In evaluating Plutarch's contacts with other cultures of his era, scholars have not reached consensus so far regarding the relationship between the Chaironean and Early Christian writers. A good example of this lacks...In evaluating Plutarch's contacts with other cultures of his era, scholars have not reached consensus so far regarding the relationship between the Chaironean and Early Christian writers. A good example of this lacks of consensus rises when we come to the views of the creation of human soul. As a matter of fact, following the first approaches on this issue by Brenk in his "The Origin and the Return of the Soul in Plutarch", it is possible to understand that "Plutarch desecularizes and repersonalizes the master (i.e., Plato) (...) suggesting that the soul enters our miserable world without having had a previous vision of the forms to assure its reborn". Even if the researcher plausibly demonstrates this assert, we must accept from his conclusions that we should also move some steps forward by placing Plutarch's conceptions regarding the origin of human soul in his proper historical, philosophical, and religious context. Therefore, the aim of the following paper is to deal with those contacts in order to highlight their similitudes and/or differences about the motif of the soul's birth.展开更多
André Gide is one of the most important writers in the history of French literature in the 20th century.His works are highly distinctive:on the one hand,there is strong coherence and beautiful language between hi...André Gide is one of the most important writers in the history of French literature in the 20th century.His works are highly distinctive:on the one hand,there is strong coherence and beautiful language between his works,which gives them a strong musicality.On the other hand,his works delve deeper into the struggle between the“soul”and the“body”under the oppression of“religious concepts”,which is most evident in one of his representative works:Pastoral Symphony.This article will analyze and explore the contradiction between“soul”and“body”reflected in the work of“Pastoral Symphony”from three aspects:“modernity”,“aesthetics”,and“characters’prototypes”.展开更多
This work examined Bertrand Russell’s main arguments against the existence of God and his strongly negative opinion on the historic role of religions.These arguments were:(1)The idea that God is a First Cause is inva...This work examined Bertrand Russell’s main arguments against the existence of God and his strongly negative opinion on the historic role of religions.These arguments were:(1)The idea that God is a First Cause is invalid because the cosmos doesn’t have to have a beginning;(2)If there were reasons for God to issue the observed natural laws and not others then God Himself was just an intermediary of older laws;(3)Considering all the defects of the world one cannot consider God as an omnipotent designer;(4)If God created both right and wrong then it is no longer a significant statement that God is good;And(5)most people believe in God just because they have been taught from early infancy to do it.The criticisms of cosmological neuroscience were as follows:(1)The particular cosmic wave that carries our Universe could have a beginning;(2)Although there were reasons for the natural laws which God issued,it cannot diminish the divine creativity of this act;(3)Although the world is indeed full of defects,they are as much parts of the cosmic order as its splendors,due to their common roots in the Law of Coexistence in Diversity;(4)Although right and wrong may ultimately be both in God’s blueprint,He is still benevolent due to the Law of Divine-Evil Asymmetry permitting wrong only under the dominance of right;And(5)although many believe in God only because they were taught to do so and hope it provides safety,this is an oversimplification unable to explain the genuine Faith of others.The devastating judgement of Russel that religions have been just“a source of untold misery to the human race”was also examined.This brief article could not detail all the positive social changes with which the religions of goodness(e.g.,Abrahamic religions)enriched history,such as introducing the respect for human life.But the paper did remind the reader of the God-inspired work of Lao Tzu,Rumi,Michelangelo,the Bach-interpreting Leonard Bernstein,Mother Teresa,Martin Luther King Jr.,George Harrison and others including the architects of the Borobudur temple and astronauts like Frank Borman who read from the Bible while flying around the Moon.The paper ended with the central thought of Bertrand Russell that“The good life is one inspired by love and guided by knowledge”,to emphasize that if committed to their Conscience atheists like him can live as moral lives as the men and women of Faith—the difference is being nothing else than sensing or not the Soul that permeates the cosmos.展开更多
