This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation bet...This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation between the grass and China,the line and Chinese Poetry Painting,the figure and chinese thougth,and display the others'visual angle from which they enter into Western philosophy by Chine.Meanwhile,by the intermediary of French sinologist Fran?ois Jullien,Deleuze and Guattari encounter the immanent transcendence of modern neo-confucianism on the plane of immanence.This shows the interleaving operation between Chinese thought and western philosophy,and presents the movements of the thoughts which become each other and fuse each other between Chinese thought and western philosophy.展开更多
In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critic...In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critical turn in art and philosophical thinking at all?He analyzes the post-critical turn by referring to other concepts such as immanent critique(S.Turkle),critique in the field of immanence(G.Deleuze),post-theoretical culture(T.Eagelton),assembly art(G.Didi-Huberman),“technical perfection”(M.Heidegger),mnemotechnics(J.Derrida),mechanosphere(G.Deleuze&F.Guattari),and finally the famous distinction of Walter Benjamin between“display value”of the work of art and its“cult value”.The ultimate goal of the article is to determine the possibility of criticism(critique)in the age of techno-or affective capitalism(L.Berlant&B.Stiergler).At the end,the author poses the question:To what society we belong?Are we part of the“society of display value”or a“co-creative society”?展开更多
The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddh...The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddhism all find their roots in the Yi ding with a strong emphasis on human experience of the flux of time. These Eastern and Western world views allow attempts to consciously experience experiential reality in terms of immanent transcendence. These attempts are discussed also by considering the functioning of the human brain, emphasizing the importance of brain asymmetry.展开更多
文摘This paper mainly discusses Gilles Deleuze and Félix Guattari’s researches on Chinese immanent becoming,they explain the theory of rhizome,the theory of becoming and the immanent philosophy from the relation between the grass and China,the line and Chinese Poetry Painting,the figure and chinese thougth,and display the others'visual angle from which they enter into Western philosophy by Chine.Meanwhile,by the intermediary of French sinologist Fran?ois Jullien,Deleuze and Guattari encounter the immanent transcendence of modern neo-confucianism on the plane of immanence.This shows the interleaving operation between Chinese thought and western philosophy,and presents the movements of the thoughts which become each other and fuse each other between Chinese thought and western philosophy.
文摘In the presented paper,the author,referring to several examples of Polish contemporary art,reflects on the concept of criticism.The author asks the question:Whether are we dealing in late capitalism with a post-critical turn in art and philosophical thinking at all?He analyzes the post-critical turn by referring to other concepts such as immanent critique(S.Turkle),critique in the field of immanence(G.Deleuze),post-theoretical culture(T.Eagelton),assembly art(G.Didi-Huberman),“technical perfection”(M.Heidegger),mnemotechnics(J.Derrida),mechanosphere(G.Deleuze&F.Guattari),and finally the famous distinction of Walter Benjamin between“display value”of the work of art and its“cult value”.The ultimate goal of the article is to determine the possibility of criticism(critique)in the age of techno-or affective capitalism(L.Berlant&B.Stiergler).At the end,the author poses the question:To what society we belong?Are we part of the“society of display value”or a“co-creative society”?
文摘The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddhism all find their roots in the Yi ding with a strong emphasis on human experience of the flux of time. These Eastern and Western world views allow attempts to consciously experience experiential reality in terms of immanent transcendence. These attempts are discussed also by considering the functioning of the human brain, emphasizing the importance of brain asymmetry.
