,basing the argument on analyzing the goals of college English teaching,the content of English teaching materials and the proportion of the English classes in the period of four years of university.In the last part,the paper gives some advice in inheriting Confucian culture in college English teaching procedures. 展开更多
关键词 COLLEGE English teaching confucian CULTURE GOOD CHARACTER
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Culture-loaded words in the Confucian classics and their translation
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作者 张继文 《Sino-US English Teaching》 2008年第3期42-48,共7页
The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways t... The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics. 展开更多
关键词 the confucian classics culture-loaded words TRANSLATION
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翻译、流传与阐发——冯友兰与“Neo-Confucian(ism)”概念 被引量:1
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作者 连凡 《上海交通大学学报(哲学社会科学版)》 CSSCI 北大核心 2023年第11期123-138,共16页
冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928... 冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人也阐发了“新儒家(学)”概念,从而使其成为流行的学术名词。虽然由于构建中国哲学史概念体系的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中文论著中转而使用包括程朱理学与陆王心学在内的“道学”概念。但卜德又将冯友兰论著中的“道学”翻译为“Neo-Confucian(ism)”,从而促进了其在学术界的传播。随后以狄百瑞为首的哥伦比亚学派致力于阐发宋明新儒学的现代价值,又进一步促进了这一概念在海内外的普及。 展开更多
关键词 宋明新儒学 冯友兰 道学 哥伦比亚学派 狄百瑞
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An Analysis of Pre -Qin Confucian Ecological Thoughts A Perspective from Ecological Civilization 被引量:1
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作者 Sun Bingwen Wang Xiuhong 《学术界》 CSSCI 北大核心 2017年第4期284-293,共10页
Pre-Qin dynasty Confucianism is famous and rich in ecological thoughts,which include the holistic thought of "harmony between man and nature"; the thought of"benevolence for people and caring for animal... Pre-Qin dynasty Confucianism is famous and rich in ecological thoughts,which include the holistic thought of "harmony between man and nature"; the thought of"benevolence for people and caring for animals and plants" and "ecological ethics of respecting nature"; the thought of "conforming to natural environment and its protection". Ecological civilization,as a forthcoming civilization form,highlights the sustainable development and the pursuit of harmony between man and nature. Pre-Qin Confucian ecological thought can provide useful ideological resources for the cultivation of ecological consciousness and the construction of ecological civilization. 展开更多
关键词 儒家 历史 生态思想 自然环境保护
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从“Confucian”到“Ru”:论美国汉学界对上古儒家思想研究的新趋势 被引量:7
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作者 董铁柱 《文史哲》 CSSCI 北大核心 2011年第4期48-54,共7页
近年来,不少西方汉学家把"儒"翻译成"Ru",代替了传统的"Confucian"。这一术语使用的变化体现了汉学家们研究视角和方法的变化。在越来越多的西方学者抛弃了传统的哲学视角,转而从历史的角度对上古儒家思... 近年来,不少西方汉学家把"儒"翻译成"Ru",代替了传统的"Confucian"。这一术语使用的变化体现了汉学家们研究视角和方法的变化。在越来越多的西方学者抛弃了传统的哲学视角,转而从历史的角度对上古儒家思想进行分析之后,儒家哲学内部的差异性成为当前汉学家们研究的焦点。尽管西方学者们在"Ru"的内涵和定义上还存在着一定程度的分歧,但是对于儒家内部多样性的研究已经成为一个潮流。而这一翻译术语的变化在改变了汉学家们研究视角的同时,也陷入了"孔子思想不可知论"的困境,并在一定程度上给海外儒学研究带来了交流上的困难。 展开更多
关键词 西方汉学 儒家 RU confucian
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Confucianist Five Constant Virtues and Value Dimension Construction on We Media Credibility 被引量:1
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作者 Wang Lili 《学术界》 CSSCI 北大核心 2017年第11期304-313,共10页
The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese cult... The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information. 展开更多
关键词 confucianISM the FIVE CONSTANT virtues WE Media CREDIBILITY value DIMENSION
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Solving the Century Problem“Modern Transformation of China’s Traditional Confucianism”—A Mistake-Tolerant Democracy Perspective 被引量:5
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作者 ZHOU Zhifa 《Journal of Philosophy Study》 2019年第5期271-286,共16页
The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights b... The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights before entering societies,which is contrary to Confucianism;separation between politics and religions has led to religious ceremony of confession far away from politics.Mistake-tolerant democracy whose right theory is the right to trial and error as an original right and mutual empowerment theory can overcome above defects.Liberty is divided into the right to trial and error as an original right in innovative fields which can be transferred by contract and unalienable liberties in non-innovative ones.The spirit and behavior of self-criticism to people like confession is a virtue which meets Confucian moral requirements of becoming a Saint and politician’s obligation required in mistake-tolerant democracy,which can solve the century problem at utmost. 展开更多
关键词 confucianISM Neo-confucians right to trial and error mutual EMPOWERMENT theory mistake-tolerant DEMOCRACY LIBERAL DEMOCRACY
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Ezra Pound's Conversion to Confucianism 被引量:2
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作者 TAN Xiao-cui 《Journal of Literature and Art Studies》 2014年第3期165-173,共9页
The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "histori... The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "historical diseases" in Pound's view, could not offer a valid vision by which to guide the spiritual life, resulting in losing self in a modem society. Pound discovers three main deficiencies of Christianity: lack of respect for individuality, the decline of ethics, and open attack upon nature, which could not provide solutions to Western problems. Pound turned to Confucianism to search the existence of modem man in the face of society, and nature, which results in Pound's Confucian medicine to cure Western moral obtuseness. 展开更多