The thesis of this paper is that the digital noosphere of the World Wide Web and its users,the borderless move of virtually all resources of the planet,and the consequent globalization of most aspects of national poli...The thesis of this paper is that the digital noosphere of the World Wide Web and its users,the borderless move of virtually all resources of the planet,and the consequent globalization of most aspects of national politics,economy,and culture,along with the increasing difficulty of controlling the related high-tech military conflicts,human-made environmental crises,and the abnormal migrations of abused people now make it inevitable to leave behind the competitive international chaos rooted in humankind’s animal past and turn to the cooperative social spirit recommended by Aristotle,Lao Tzu,Jesus,Dante,H.G.Wells,Martin Luther King Jr.,John Lennon,Nicholas Hagger,and others to finally translate their aspirations into actions via establishing the Government of Earth for the decent and free.The paper presents a five-step,15-year,~$25B plan to start this process.That this plan has nothing to do with the Godless work of secret societies,the authoritarian urges of renewed fascism or the political absurdities of Marxism-Leninism it is relayed by the envisioned Intercontinental Education System of the outlined Government of Earth to teach every child on the planet-via a new community of digitally linked extraordinary teachers-for the beauty of lifelong learning,tolerance,duty,honor,free cooperation,and artful communication for divine missions.展开更多
在社会化媒体语境和碎片化传播的趋势下,移动社交类媒体逐渐兴起,碎片化空间中的社会学意义和经济学意义被发现和激活。该研究从空间生产理论和空间规训理论切入,对移动交友软件Soul的软件功能、界面设计、运行规则和互动过程进行参与...在社会化媒体语境和碎片化传播的趋势下,移动社交类媒体逐渐兴起,碎片化空间中的社会学意义和经济学意义被发现和激活。该研究从空间生产理论和空间规训理论切入,对移动交友软件Soul的软件功能、界面设计、运行规则和互动过程进行参与式观察与解读。研究发现:基于移动社交媒介的交友过程通过激活、延展、转化/结束社交关系这三个步骤实现;社交关系的经营和管理依赖于基于位置的服务(Location based services, LBS)技术对于空间可见性的生产;空间关系的生产过程也是资本链条嵌入的过程,这种空间的资本占有逐渐形成了普遍的商业逻辑。展开更多
This paper analyzes the destructive effect of lawlessness on Dorian Gray in The Picture of Dorian Gray and Kurtz in Heart of Darkness.Under the protection of his portrait,Dorian Gray is lost in his seeking for pleasur...This paper analyzes the destructive effect of lawlessness on Dorian Gray in The Picture of Dorian Gray and Kurtz in Heart of Darkness.Under the protection of his portrait,Dorian Gray is lost in his seeking for pleasure and corrupts from a good angel into a vicious devil.As an oppressor in Africa,Kurtz can make his law and can do anything without punishment and is thus destroyed by his insatiable desire for ivory.The corruption of Dorian Gray and Kurtz shows that without observation,man may expose his evil side to an extreme.展开更多
文摘In evaluating Plutarch's contacts with other cultures of his era, scholars have not reached consensus so far regarding the relationship between the Chaironean and Early Christian writers. A good example of this lacks of consensus rises when we come to the views of the creation of human soul. As a matter of fact, following the first approaches on this issue by Brenk in his "The Origin and the Return of the Soul in Plutarch", it is possible to understand that "Plutarch desecularizes and repersonalizes the master (i.e., Plato) (...) suggesting that the soul enters our miserable world without having had a previous vision of the forms to assure its reborn". Even if the researcher plausibly demonstrates this assert, we must accept from his conclusions that we should also move some steps forward by placing Plutarch's conceptions regarding the origin of human soul in his proper historical, philosophical, and religious context. Therefore, the aim of the following paper is to deal with those contacts in order to highlight their similitudes and/or differences about the motif of the soul's birth.
基金This essay is supported by the China Scholarship Council Program(ID:202408440417).
文摘André Gide is one of the most important writers in the history of French literature in the 20th century.His works are highly distinctive:on the one hand,there is strong coherence and beautiful language between his works,which gives them a strong musicality.On the other hand,his works delve deeper into the struggle between the“soul”and the“body”under the oppression of“religious concepts”,which is most evident in one of his representative works:Pastoral Symphony.This article will analyze and explore the contradiction between“soul”and“body”reflected in the work of“Pastoral Symphony”from three aspects:“modernity”,“aesthetics”,and“characters’prototypes”.
