World Industrial Revolutions and the Development of Artificial Intelligence System

The objective-scientific conclusions obtained from the researches conducted in various fields of science prove that era and worldview are in unity and are phenomena that determine one another,and era and worldview are the most important phenomena in the understanding of geniuses,historical events,including personalities who have left a mark on the history of politics,and every individual as a whole.And it is appropriate to briefly consider the problem in the context of human and personality factors.It is known that man has tried to understand natural phenomena since the beginning of time.Contact with the material world naturally affects his consciousness and even his subconscious as he solves problems that are important or useful for human life.During this understanding,the worldview changes and is formed.Thus,depending on the material and moral development of all spheres of life,the content and essence of the progress events,as the civilizations replaced each other in different periods,the event of periodization took place and became a system.If we take Europe,the people of the Ice Age of 300,000 years ago,who engaged in hunting to solve their hunger needs,in other words,the age of dinosaurs,have spread to many parts of the world from Africa,where they lived in order to survive and meet more of their daily needs.The extensive integration of agricultural Ice Age People into the Earth included farming,fishing,animal husbandry,hunting,as well as handicrafts,etc.,and has led to the revolutionary development of the fields.As economic activities led these first inhabitants of the planet from caves to less comfortable shelters,then to good houses,then to palaces,labor activities in various occupations,including crafts,developed rapidly.Thus,the fads of the era who differed from the crowd(later this class will be called personalities,geniuses...-Kh.G.)began to appear.If we approach the issue from the point of view of history,we witness that the world view determines the development in different periods.This idea can be expressed in such a way that each period can be considered to have developed or experienced a crisis according to the level of worldview.In this direction of our thoughts,the question arises:So,what is the phenomenon of worldview of this era-XXI century?Based on the general content of the current events,characterized as the globalization stage of the modern world,we can say that the outlook of the historical stage we live in is based on the achievements of the last stage of the industrial revolution.In this article,by analyzing the history of the artificial intelligence system during the world industrial revolutions,we will study both the concept of progress of the industrial revolutions and the progressive and at the same time regressive development of the artificial intelligence system.

Impact of the World’s New Technological Revolution on Economic Development and Educational Reform in the Information Age

The fourth industrial revolution of human society is also known as the“world’s new technological revolution,”which has brought human society into the information age and has had an extremely important impact on economic development and educational reform.In the information age,economic development and wealth creation are dominated by the acquisition,mastery,distribution,and utilization of information instead of capital.Therefore,the cultivation of talents is very important,and educational reform is imperative with the rise of the world’s new technological revolution.

Hi-Tech Revolution The rise of China’s scientific and technological development

The announcer on the giant screen greeted visitors to the Wuzhen International lnternet Exhibition Center with a cheery voice. ＂Good morning everyone! I will be your news anchor for today,＂ said the male voice. But this was no ordinary announcer： his voice and appearance have been entirely generated by artificial intelligence technology.

Brief Analysis to the Substance and Features of English Romanticism

To better know the English romanticism, the substance and the features of English romanticism are studied. The substance of English romanticism which is stated from the politic, philosophy, literary and the features of English romanticism which are stated from their revolt to authority, the emphasis on emotion, the affection to nature, the use of exaggeration mean, the pursue for the extraordinary story are presented.

“苏报案”事件与近代革命诗歌的发展

“苏报案”中章太炎和邹容借《苏报》向清政府的统治发起挑战,事件发生后文人普遍吟咏,文字的力量催生出群体效应。围绕章、邹入狱,沈荩被杀,邹容牺牲等子事件产生了许多诗歌,这些诗歌成为诗歌史上的重要篇章。此后革命派诗歌更加注重诗歌的情性,不断学习魏晋诗歌的风骨,革命也成为一种思潮。“苏报案”事件成为诗歌史演进的推动力,诗歌借助报刊广泛传播影响了事件的演变发展,事件引发的思想风潮也促进了近代社会变革。