关键词 Ezra Pound confucianISM CHRISTIANITY CONVERSION
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The Truth Cannot Departs From the Human Nature——On the Status Quo of Translation of The Analects and the Spread of the Confucianism
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作者 肖瑶 《海外英语》 2012年第14期163-164,共2页
Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence w... Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence was so extensive in China that the Analects of Confucius is indispensable even now,either for studies on Confucius himself or for studies in Chinese history.For thousands of years,Confucianism has exerted a far-reaching influence on Chinese society,culture and on the Chinese psychology.Its influence has extended abroad and Confucianism has held a leading position in the world. 展开更多
关键词 CONFUCIUS The Analects confucianISM TRANSLATION SP
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Obligation Orientation and Right-Based Principle——The Difference between Chinese and Western Legal Culture Influenced by Confucianism and Christianity
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作者 姜培茹 《海外英语》 2012年第11X期181-182,共2页
As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course o... As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course of the development of Chinese legal system,transplanting from western legal culture is becoming a trend.Therefore,it is necessary to study the difference between Chinese and western legal culture and its influencing elements so as to provide a cultural basis for this transplant.As for cultural factor,Confucianism is the dominated thoughts in traditional Chinese history and Christianity occupies the same place in western culture,accordingly,their influence on the difference between Chinese and western legal culture is great.This paper discusses the difference of the obligation orientation and right-based principle between Chinese and western legal culture influenced by Confucianism and Christianity aiming at provide some important inspirations for the transplant of western legal culture in improving Chinese modern legal system. 展开更多
关键词 confucianISM CHRISTIANITY difference LEGAL culture
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Anti-Confucianism:The Formation Process and the Ideology Essence of the Cultural Policy of the Taiping Heavenly Kingdom 被引量:1
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作者 LIU Chen 《Cultural and Religious Studies》 2022年第5期219-225,共7页
The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly... The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly in action rather than in thought,which manifested itself in a policy of banning and destroying the physical forms of Confucian memorial tablets,Confucian temples,and Confucian classics.The core elements of Confucianism were all inherited and retained by Hong Xiuquan,who was committed to subverting Confucius’position as the cultural authority of Chinese society,so Confucianism,together with Christian thought and folk religious thought,constituted the main source of the ideology of the Taiping Rebellion.It was the influence of Confucianism and folk religious thought on Hong Xiuquan that gave the idea of worshipping God a localized character and made a new type of religion that combined Chinese and Western elements.The“anti-Confucianism”was mostly based on an irrational political movement,and the Taiping Rebellion never criticized the doctrine of Confucius and Mencius from a theoretical point of view.Thus the political submission of civil society to the Taiping Rebellion hardly rose to the level of political identification.Cultural antipathy,to some extent,led to the eventual defeat of the Taiping Heavenly Kingdom. 展开更多
关键词 the Taiping Rebellion ANTI-confucianISM worshipping God confucian culture
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Confucianism is a Philosophy Rather than a Religion
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作者 冯丽平 GOU Lin 《海外英语》 2016年第9期158-159,共2页
The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucia... The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucianism a religion or a philosophy? There are different ideas in present literatus. This study attempts to prove that Confucianism is not a religion by distinguishing the definitions of religion and Confucianism and comparing them, and further points out that Confucianism is a philosophy. 展开更多
关键词 confucianISM PHILOSOPHY RELIGION
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A Preliminary Study of Confucianism and Its Impact on the Political Culture of the Mongol-Yuan Period
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作者 郭晓丽 Guo Xiao 《孔学堂》 2016年第1期4-14,共11页
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中学西传的典型个案:19世纪“儒教”(Confucianism)一词的发明
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作者 田海 施晔 《上海师范大学学报(哲学社会科学版)》 CSSCI 北大核心 2016年第4期67-75,87,共10页
"儒教"(Confucianism)一词在西方的发明,不仅受到17、18世纪耶稣会士所造词类的影响,而且也受到发明者自身宗教经历的影响。19世纪的传教士身处中国更广阔的宗教、社会语境中,能看到一个更完整的宗教活动的多棱面,故多将儒教... "儒教"(Confucianism)一词在西方的发明,不仅受到17、18世纪耶稣会士所造词类的影响,而且也受到发明者自身宗教经历的影响。19世纪的传教士身处中国更广阔的宗教、社会语境中,能看到一个更完整的宗教活动的多棱面,故多将儒教视为一种宗教文化,并将之建构为一个宗教范畴。20世纪,中国原有的宗教语境被破坏殆尽,在中国国内,科举的废除使祭孔的意义流失大半,到"五四"时期,儒教被视作导致中国积贫积弱的罪魁祸首;在欧洲,中国研究的新主流方法是经籍研究影响下的文献学研究方法,将儒教作为宗教文化的看法在这一环境中难以生存。这些因素导致了建构儒教的方式在整个20世纪的根本变化,即将儒教视作一种哲学而建构。但是,这些新的叙事却远离了历史的实际,与中国思想的发展史相去甚远,与历史上儒家宗教文化存在的实际情形也大相径庭。 展开更多
关键词 儒教 宗教 哲学 田野调查 宗教语境
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