文摘This work examined Bertrand Russell’s main arguments against the existence of God and his strongly negative opinion on the historic role of religions.These arguments were:(1)The idea that God is a First Cause is invalid because the cosmos doesn’t have to have a beginning;(2)If there were reasons for God to issue the observed natural laws and not others then God Himself was just an intermediary of older laws;(3)Considering all the defects of the world one cannot consider God as an omnipotent designer;(4)If God created both right and wrong then it is no longer a significant statement that God is good;And(5)most people believe in God just because they have been taught from early infancy to do it.The criticisms of cosmological neuroscience were as follows:(1)The particular cosmic wave that carries our Universe could have a beginning;(2)Although there were reasons for the natural laws which God issued,it cannot diminish the divine creativity of this act;(3)Although the world is indeed full of defects,they are as much parts of the cosmic order as its splendors,due to their common roots in the Law of Coexistence in Diversity;(4)Although right and wrong may ultimately be both in God’s blueprint,He is still benevolent due to the Law of Divine-Evil Asymmetry permitting wrong only under the dominance of right;And(5)although many believe in God only because they were taught to do so and hope it provides safety,this is an oversimplification unable to explain the genuine Faith of others.The devastating judgement of Russel that religions have been just“a source of untold misery to the human race”was also examined.This brief article could not detail all the positive social changes with which the religions of goodness(e.g.,Abrahamic religions)enriched history,such as introducing the respect for human life.But the paper did remind the reader of the God-inspired work of Lao Tzu,Rumi,Michelangelo,the Bach-interpreting Leonard Bernstein,Mother Teresa,Martin Luther King Jr.,George Harrison and others including the architects of the Borobudur temple and astronauts like Frank Borman who read from the Bible while flying around the Moon.The paper ended with the central thought of Bertrand Russell that“The good life is one inspired by love and guided by knowledge”,to emphasize that if committed to their Conscience atheists like him can live as moral lives as the men and women of Faith—the difference is being nothing else than sensing or not the Soul that permeates the cosmos.
文摘The thesis of this paper is that the digital noosphere of the World Wide Web and its users,the borderless move of virtually all resources of the planet,and the consequent globalization of most aspects of national politics,economy,and culture,along with the increasing difficulty of controlling the related high-tech military conflicts,human-made environmental crises,and the abnormal migrations of abused people now make it inevitable to leave behind the competitive international chaos rooted in humankind’s animal past and turn to the cooperative social spirit recommended by Aristotle,Lao Tzu,Jesus,Dante,H.G.Wells,Martin Luther King Jr.,John Lennon,Nicholas Hagger,and others to finally translate their aspirations into actions via establishing the Government of Earth for the decent and free.The paper presents a five-step,15-year,~$25B plan to start this process.That this plan has nothing to do with the Godless work of secret societies,the authoritarian urges of renewed fascism or the political absurdities of Marxism-Leninism it is relayed by the envisioned Intercontinental Education System of the outlined Government of Earth to teach every child on the planet-via a new community of digitally linked extraordinary teachers-for the beauty of lifelong learning,tolerance,duty,honor,free cooperation,and artful communication for divine missions.
文摘在社会化媒体语境和碎片化传播的趋势下,移动社交类媒体逐渐兴起,碎片化空间中的社会学意义和经济学意义被发现和激活。该研究从空间生产理论和空间规训理论切入,对移动交友软件Soul的软件功能、界面设计、运行规则和互动过程进行参与式观察与解读。研究发现:基于移动社交媒介的交友过程通过激活、延展、转化/结束社交关系这三个步骤实现;社交关系的经营和管理依赖于基于位置的服务(Location based services, LBS)技术对于空间可见性的生产;空间关系的生产过程也是资本链条嵌入的过程,这种空间的资本占有逐渐形成了普遍的商业逻辑。
文摘This paper analyzes the destructive effect of lawlessness on Dorian Gray in The Picture of Dorian Gray and Kurtz in Heart of Darkness.Under the protection of his portrait,Dorian Gray is lost in his seeking for pleasure and corrupts from a good angel into a vicious devil.As an oppressor in Africa,Kurtz can make his law and can do anything without punishment and is thus destroyed by his insatiable desire for ivory.The corruption of Dorian Gray and Kurtz shows that without observation,man may expose his evil side to an extreme.