中国共产党治国理政思想之源探析

中国共产党治国理政思想源于马克思主义理论、中华优秀传统文化、新民主主义革命、世界优秀文明成果。马克思主义奠定了中国共产党治国理政的科学性和真理性、人民性和实践性、开放性和时代性。中华优秀传统文化浸润了中国共产党治国理政的和合思维、天下情怀、责任担当。新民主主义革命炼就了中国共产党治国理政的自强品格、斗争精神、统战本领。世界优秀文明成果拓宽了中国共产党治国理政的世界眼光、思维空间、有效方法。

The Practical Logic of the Comintern from the Perspective of World Revolution

As a ＂World Communist Party＂ organization, the Comintern was profoundly influential in the history of the international Communist movement. The Comintern was established on the theoretical foundation of the theory of world revolution, but it underestimated how long that would take. Despite being the unified organizational vehicle of the ＂World Communist Party,＂ the Comintern underestimated the complexity of relations between itself and each country＇s Communist Party, among these national Communist parties, and between Communist and social democratic parties. A classic example was the fact that although the Comintern developed close relationships with the Communist Party of China （CPC）, it underestimated the particularity of Chinese revolution.

From Poetic Revolution to the Southern Society： The Birth of Classicist Poetry in Modern China

This paper examines the birth of classicist poetry by paying attention to the Southern Society＇s （Nanshe） diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian＇s poetry and shows how the Southern Society transformed Huang＇s Europeanized innovation into something that was rooted in both traditional scholarship and modern political discourse. I argue that the poetry of the Southern Society as being more formally conservative than Huang＇s; however, spiritually, it represents a kind of progress as it styled itself as the ＂poetry of the cotton-clothed＂ （buy/zhi shi）--the ＂cotton- clothed＂ stands for the scholars not serving in court. In this regard, its poetry could be seen as modern in spirit. It selectively integrated the traditional and the Western, for pragmatic and utilitarian purposes.

世界文学语境中漫谈木心和情诗

在世界文学的语境中,作者间插和木心以往对话的片断,探索木心与不同文明中情诗传统的关联,以寻找某些美学规律和特点。木心的情诗属于非主观诗学,其中的“我”并非诗人本人,实为根据情景虚构的各种他者“我”,情欲融汇于灵智;木心的诗艺,将口语方言、文言文、典故、翻译有机混合,吸收希伯来、希腊、古波斯的不同风格,采纳如植物学等现代科学的语汇,所以与世界性情诗传统之间有多维度的奇妙关联。更重要的是,这种诗艺是表达广阔深邃的生命观、宇宙观和历史观的载体。

科技革命演进中的世界高等教育中心转移及其特征

每一次科技革命的发生都必然带来高等教育的大发展,而每一次高等教育的大发展又进一步推动科技革命的新突破。纵观人类科技革命史和高等教育发展史可以发现:世界高等教育中心经历了从欧洲到北美洲的转移过程,且在新一轮科技革命背景下呈现多中心的新趋势。其中,第一次科技革命以机器替代手工为标志,引领世界高等教育的内外变革,奠定了以欧洲为中心的近代大学主旋律;第二次科技革命以电气的广泛应用为标志,高等教育成为推动第二次科技革命的主阵地,德国和美国相继主导世界科技的发展,世界高等教育中心开始从欧洲向北美转移;第三次科技革命以信息技术、新能源技术等为突破口,美国成为国际人才流动与集聚的世界高等教育中心,科技与教育深度互动的政产学研战略协同机制成为新的变革方向。在新一轮科技革命背景下,中国迅速崛起,多中心格局成为时代趋势,努力建成世界主要科学中心和创新高地成为中国实现创新驱动发展战略与教育强国战略的共同目标。从演变过程看,科技革命与高等教育的关系经历了从单向推动到双向联动的系统深化过程,世界高等教育中心的形成呈现动态演变的历史特征,受到教育内外部系统的多重因素影响。面向新时代,世界各国竞争趋势加剧,高等教育在国家发展和科技创新中的战略性地位得到进一步彰显,世界高等教育发展呈现竞合共存的局面。以中国为首的后发型国家在科技革命与高等教育的双向互动中将逐渐由“边缘”走向“中心”,成为影响世界高等教育发展的重要力量。

常识、诗意与革命的复调——试析老舍的《离婚》

老舍小说《离婚》的第一重调性体现为张大哥所代表的常识与老李所代表的诗意,前者周旋于人情世故,后者则要求保有理想主义的追求。没有危机时,常识的生活庸俗但温情,诗意反而显得空幻;危机一旦发生,常识的生活便暴露出弊病,而诗意的生活则呈现出革命性。但诗意的革命性根源于虚无,切实改善现实则需要决断与行动,从而出现了第二重调性,即诗意的革命与行动的革命。《离婚》中的“革命青年”马克同与边缘人丁二爷,前者自诩革命者而不革命,后者不符合革命者形象却做出了真正的革命行动。但《离婚》并没有止步于此,老李与丁二爷隐遁乡村成了第三重调性,构成了对前两种调性的否定。在重重否定中,《离婚》以诙谐的语调勾勒了悲凉的精神群像。

中国共产党领导社会革命推进中国式现代化的世界历史意义论析

中国式现代化是中国共产党以现代化为发展取向的社会革命理论,它有力凸显了中国式现代化是中国共产党领导的社会主义现代化这一根本属性。百余年来,中国共产党一以贯之地领导社会革命,成功推进和拓展了中国式现代化,创造出人类文明新形态,为世界历史发展树立了典范。中国共产党领导社会革命是基于生产力的现代化发展及社会进步需求而发生、发展的,它在夯实人民幸福生活的物质、精神条件的同时,也为中国以世界历史的主体性姿态担负起国际责任提供了强大的物质文化力量。社会革命成功推进中国式现代化的关键是党的领导,其中党的自我革命不仅是中华民族现代文明的政治基础,而且具有彰显党和国家作为世界历史主体的重大战略意义。

中国共产党自我革命的辩证唯物主义阐释

辩证唯物主义内含的实事求是、问题导向、辩证否定观等世界观和方法论揭示了“党为什么要自我革命”;而意识的能动作用、目标导向、辩证肯定观则从性质、特征、精神动力等角度回答了“党为什么能自我革命”。新时代新征程接续“推进党的自我革命”,需要坚持尊重客观规律和充分发挥主观能动性的辩证统一,坚持问题导向和目标导向的辩证统一,坚持自我肯定和自我否定的辩证统一,在守正创新中不断增强自我革命实效,不断提升党的执政能力和领导水平。

词变与时变:吴鼒与扬州词坛的“一萼红”倡和

《百萼红词》为吴鼒晚年寓扬所作,词多伤逝感旧。在嘉庆后期扬州风雅际会的环境中,吴鼒以“一萼红”为调与吴锡麒、汪端光、洪梧等词友相倡和,将个人、群体与时代走向没落的伤感共鸣弥散于扬州词坛。“一萼红”倡和诸人门户近于浙西,欲救乾嘉浙派之流弊,他们鼓扬性情词风,注重真情、追求个性,于现实生活中寻找寄托,使因革中的浙派新声与新兴的常州词派并举,回应着时代衰歇对个体心灵与社会政治的震荡。

“抒情”理论的可能与限度——以王德威《史诗时代的抒情声音》为中心的透视

作为“抒情”理论应用于中国现当代文学研究的集大成之作,王德威的近著《史诗时代的抒情声音》对抒情谱系的爬梳颇见匠心和功力。相比于经典抒情论述,王氏虽强调抒情的古典渊源,但主要还是受普实克的影响。然而他并不认同普氏对“史诗”的看重,实际上,其转向抒情的原因即在于不满启蒙、革命话语的单一化范式,而希图以“抒情”为参数,将二元论述三角化,关注三者间的联动关系。在这个过程中,王氏将抒情与史诗的互动窄化地置换为抒情与革命的博弈,有意无意地模糊抒情与启蒙以及启蒙与革命的异同。这就隐隐透露出王德威抒情论中的诗学政治,他在很大程度上把“史诗时代的抒情声音”直接理解成了“诗史”,这也正解决了抒情如何介入的问题,而他的思考便是对于“诗史”的现代意义的重新发明,即“朝向史诗时代的批判抒情主义”。不过,王氏的抒情现代性,在很大程度上是建立在对所谓单一化史诗模式的批判之上的,其论调似又陷入了某种多元论的话语霸权。

理解党的自我革命的三重维度

自我革命既是马克思主义政党的本质要求,也是中国共产党百年奋斗形成的宝贵经验,是中国共产党区别于其他一切政党的显著标志。中国共产党自我革命道路的成功探索,不仅丰富和发展了马克思主义建党学说,也超越了资本主义“多党轮流执政”的旧式政党文明,为世界政党建设和人类政治文明发展作出了新贡献,开辟了世界政党发展的新境界。

一部史学、诗性兼备的厚重之作——简评陈贻焮《杜甫评传》并论当代杜甫研究之格局

杜甫其人其诗是中国诗歌史、文化史上伟大的存在,特点鲜明,影响巨大。20世纪以来的杜甫研究取得了卓越的成就,陈贻焮先生的《杜甫评传》就是其中重要的代表作之一。陈先生以严谨的学术态度和深厚的学术积累,娴熟地运用知人论世、诗史互证的研究方法,力求深刻而全面地厘清杜甫的经历及其与时代的互动。他高度关注杜诗,并致力还原杜诗的创作情境、分析杜诗的思想艺术等工作。这部评传具有强烈而鲜明的诗学品质和诗性精神,从而实现了古今贯通,具有一种特别的艺术感染力。一代有一代之学问,杜甫研究仍有大量遗留的复杂问题亟待解决,尤其要加强文本细读并开阔研究视野。

城市作为“自然”与“世界”——论黄灿然的城市诗写作

如何书写城市及城市生活,是现代诗学中一个富有挑战性的话题。自波德莱尔以来,城市几乎都是作为“地狱”和“罪恶的渊薮”得到书写的,黄灿然提出将城市作为“自然”同时作为“世界”来书写,以破除城市书写中的成规。黄灿然本人的诗歌写作很好地实践了他的诗学主张。他的诗作在叙事性、感性和抽象性之间建立了自身的张力系统,构建出一个爱者与智者眼中的城市世界,在继承波德莱尔遗产的同时为城市书写提供了新的典范。黄灿然是一位在城市诗的理论思考和写作实践上都做出了重要贡献的诗人,值得重视。

理想、政治、学术与诗歌——诗解刘师培

刘师培之诗歌,是其思想和行迹的记录。早年的刘师培,投身革命。他曾更名光汉,是与光复会“光复汉族,还我山河”的宗旨相合。而其当时发表的大量诗作,则多宣扬排满的主张。当然,作为民族革命的理论基础,“国粹”之说在他的诗歌中也得以弘扬。嗣后,刘师培首鼠两端,投靠端方,其诗歌则反映了他叛变的思想动机。而刘师培在诗歌中,也抒写了其从事学术研究的兴趣所在,当然还有他没有公开宣示于人的学术评价,包括对自我的评判,这或许更接近其真实的想法。阅读刘师培之诗集,更可以体会刘师培的诗学宗趣和诗歌风格。再通过梳理他与诗友之间的交谊赠答,判断其在晚清众多的诗歌流派中受湖湘派和同光体的影响,从而确定刘师培在近代诗坛之地位。